• Proceedings of the Korea Society of Costume Conference
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• 2003.05a
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• pp.43-43
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• 2003

현대산업사회로의 전환에서 포스트모더니즘시대에 살고 있는 현대인은 소외의식, 욕구불만, 자기정체성에 대한 물음 등을 안고 살고 있다. 이러한 문제들을 다양한 방식을 통해 표현되어지고 있는 오늘날. 의식상황을 나타내는 내면은 자신의 가장 근본적이며 본질적인 욕구를 말하며 자신의 내면을 의식적이든 무의식적이든 드러내어 자신의 존재를 찾기를 원한다. 또한 고정관념에서 벗어나 다양한 형식과 방법론을 추구하고 있으며, 인간의 내면의 본질적인 감정을 표현하려고 한다.

• The Journal of the Convergence on Culture Technology
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• v.4 no.3
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• pp.27-32
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• 2018

The study chose two people, KimSamuidang(1769~1823) and GangJeongildang(1772~1832), as concrete examples representing the common female writers in the late of the Joseon Dynasty. And study the recognition on reality and consciousness of orientation in the poetic literature. KimSamuidang is commit to the revival of his family to pass the test. And exchange with husband through active study literature and practice wife law. She left the largest number of works as a female writer during the Joseon Dynasty. GangJeongildang is a Confucian scholar and poet of the late Joseon Dynasty. She also spent her whole life sewing and suffering from disease, trying to create a dying family. Teaching her husband's education, she established self-recognition, encouraged and supported learning. They had a equality sense of marriage couple as academic friends, encouraging each other to study, and by passing the test, they tried to raise their families. Also, although poor in rural life, the mind was the Independent women who pursued comfortable life.

• 가정의 벗
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• v.37 no.1 s.425
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• pp.12-13
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• 2004

• Korean Journal of Legislative Studies
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• v.16 no.2
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• pp.101-134
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• 2010

본 연구는 할당제를 통해 정계에 진입한 비례대표 여성의원들과 맑은넷 출신 여성의원들이 여성계를 위해 어떤 법률안을 얼마나 많이 발의하였는가 하는 문제의식에서 출발하였다. 여성단체가 할당제와 맑은넷 운동을 벌인 이유는 여성을 가장 잘 대변할 수 있는 것은 여성이라는 논리가 내재해있었기 때문이다. 16, 17대 국회에서 여성의원에 의해 대표발의된 법률안을 분석대상으로 한 본 연구는 여성의원이 증가함에 따라 여성관련 법률안이 증가하였는지 살펴 보았고, 어떤 내용의 입법안을 발의하였는가 분석하였다. 이같은 분석을 통해 여성의원의 대표발의 활동에 있어서 여성의원간에 어떤 차이가 나타났으며, 궁극적으로 할당제를 채택한 것이 효과가 있었는가 하는 것을 분석하였다.

• The Journal of the Korea Contents Association
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• v.10 no.2
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• pp.342-351
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• 2010

The gender equality consciousness of public service workers is important since it is not only existed as attitudes and behaviors but also utilized as a policy tool. Therefore, it should be developed to improve practical abilities which enable them to analyze and integrate their own works based on gender perspective. This study examined the experiences and attitudes toward gender egalitarianism education, based on a survey of public service workers in Daejeon city(699 men and 457 women). The results can be used for desirable changes of gender egalitarianism education. We can see that the will of men to participate in the gender egalitarianism education is lower compared to it of women. To expand gender egalitarianism education, the motivation and legislation for participating in education, and the development of various education programs according to gender, age and positions are needed.

• Proceedings of the Korean Society of Disaster Information Conference
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• 2017.11a
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• pp.309-310
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• 2017

본 연구는 대한민국의 나날이 증가하는 범죄에 대한 문제의식을 바탕으로 주요 강력범죄 중 여성을 대상으로 삼는 범죄의 심각성에 대하여 초점을 두고 있다. 특히 4대 강력범죄 중 살인, 강간의 경우 여성이 피해자가 되는 경우가 매우 높게 나타나고 있으며, 최근 데이트 폭력 및 몰카범죄 등이 심각한 사회문제가 되고 있는 실정이다. 이에 여성을 대상으로 하는 범죄의 경우 다양한 기술이 결합된 CPTED를 활용하여 사회적 안전 확보 및 효과적인 환경설계를 통한 범죄예방 방안에 대하여 연구하였다.

• Sijohaknonchong
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• v.22
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• pp.115-142
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• 2005

Woman is individual than social. passive than active and defensive than offensive. In addition. they taught that these characters are femine in the middle ages and the feudal ages. The closed and limited society was common to women in the feudal society. But there were many classes in women society from the humble maids to the queen in Chosun Dynasty. And Kisaeng(a singing and dancing girl) was free in comparison with the noble women. But Kisaeng were also limited as woman. They could write literary works according to the playing with poems and something like that with the men of intellectual class. But this also gave them sorrows. In the feudal Chodun Dynasty. men recognized the noble women specially and this is the special quality of Chosun. The Confucianism which was the existense thought of Chosun. discriminated between men and women. But women studied secretly and wrote poems pouring their thoughts and emotions. Maechang wrote many Shijo (Korean verse) with the delicacy description and the real expression. The reason Chosun woman Maechang could wrote Shijo which is free from the feudal limitations is that she was Kisaeng, She had a love as a Kisaeng who had to play with the intellectual men. But she loved Yu hee-kyoung. So she preserved chastity for him and waited only him. This is the love of both body and soul. And love with Hu kyoon friendship which is far from love. The limited love because of the spatial parting and the discrepancy of the social position is the most sorrowful. 10 years love with the intellectual men such as Hu kyoon is a friendship with poems. It was not love, so they had to temperate. So they love each other as a literary friend. We can see the feminist Hu kyoon, and see Hu kyoon who loved the literature and assert the renovation. Maechang was free from the chastity but she preserved it because of her proud. She dreamed the fairyland as Hunansulhun. Because she couldn't realize love. She ended her literature and Kisaeng life at 38 years old. There are literature of nansulhun as a noble woman and of rnaschang as a Kisaeng in Chosun Dynasty.

• (The)Study of the Eastern Classic
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• no.48
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• pp.117-145
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• 2012

Gongsageunmunrok is a book that was edited by Jung Jae-ryun. He edited and chose some stories good enough to be an role model to descendants. There were all about 310 stories in that book. A forth of them is story about women. There were 4 types of women in the book. cautious women and women to see through a covered fact.Women who have a lot of authority, women who ask a man something, The women cautious women are generally a royal family. They tried to stabilize their royal family and nation. The way to stabilize was a good behavior. Women who have authority harms equitably and authenticity of official business. Requesting women, also, harm fairness of official business. Gongsageunmunrok has many different meanings like the following. First of all, There are women life of royal family's women in the book. Second, It is the book which can be based on later stories about women. Lee Geng-ik(李肯翊) rewrote on Yeunreusilgisul(燃藜室記述). Especially, Kim Reu rewrote the story titled 'Hansukwonjeon(韓淑媛傳)'. Sung Hae-eung,also, rewote Han Bo-hyang's story. Third, There are many stories with the life of court maid. It is useful to study all the life of court maid, political events and current events. Forth, It describes with women's aspects. Therefore many women's clique can be understood. Fifth, It can show women's literary work and a phase of women's literary activity.

• The Journal of the Korea Contents Association
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• v.15 no.6
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• pp.104-114
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• 2015

This study aims to investigate the landscape and significance of Korean feminist documentaries produced in the postfeminist era when the categorization of women is fragmented and the effectiveness of feminism is suspected. We discussed how Korean feminist documentary directors define the concept of feminism, and the main motives underlying their films. We also explored the representation strategies that the filmmakers adopt and what they intend to accomplish.

• 한국패션뷰티학회:학술대회논문집
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• 2007.06a
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• pp.19-20
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• 2007