• Journal of the Korean Home Economics Association
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• v.41 no.7
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• pp.59-71
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• 2003

Koreans were started moving to Yunhaju in Russia for escaping from tyrannical rule and famine in 1860's in Korea. Social and political situation of Russia were made it very hard to get to know about Korean's life there so far. But it was known that Korean Diaspora has been kept traditional way of living in without contacts between Korea for 140 years. This study examined the dwellings of Korean Diaspora in Yunhaju through reviewing related documents and records firstly and had a time to visit places which Koreans lived since 1860's for example Posyet(equation omitted), Suifen(equation omitted), Ussuriisk(equation omitted), Vladivostok(equation omitted), Partizansk(equation omitted) and took interviews with Koreans who lived there pre 1930's. Results of research were as following : 1) A first place to settle down for Koreans in Yunhaju was Posye(equation omitted) and scattered as time goes by far away from there. 2) Koreans were helping each other for living and they had their own self managing organizations in village there. 3) The villages which was made in Yunhaju by Koreans in the beginning were similar to traditional ones in Korea. 4) It was verified that dwellings which was built by Koreans in Yunhaju were similar to ones in north area in Korea. At that time lots of Korean Diaspora came from north part and they kept their own traditional way of building houses there for a long time. 5) Korean Diaspora have been kept traditional heating system ‘Ondol’ in their various types of houses until now in Yunhaju. Moreover, it is known that Russians prefer to set ‘Ondol’ in their houses recently as a very special and expensive heating system. This study would be a very good opportunity to standing out Korean history of housing in Yunhaju as well as evaluating their identification as Koreans. For this, it is needed to take more deep research in specific areas which could see more various types of housing and could compare ones between two countries.

• Journal of the Economic Geographical Society of Korea
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• v.17 no.4
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• pp.876-891
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• 2014

Previous studies of ethnic enclaves did not provide an adequate explanation of the geographical contexts and spatial implications of industrial production systems, as a result of emphasizing ethnic networks with stagnant participation from geographers. The objective of this study was to identify and examine the formation mechanism of Korean ethnic enclaves through the case of Bom Retiro's Korean garment industrial district in Brazil, specifically by performing an integrated review of the development path of Bom Retiro, the garment industry's production systems, and ethnic networks. The research findings indicated that the formation of this region's ethnic enclave was indeed highly influenced by ethnic networks; however, it was also affected by the development path of the region as a migrant garment industrial district and spatial convergence pertaining to the production systems of garment industries. Moreover, the formation of Bom Retiro's ethnic enclave also involved active participation of non-ethnic immigrant communities and local Brazilians.

• (The) Research of the performance art and culture
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• no.41
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• pp.353-380
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• 2020

Samul nori/Pungmul-gut is the symbol of ethnic identity for the Koreans abroad. It is the representative diaspora musical genre which is performed many cultural events held by Koreans. It is, at the same time, a global music which is appreciated by not only the Koreans but also the foreigners. Many musical communities in various countries exhibit the cultural migration through the discourse of 'tradition/variation' and 'authenticity/hybridity' in the course of the acculturation and enculturation of samul nori/pungmul-gut. The pungmul-pae 'Bichoe June' active in Toronto, Canada was organized by a foreign performer. For the foreigners pungmul-gut is easy to access as a genre of world music. As a percussion ensemble, it is easy to learn for the foreigners. The pungmul-pae 'Bichoe June' is a 'music community' consist of the Koreans and foreigners. The band tries to preserve the traditionality and authenticity of the Korean music. There is no variation or hybridity in its music since the member still learns the authentic music through various available textbooks and internet sites. Through the participation of the Koreans and foreigners, the band stimulates the globalzation of the pungmul-gut. The enculturation of the pungmul-gut is exhibited in two performances held by the band. One was host by the Canadian progressive group and the other was by the Korean conservative community. The former understood the nature of pungmul-gut as the music of the common people. The latter, however, accepted the music as the representative traditional music but was not easy to enjoy the 'noisy' music. In other words, the positive/negative acceptance of the pungmul-gut depends of the ideological nature of the listeners rather than the ethnical nature.

• Proceedings of the KSCN Conference
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• 2004.05a
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• pp.408.1-408
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• 2004

본 연구는 한국(서울)에 살고 있는 331명의 어린이와 미국(뉴저지)으로 이주한 262명의 한국어린이, 총 593명을 대상으로 어린이 비만 발생에 있어서 환경요인의 영향을 살펴보고자 하였다. 연구대상 아동의 신장, 체중, 허리둘레 및 엉덩이둘레 및 부모의 신장과 체중을 측정하였다. 또한, 설문지를 이용하여, 아동의 식생활태도와 식습관, 식품섭취 빈도를 조사하였다. 비만 발생율을 살펴보면 남아의 경우, 미국 거주 아동이 12.6%로 한국 거주 아동의 8.0% 보다 유의하게 높았고, 여아의 경우도 미국 거주 아동의 비만 발생율이 8.2%로 한국 거주 아동의 5.1%보다 유의하게 높았다.(중략)

• Journal of the Korean Geographical Society
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• v.42 no.4
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• pp.601-615
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• 2007

Many Korean migrants in Japan have established small businesses using their ethnic networks as they were discriminated and excluded from Japanese society and labour market. The aim of this study is to explore the changes in characteristics of Korean migrants' businesses by generation, focusing on the role of co-ethnic relationships including ethnic networks and resources on their businesses. This study analyzed Korean migrants' dependence of the ethnic resources to understand the relationship between the ethnic. When Koreans first moved to Japan, laborers amounted the most, but the number of the professionals and the small business owners has increased gradually. This change was influenced by the change of generation and the improvement of education, as well as recognition of Japanese society and the change of policies toward Korean migrants in Japan. In early times when the number of small business owners started to increase, many cases such as a business, an employment, the use of Korean banks used to depend on ethnic resources. Also there were many businesses of which main customers were Koreans. However, the dependence of the ethnic resources has become diverse as the structure of the occupation has changed. The maintenance or exclusion of co-ethnic relationship depends on the structure of society and economy, and its result affect the relationship between Korean migrants in Japan and Japanese.

• Construction Engineering and Management
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• v.14 no.2
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• pp.53-58
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• 2013

• Journal of Families and Better Life
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• v.21 no.3
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• pp.101-107
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• 2003

The purpose of this study was to find out the push and pull factors of migrants from middle Asian countries to Yunhaju, Russia, and housing situations in settlements as well as housing intentions to behave. Four female Korye Saram in Cremobo settlement and Woojung village and 10 male and female elderly in ordinary residences were interviewed during April 22-25, 2003. Changes in national formal language from Russian to lout languages was played the most prominent push role, while availability of settlement and agricultural land and emotional attachment as the second hometown pulled them to migrate into Yunhaju. The housing situation in Cremobo settlement was very poor and almost settlers had already left. The rest settlers wanted to move into Woojung village. The resident in Woojung village hoped to get the formal contract to rent the dwelling and agricultural land. Family adaptations were progressed to solve the housing deficits among settlers both of Cremobo settlement and Woojung village. This research explored a part of the 140 years residential history of Korye Saram.

• The Southeast Asian review
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• v.28 no.3
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• pp.111-158
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• 2018

This paper pays attention to the recent increase of young Koreans working in the low-skilled service sector in Singapore. Such rapid increase largely results from the Korean government's initiatives to promote labour migration of young people and the concurrent proliferation of migration agencies, against the background of growing youth unemployment in South Korea. By exploring the motivations and trajectories of young people's labour migration to Singapore, this study examines to what extent they think their expectations have been met and how they interpret their migration and work experiences. There has been little research that examines the actual voices of young migrants as part of migration studies, whilst the majority of previous research focuses on the evaluation of government support programmes based on job matching rates, surveys of participant satisfaction and etc. Young people who went to Singapore to improve their English language skills and qualifications for future employment in Korea have become frustrated due to low-skilled service jobs that consist of low pay and high labour intensity. Their credentials are devalued and they experience deskilling through this migration process. Most of them were discontent with the Korean migration agencies they used and critical about programmes offered by government institutions and universities/colleges. Despite being subject to deskilling, they did try to actively cope or resist this situation. This study focuses on the various ways these migrants attempted to manage the gap between their initial expectations and reality. It also demonstrates how these migrants interpreted their work experiences after returning to Korea: whilst most of them did not cash off their Singapore work experience for a decent job after returning to Korea, they did not define their experience as a complete failure. Adding to cultural, social capital they gained through this experience, they acquired 'mobility capital' which includes confidence, the desire to move, and capacity to control one's own movement.

• Proceedings of the Korean Institute of Communication Sciences Conference
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• 2004.07a
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• pp.56-56
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• 2004

• Proceedings of the Korean Institute of Communication Sciences Conference
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• 2004.07a
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• pp.58-58
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• 2004