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Sex Determination of Scolopendra Subspinipes through Morphological Characteristic Analysis (형태적 특성 분석을 통한 왕지네(Scolopendra subspinipes) 암·수판별)

  • Kim, H.K.;Lee, K.Y.;Lee, S.Y.;Yoon, H.J.
    • Journal of Practical Agriculture & Fisheries Research
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    • v.24 no.1
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    • pp.23-28
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    • 2022
  • The centipede is predatory arthropod that form head and numerous segments. It is known that there are about 3,000 species worldwide and 44 species (four species and seven families) in Korea. Among them, Scolopendra subspinipes called "Wang-ji-ne" has been known as an important medicinal resource and its value is expected to increase in the future. In this study, the Scolopendra subspinipes in Korea was classified as Chilopoda through morphological analysis of forcipule and venom gland, and a method for sex determination was established. These results are expected to be used as basic data for artificial breeding of Scolopendra subspinipes in the future, and through this, it is expected that it will greatly contribute to the expansion of the Scolopendra subspinipes market as medicinal resources.

The Effect of Invasive Cricket Species, Gryllus bimaculatus on the Survival of Korean Cricket Species, Teleogryllus emma (외래종 쌍별귀뚜라미(Gryllus bimaculatus)가 토착종 왕귀뚜라미(Teleogryllus emma)의 생존율에 미치는 영향)

  • Lee, Eunaa;Kwon, Ohseok
    • Korean Journal of Ecology and Environment
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    • v.46 no.1
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    • pp.67-74
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    • 2013
  • This research was conducted to investigate the competition for survival between the two cricket species: Gryllus bimaculatus (GB) and Teleogryllus emma (TE). The test insects for this research were bred in the greenhouse of the Ecological Entomology Lab, College of Agriculture and Biosciences, Kyungpook National University, Korea. The feeding environment was $28^{\circ}C$ to $30^{\circ}C$, Long-Day condition (16L : 8D) and Relative Humidity: 50%~60%. The changes of the individual number in two species (TE, GB) were checked every day. This research had three experimental conditions which the ratios of individuals (TE : GB) were set at 1 : 2, 1 : 1 and 2 : 1. The survival rate of GB was net better than that of TE in the result of this study. However, due to the absence of the diapauses period in the egg stage, GB would dominate over TE in the field condition. The appropriate legal measure against GB is recommended.

Regional Identity and Symbolic Representation by the Historical Figure - In case of the making 'pottery culture village' in Kurim-ri, Youngam - (역사적 인물을 이용한 지역의 상징성과 정체성 형성 전략 - 영암 구림리의 도기문화마을 만들기를 사례로 -)

  • Chu, Myung-Hee
    • Journal of the Korean association of regional geographers
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    • v.8 no.3
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    • pp.326-346
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    • 2002
  • This study examined how the tradition and culture based on the historical experience of the region are regenerated on the making regional identity and symbolic representation in Kurim-ri, Youngam. Kurim has represented the most typical community of the aristocratic class through Daedong-gae of 400 years. But, since 1970's Kurim has undergone a rapid change in regional identity in Kurim ; from the beginning of the spot of Wangin festival to the village of earthenware, the village of pottery culture heritage most recently. The process of history-making around Wangin in Kurim was connected with the strategy of the pottery culture village-making centering around the Youngam Pottery Culture Center. These projects ultimately were resulted in expression the regional identity, 'Kurim of Wang-in'. The regional tradition of Daedong-gae and Wangin in Kurim was linked together solidly through the Wangin festival procedures. And the excavation of a kiln site in Kurim which was going on with the process of history-making at the same time around Wangin in Kurim provided the cultural episode on related 'earthenware' with an archeological foundation. As a consequence of these, the cultural space, the Young-am Pottery Culture Center has came to establish in Kurim finally. However, recently the Kurim of Wangin and Daedong-gae which was representative of regional identity in Kurim is bringing Dosun who was distorted and estranged during the history-making focused on Wangin in Kurim. Now, there are some cultural issues in Kurim ; an authentical settlement of the Youngam Pottery Culture Center in Kurim and how Wangin and Dosun is linked together into the cultural strategy of 'the traditional village, Kurim'.

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아이디어는 관찰을 통한 제안에서 창출된다

  • Gang, Chung-In
    • 발명특허
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    • v.30 no.2 s.344
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    • pp.62-65
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    • 2005
  • 기업체를 방문할때 눈에 가장 많이 뜨이는 현수막이나 벽보의 문안이 000 제안왕이다. 요즈음 대기업이나 중소기업에서 인기가 높은 사람이 제안왕으로 선정된 사원이다. 기업체의 개혁바람이 불면서 무엇을 누가 개혁 할 것인가? 기업체의 각 부서마다 차별성을 키워 우수 부서로 인정받기 위해 부서별로 무엇을 개선할것인가에 대한 첫걸음으로 제안제도의 활성화가 부흥을 이루고 있다.

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농장탐방-만나농장

  • Gi, Yeong-Hun
    • KOREAN POULTRY JOURNAL
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    • v.39 no.4 s.450
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    • pp.97-99
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    • 2007
  • 발명왕 에디슨은 주변의 놀림에도 불구하고 도전을 마다하지 않았기에 지금의 발명왕으로 거듭날 수 있었다. 에디슨 같은 발명가가 있었기에 우리가 살고 있는 현재도 발전을 거듭 할 수 있었다. 우리 양계분야에서도 좋은 계란의 생산을 목표로 역경에서도 굴하지 않고 에디슨처럼 끊임없이 새로운 제품개발에 도전을 하고있는 양계농가 현장이 있어 소개하고자 한다.

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Inhibitory effect of melanin synthesis using organic solvent extracts from Scolopendra subspinipes mutilans (왕지네의 유기용매 추출물을 이용한 멜라닌 합성 저해효과)

  • Kim, In-Woo;Lee, Joon Ha;Kwon, Yong-Nam;Kim, Sang-Hee;Yun, Eun-Young;Nam, Sung-Hee;Ahn, Mi-Young;Hwang, Jae-Sam
    • Journal of Sericultural and Entomological Science
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    • v.52 no.1
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    • pp.1-5
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    • 2014
  • This study was performed to determine the whitening effect of organic solvent extracts from the centipede, Scolopendra subspinipes mutilans. We prepared different concentrations (50%, 70% and 100%) of ethanol, methanol, 100% ethyl acetate and water extracts. We tested melanin inhibitory effect and tyrosinase activity using B16/F10 melanoma cell. As a result, treatment of organic solvent extracts is decreased the biosynthesis of melanin and tyrosinase activity to 36 ~ 86%. Especially the 70% ethanol extracts was the most effective in B16/F10 melanoma cells. In the study on melanogenic protein expression, 70% ethanol extracts of Scolopendra subspinipes mutilans blocked glycosylation of tyrosinase. Therefore this result suggests that 70% ethanol extracts could be developed as skin whitening agents.

Analysis Study on Successful Hit Elements of Faction Film < Gwang-hae: The Man Who Became King > (팩션영화 <광해, 왕이 된 남자>의 흥행 요소 분석 연구)

  • Kim, kyung-Sik;Jung, Ji-Hoon
    • The Journal of the Korea Contents Association
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    • v.15 no.6
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    • pp.179-190
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    • 2015
  • The current movie world is called the era of faction hot-wind by the continuous hits of faction films. The interpretation of the missing 15 days in the Annals of the Joseon Dynasty during Gwang-hae's reign based on one sentence in the record makes 'faction' that there was another king, drives audiences to absorption and imagination in the faction film < Gwang-hae: The Man Who Became King >. Furthermore, this film redefined historical king Gwang-hae as an ambivalent image through Gwang-hae and Ha-sun who filled the role as the king in it. Also, this film was appraised by reviews of reinterpretation of the image of leader who people want and hit success when the film released before the season of the presidential election. This thesis considers 'Faction' which is marked as a new image content and analyzes the film < Gwang-hae: The Man Who Became King > which is listed as Korea's all-time sixth highest grossing film with 12,323,555 tickets sold nationwide by three sections; < Gwang-hae: The Man Who Became King > as faction film, two images of Gwang-hae, and the appropriateness of film release time. In conclusion, the film < Gwang-hae: The Man Who Became King >. succeeded since it communicated with people to satisfy their wishes and taste. It would be necessary to study and analyze the basic connection between the trend of movies and Strategic elements of the box-office results, and a significant stride for progression of the movies.

The development of the argument about reality and painstaking in Wangyangming's Four-Sentence Teaching -around 'no Goodness and Badness' (양명 사구교 해석을 둘러싼 본체·공부 논쟁의 전개과정 - '무선무악심지체' 해석을 중심으로 -)

  • Lim, HongTae
    • The Journal of Korean Philosophical History
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    • no.28
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    • pp.417-445
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    • 2010
  • There are a few changes about Wangshouren's main tenet during the process of giving lectures. because of the reason that Wangshouren give lectures changed to different disciples, so every student had his different opinion and comprehension do Wangshouren's learning, which is the main reason that Wangshouren's disciples had occurred a difference. In the thinking field of later-Ming, there had occurred a furious argument surrounding the problem of "the Heart is no Goodness and Badness or not", and how to cure the harm of the Xinxue also had become a key issue to the two sides of argument. The donglin school that Guxiancheng was its delegates made a contest with the Xinxue's scholars that Zhourudeng and Guanzhidao were that delegates, which evolved surrounding that issue that "the nature is Good" and "the Heart no Goodness and Badness". In these arguments, the two sides often persist on their own opinions, but hadn't a right understanding for Wangshouren's original meaning. Liujishan and Huanglizhou thought that the meaning of the words "the Heart no Goodness and Badness" was that the Heart have no the intention of Goodness and Badness, not that the Nature was no Goodness and no Badness. So that the opinion of "the Heart no Goodness and Badness" was not the main idea of Wangshouren. Wangji hadn't got the whole meaning of the Four Sentences. Liujishan and Huanglizhou wanted to make a new explaination to Wangshouren's ideas according to literatures and theory.

An Interpretation of the Fairy Tale "The King's Ass's Ear's" From the Perspective of Analytical Psychology (민담 <임금님 귀는 당나귀 귀>의 분석심리학적 이해)

  • Seungsub Lee
    • Sim-seong Yeon-gu
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    • v.38 no.1
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    • pp.161-200
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    • 2023
  • The fairy tale 'The King's Ass's Ears' is a simple story about a king and a barber. The king's 'Ass's ears' is discovered by the barber, who becomes sick due to his inability to reveal the secret. He eventually confesses the secret in a deep pit and covers it with soil, but a reed grows in that spot and reveals the secret when it sways in the wind. This fairy tale is registered in Stith Thompson's narrative type AT 782 as 'King Midas and His Ass's Ears', corresponding to a well-known story of King Gyeongmun in Korea, as it is published in elementary textbooks. When something becomes conscious, its automatic mechanical tendency leads to obsolete and rigid. To avoid rigidity in our conscious life, we need continuous renewal via contact with the flow of mental events in our unconscious. From the aspect of analytical psychology, the King's 'Ass's ears' enables irrational contact with the fundamental emotions lost in the flow of life. The barber symbolizes spiritual transformation, and the reed swaying in the wind symbolizes the revelation of secretive knowledge associated with the divine. The king can hear the sound of all creation and become one with it, which was the will of the divine. The Self, as the psychic totality of an individual and paradoxically also represents the regulating center of the collective unconscious, continually seeks to merge and transform with the lost primal layer of humanity, which has now become distant and discarded due to the development of human consciousness.