• Title/Summary/Keyword: 영골

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Two Cases of Night Fever Treated with Acupuncture on Young-gol and Dae-back: Considered from Meridian and Collateral Aspects (영골·대백혈 자침을 통한 야간 발열 환자 치험 2례)

  • Jo, Na Young
    • Korean Journal of Acupuncture
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    • v.34 no.3
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    • pp.164-171
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    • 2017
  • Objectives : The purpose of this study is to study the effects of acupuncture on Young-gol and Dae-back on night fever and investigate the meridian and collateral aspects of Dong-Si acupuncture through cases of night fever due to Yin deficiency. Methods : Patients have received acupuncture on both sides(Young-gol and Dae-back) at 10 pm. The acupuncture treatment lasted for 15 minutes. Body temperature, pulse, and Numeric Rating Scale(NRS) scores for dryness of mouth were measured for the evaluation. Results : Both patients reported symptomatic reduction including night fever, pulse rate, NRS about dry mouth following the described treatments. The night fever disappeared after acupuncture treatment. The mean of pulse rate changed from 82.6 to 74.8(case 1), from 83.5 to 74.3(case 2). The mean of NRS changed from 4.2 to 1.7(case 1), from 3.3 to 2.4(case 2). Conclusions : In both cases, acupuncture was effective in relieving night fever symptoms. This can be considered from meridian and collateral aspects and the Korean medicine physiological perspective. In the future, systematic and diverse studies related to this will be needed.

Change in Repairing Cause of Hoeamsa(檜巖寺) and Influence of Jajang(慈藏) (회암사(檜巖寺) 수조명분(修造名分)의 변화와 종교적 해법의 유사구조 - 자장(慈藏)의 영향을 중심으로 -)

  • Yeom, Jung-Seop
    • Journal of architectural history
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    • v.23 no.4
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    • pp.35-46
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    • 2014
  • The temple Hoeamsa(檜巖寺) was repaired by Naong(懶翁), and with this the power of the temple became far greater to be the greatest Buddhist temple during late Goryeo and early Joseon. Naong's reconstruction of Hoeamsa was originated from Jigong(指空)'s teaching 'Samsan Yangsu(三山兩水)'. But it is not clear whether Samsan Yangsu really meant Hoeamsa. By the way, after 14 years, Naong suddenly remembered this word and began to repair Hoeamsa in a large scale. From this, we can guess that Naong tried to give the contemporary Buddhism some change through the repair of Hoeamsa. But, as King Gongmin(恭愍王) the greatest supporter of Naong was suddenly assassinated, the political situation changed a lot and Naong also died unexpectedly. Naong's death brought out the critical sense to Hoeamsa and, in the process to resolve the crisis, the repair of Hoeamsa began to be justified through diverse religious factors. As these were expanded and developed on and one, Hoeamsa came to be honored as the most divine temple in Korea during the early Joseon dynasty. Furthermore, into the cause structure for the Naong's repair of Hoeamsa, the influence of Jajang was added through Odaesan Buddhism. As we can well understand, late Silla situation of Jajang and the late Goryeo of Naong were very similar and the both Buddhist leaders should have derived out some religious solution for them. In other words, both of them had a similar recognition in finding the religious solution for the contemporary crises. It becomes a way to understand the Hoeamsa repairing structure taken by Naong and his disciples. Therefore, by comparing the similar religious solution structures given by Jajang and Naong and by clearer understanding on Samsan Yangsu spirit, we can see the repair of Hoeamsa and the related aspects more accurately.

Effect of Acupuncture on Young-gol and Gang-ap-hyul on the Blood Pressure (영골(靈骨).강압혈(降壓穴) 자극(刺鍼)이 혈압(血壓)에 미치는 영향(影向))

  • Yim, Young-Nam;Sim, Sung-Yong;Han, Ji-Wan;Ko, Ho-Yeon;Park, Chong-Hyeong;Han, Yang-Hee;Chun, Chan-Yong;Kim, Dong-Woo
    • The Journal of Internal Korean Medicine
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    • v.25 no.2
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    • pp.167-173
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    • 2004
  • Objective : The purpose of this study is to evaluate the clinical effect of the non-pharmacological anti-hypertension method, acupuncture, for hypertensive patients. Methods : 26 patients diagnosed with hypertension were each treated by one of three methods: an anti-hypertension drug(adalat soft capsule), venepuncture, and acupuncture. In cases of rising blood pressure, patients were treated by their one of the three methods, and blood pressure was measured at regular intervals. Result : As for the group of acupuncture treated patients on Young-gol(ling-gu) and Gang-ap-hyul(jiang-ya-xue), readings dropped 18.0mmHg in systolic blood pressure and 6.50mmHg in diastolic blood pressure. This was a greater effect than that seen in the venepuncture treated patients. Blood pressure checked one hour after acupuncture treatment showed a greater difference than blood pressure checked after thirty minutes. Conclusion : Safe reductions in blood pressure were observed through the non-pharmacological method of acupuncture on Young-gol(ling-gu) and Gang-ap-hyul(Jiang-ya-xue).

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A Study on the Change of Cause for Rebuilding of Hoeamsa and Analogous Structure of Religious Solution - focusing on Jajang's Influence - (회암사(檜巖寺) 수조명분(修造名分)의 변화와 종교적 해법의 유사구조 - 자장(慈藏)의 영향을 중심으로 -)

  • Youm, Jung-Seop
    • Journal of architectural history
    • /
    • v.23 no.3
    • /
    • pp.7-19
    • /
    • 2014
  • The temple Hoeamsa(檜巖寺) was repaired by Naong(懶翁), and with this the power of the temple became far greater to be the greatest Buddhist temple during late Goryeo and early Joseon. Naong's reconstruction of Hoeamsa was originated from Jigong(指空)'s teaching 'Samsan Yangsu(三山兩水).' But it is not clear whether Samsan Yangsu really meant Hoeamsa. By the way, after 14 years, Naong suddenly remembered this word and began to repair Hoeamsa in a large scale. From this, we can guess that Naong tried to give the contemporary Buddhism some change through the repair of Hoeamsa. But, as King Gongmin(恭愍王) the greatest supporter of Naong was suddenly assassinated, the political situation changed a lot and Naong also died unexpectedly. Naong's death brought out the critical sense to Hoeamsa and, in the process to resolve the crisis, the repair of Hoeamsa began to be justified through diverse religious factors. As these were expanded and developed on and one, Hoeamsa came to be honored as the most divine temple in Korea during the early Joseon dynasty. Furthermore, into the cause structure for the Naong's repair of Hoeamsa, the influence of Jajang was added through Odaesan Buddhism. As we can well understand, late Silla situation of Jajang and the late Goryeo of Naong were very similar and the both Buddhist leaders should have derived out some religious solution for them. In other words, both of them had a similar recognition in finding the religious solution for the contemporary crises. It becomes a way to understand the Hoeamsa repairing structure taken by Naong and his disciples. Therefore, by comparing the similar religious solution structures given by Jajang and Naong and by clearer understanding on Samsan Yangsu spirit, we can see the repair of Hoeamsa and the related aspects more accurately.