• Journal of Korean Library and Information Science Society
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• v.31 no.4
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• pp.49-64
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• 2000

본고는 무구정광대타라니경에 사용된 무구신자의 성격을 구명하기 위해 무주신자와 이를 제정한 측천무후에 대해 선행연구를 통해 살펴보고, 무주시대에 적용된 무주신자의 용례를 고찰하여, 본경에 사용된 례와 비교 분석한 것이다. 먼저 본경에 사용된 신자의 자형을 무주시기에 사용된 신자의 자형과 비교를 해본 결과, "초.증.수"자의 신자들은 상당한 차이가 났다. 또한 신자의 조합원리와 의미상에서 비교해 본 결과 더욱 차이가 있었다. 다음으로 신자사용의 적용례를 비교해 본 결과 역시 비교가 안될 정도의 차이를 보여주었다. 따라서 본고에서는 본경에 사용된 신자와 무주시기에 사용된 신자사이에 시간적.공간적으로 상당한 거리가 있기 때문이 이와 같이 자형과 사용례에서 극심한 차이가 있는 것으로 이해하였다.것으로 이해하였다.

• Korean Journal of Social Issues
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• v.18 no.1
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• pp.33-56
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• 2017

이 연구에서는 서구와 한국에서의 신자유주의화에 대한 기존의 연구성과들에 기반하여 한국적 신자유주의의 특징을 규명하고, 이명박 정부 이후의 구체적인 정책 변화를 검토하여 국가의 정책이 사회적 불평등에 어떠한 영향을 미쳐 왔는지를 확인하고자 한다. 전체적으로 이 연구가 던지는 질문은 다음과 같다: "국민경제는 계속 성장하고 있다는데, 나는 왜 먹고살기가 더욱 어려워지는가?"라는 질문에 대해 어떻게 대답할 것인가? 이 연구는 이론적인 차원에서 이에 대한 대답은 '신자유주의적 금융화의 진전'이라는 현상과 관련하여 설명되어야 한다는 관점에서 출발한다. 이러한 방식의 설명을 위해 이 글에서 파악하고자 하는 내용은 다음과 같다: 한국에서 신자유주의화 또는 금융화가 전개되는 독특한 양식은 무엇인가? '보수정부' 9년간의 사회경제정책은 이전 시기에 비해 어떤 특징을 나타내는가? 그리고, 이 시기에 한국사회의 사회적 불평등의 정도는 실제로 어떻게 변화하였는가? 글은 신자유주의에 대한 새로운 이론이나 금융화 및 불평등에 대한 새로운 경험적 자료를 제시하기 보다는, 금융화와 불평등에 대한 기존의 논의들을 살펴보고 한국의 신자유주의 및 금융화가 진화해 온 방식과 그 지형도를 그리는 것을 목표로 한다. 그리고 이러한 작업을 통해 향후 기대되는 연구의 방향을 제시하고자 한다. 연구는 첫째로 지난 9년간 전개된 금융정책은 금융이 산업을 지배한다기보다는 오히려 정 반대의 과정으로 진행되도록 했다는 점을 제시할 것이다. 또한, '일하는 복지'라는 사회복지정책 의제와 금융장치의 결합을 통해 개개인의 금융활동에 대한 의존을 심화시켰다는 점을 제시할 것이다. 이러한 정책적 변화들은 곧 물질적인 평등뿐만 아니라, '사회적 권리'로서의 평등을 악화시켰다고 관찰된다.

• Journal of the Korean association of regional geographers
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• v.13 no.1
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• pp.82-103
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• 2007

Neoliberalism can be seen as a path-dependent, hybrid and contradictory project that operates actually (not just ideologically) through intervention of the state that has been not weakened in its strength but different in its strategies, especially through neoliberal policies of remaking urban space. This paper seeks to characterize the development of neoliberalism and urban policies in S. Korea, by examining the trajectory of neoliberalism generated in its contextually specific way since the late 1980s, by illuminating the intersection between new neoliberal programs and the existing developmentalism of the state and changes in spatial policy with its effects, which can be divided into two phases: the first from the late 1980s to the economic crisis in 1997, and the second from the crisis to the present. This paper finally identifies several paths in which the state and the market would be interrelated, and argues that the vision of national development and spatial policy should be welfare(i.e. human)-oriented, not industry(i.e. capital)-oriented.

• Korean journal of communication and information
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• v.45
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• pp.49-76
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• 2009

The purpose of this essay explores a critical review of the critical communication studies and Journalism focused on the neoliberalism in Korea. The majority of social member in Korea does not know the concept of neoliberalism, and just recognize it as a 'global standard.' This essay is analyzing Korean journalism which causes this phenomenon primarily. Nonetheless, the critical communication studies was negligent in criticism on journalism. Any research paper in was not analyzed the connection between neoliberalism and journalism At last this essay proposed that the critical communication studies should establish their identity themselves to critically analyze the journalism trying to protect the neoliberalism in one way, and become more critical to the press itself to raise the relationship with journalism spot.

• Korean journal of communication and information
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• v.62
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• pp.5-29
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• 2013

This study criticizes the neoliberal dominance in social web popular culture from a feminist perspective. A key question is to identify the nature of the social web popular culture-is it the repercussion or recapturing of feminism in relation to the social context of the prevalence of popular cultural practices of neoliberalism and how to challenge against neoliberal ideology with the critical positioning of feminism? In dealing with these questions, four celebrities' twitter discourses are analysed. The emphasis of smartness in digital mediascape, neoliberal imperative to be competitive, autonomous, positive and affirmative, and desire and fantasy brought by postfeminist lifestyle industries are embedded in the present popular culture. The critical account of neoliberal postfeminism suggests the necessity of an critical feminism which brings about alternative values to the current neoliberal demand for the active subject and consumer freedom of choice as the standard of ideal women.

• Proceedings of the Costume Culture Conference
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• 2003.09a
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• pp.63-64
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• 2003

세계화의 물결은 자본운동의 자유를 극대화시키려는 ‘신자유주의’의 영향을 받아 탈규제화, 유연화, 개방화, 자유화의 특징을 보이고 있다. 신자유주의는 현 시기의 세계자본주의 체제의 가장 중요한 이데올로기적, 정치적 조류를 가리키는 개념으로써 시장적(市場的) 가치만을 절대시 한다. 이는 곧 ‘시민사회 가 활성화되는 속에서 시민사회가 실질적으로 소멸하는 현상’이 생겨남으로써 시민 사회적 전체주의에 이르게 만드는 신자유주의적 파시즘 체제를 일컫는다. (중략)

• Journal of Science and Technology Studies
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• v.13 no.2
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• pp.37-70
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• 2013

Christianity has desperately opposed to embryonic stem cell research, regarding it homicide. It made the opinion public many times and has tried to lead Christian to recognize the situation and make an appropriate decision with no actual result. It means that many other factors than religion have an effect on the process of making decision. This article aims to summarize the attitude of Christian believer towards embryonic stem cell research and identify the factors interacting in the developing situation. Also, it try to show how the factors have an influence on the others and Christian believers interpret and accept the information, finally leading to make a conclusion that religious factor have only a narrow influence on the formation and development of the believers' attitude.

• Journal of Christian Education in Korea
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• v.67
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• pp.267-299
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• 2021

This study is purposed to discuss attributes and limitations of neo-liberalism and to offer some roles of Christian education corresponding neoliberalism. Neo-liberalism is an econosuperism that entrusts all things to market order, and it regards this market as utopia. It does not remain as just an economical principle, but influences all aspects in human life. Then it shows its religiosity connecting to capitalism. Every human in it is thought of as flexible workforces appropriate to neo-liberalism market. Such being the case neo-liberalsim strenghtens instrumentation in education. Then it distorts freedom and equality, and it weakens traditional values. Because of this, modern people's identity is getting to be lost and their human characters to be floated. This study discusses these things critically, and offers roles of Christian education such as founding a well balanced understanding on the Scripture against this neo-liberalsim market, restoring the essential purpose of education from instrumentation in education, and investigating and applicating a holistic human character on the basis of a Christian anthropology against this new human character of neo-liberalsim.

• Journal of the Korean Geographical Society
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• v.42 no.2 s.119
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• pp.218-242
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• 2007

This paper is to consider the developmental process of Korean geography on the context of socio-spatial transformations of Korea, and then to suggest briefly its alternative visions. The development of knowledge including geography seems to be made under imperatives of social functions and structure in a given period, and knowledge in turn gives power for a further development of society. Modem geography in Korea has progressed on the context of capitalist development of Korean society which can be divided into two phases, that is, the period of developmentalism and that of neoliberalism. Korean geography has been developed under influence of ideologies of developmentalism and neoliberalism, and in turn has made some contributions to socio-spatial policies. Korean geography in the future, it can be suggested, should go beyond both developmentalism and neoliberalism, and put socio-spatial welfare, civil society or community, and environmental justice into its central issues.

• Cross-Cultural Studies
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• v.41
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• pp.199-227
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• 2015

In the twenty-first century, one of the most controversial issues concerns neoliberal policies and its results. In particular, since the mid-1980s, the United States and international financial institutions have imposed their programs on Latin American countries. The result is a deepening social inequality in Latin America that puts an emphasis on financial stability instead of social security. Consequently, social inequality is worsened and an imbalance in income distribution took place. Because of the flexibility of labor, the middle class is destroyed. For the poor person deprived of the opportunity to rise, violence is a common occurrence in daily life. Thus, in this context, Eduardo Galeano raises the necessity of a critique concerning the values that neoliberalism regards as important. Furthermore, Galeano is also wary of the "militarization of neoliberalism." This is because the neoliberal multinationals motivate a war without borders under the guise of peace. Neo-liberal policies also contribute to environmental pollution. However, environmental vandalism, which happens in partnership with large and international organizations, is not readily apparent to the public because those perpetrators wore a "green mask." Hence, Galeano assiduously endeavors to undercover the false consciousness hiding behind the green mask. Thus, in brief summary, Galeano represents in his works a depiction about Latin America where violence often happens in daily life.