• The Journal of Korean Medical History
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• v.18 no.1
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• pp.143-153
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• 2005

• Journal of Korean Medical classics
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• v.18 no.3 s.30
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• pp.55-69
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• 2005

소문령추류찬약주시대청대왕묘소저내경적주석서(素問靈樞類纂約註是對淸代汪昴所著內經的注釋書), 경과대차서적연구득출이하결론(經過對此書的硏究得出以下結論): 소문령추류찬약주대과거착오적주석내용진행료수정(素問靈樞類纂約註對過去錯誤的注釋內容進行了修正), 노력사내경지원의적용어임상(努力使內經之原意適用於臨床), 차대기초이론급임상적발전대래료흔대영향. 소문영추류찬약주중(素問靈樞類纂約註中)‘목위심규(目爲心竅)’주장(主張), 시여이시진적(是與李時珍的)‘뇌위원신지부(腦爲元神之府)’화주앙적(和注昻的)‘인지기성재어뇌(人之記性在於腦)’적기술일양(的記述一樣), 도시대청대관어뇌적이론지발양중매출적제일보(都是對淸代關於腦的理論之發揚中邁出的第一步), 대한의학중완선뇌적이론작출료거대적공헌(對韓醫學中完善腦的理論作出了巨大的貢獻). 재설명운기학설적항해승제론적동시(在說明運氣學說的亢害承制論的同時), 환주장생극관계시운기학적근본내용(還主張生剋關係是運氣學的根本內容), 기제우화시차조오운지리조화인류여육기적련계(旣制又化是借助五運之理調和人類與六氣的聯係), 인차주장차위고성인재저작경전중연구화여육적동기(因此主張此爲古聖人在著作經典中硏究化與育的動機), 성료정개운기학설적요점혹중심내용(成了整個運氣學說的要點或中心內容). 대난해적자사혹경구적주해중적난점(對難解的字詞或經句的註解中的難點), 통과종합인용불가(通過綜合引用佛家), 유가(儒家), 도가등사상진행료설명(道家等思想進行了說明), 종이사지능유지료기객관성(從而使之能維持了其客觀性).

• Herbal Formula Science
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• v.7 no.1
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• pp.77-87
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• 1999

We studied medicinal theory on processing drugs of Wang-Ang. Wang-Ang used various methods of medicinal processing. He used such as soaking(浸), maceration(泡), washing(洗), elutriation(淘), mixing together(拌), refining powder with water(水飛) and floating(水漂) in medicinal processing with water. He used such as making hot(?), roasting in ashes(?), stir-frying with liquid(炙), parching(炒), heating(燒), baking(焙), stirring-baking(?) and distilling(煉) in medicinal processing with fire. He used such as steaming(蒸), boiling(煮), making hot and soaking(??) in medicinal processing with water and fire. And He used such as cooking(熟), making drugs into gelatin(制膠), making drugs into frostlike powder(制霜法), making drugs into bead(制珠), fermentation(生衣) and compound medicinal processing(複制法).