• 한국콘텐츠학회논문지
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• 제19권7호
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• pp.335-347
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• 2019

중국의 '일대일로' 구상은 중국과 유라시아 경제권을 육상과 해상으로 연결하여 하나의 경제권을 형성하는 초대형 프로젝트이다. 따라서 순조롭게 진행될 경우 중국과 세계 경제발전의 새로운 동력은 물론 국제경제의 구도를 변화시키는 요인이 될 것이다. 특히 유라시아 대륙이 세계 경제의 중심으로 발전하는 계기가 될 수도 있다. 그러나 중국의 '일대일로' 구상은 거시적이고 장기적일 뿐만 아니라 복잡성을 내포하고 있어 발전을 낙관하기 어렵다. 하지만 '일대일로'는 중국이 2049년까지 완성한다는 장기적 국가발전 전략으로 강력하게 추진하고 있고, 현재 중국과 '일대일로' 연선 국가 간의 경제적 보완성이 강하고, 또 연선 국가들의 상당수가 '일대일로' 건설을 기대하고 있어서 가능성이 전혀 없는 것은 아니다. 특히 현재 중국이 추진하고 있는 '일대일로'의 다양한 정책적 내용으로 볼 때 발전 가능성을 완전히 배제할 수 없다. 설령 '일대일로'는 발전이 순조롭지 못하더라도 진행 과정만으로도 중국은 물론 주변국에 상당한 경제적 효과를 가져다줄 것이기 때문에 충분한 의미가 있다고 하겠다.

• 터널과지하공간
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• 제32권6호
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• pp.353-362
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• 2022

숏크리트 습식 공법은 모든 재료를 혼합한 후 분사장치에 공급하여 노즐에 압축공기를 추가하고 분사속도를 향상시켜 타설면에 뿜어 붙이는 공법을 말한다. 현장의 습식 공법에서 사용되는 숏크리트량과 현장 상황을 실험실 규모에서 재현하기 위해서는 장비의 토출량 제어가 필수적으로 요구된다. 본 연구에서는 실험실 규모에서 현장 상태의 재현성을 높이기 위해 숏크리트 몰탈 뿜칠 장비의 급결제 유량 제어 시스템을 개발하여 장비에 적용하였다. 개발된 장비의 검증을 위해 물과 몰탈을 이용한 토출량 제어 시험을 수행하였다. 개발된 제어 시스템은 모노 펌프에 대해 사용자 입력값에 따라 토출량 제어가 원활하게 이루어 졌으나 감속기가 부착된 스크류 펌프에 대해서는 입력값에 따라 원활하게 토출량 제어가 이뤄지지 않았다. 감속기가 부착된 경우, 모노 펌프 가동률은 낮추면서 스크류 펌프의 가동률을 높여서 목표로 하는 급결제 유량에 근접하게 조절하는 방안이 필요하다.

• Acta Via Serica
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• 제9권1호
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• pp.91-138
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• 2024

This survey explores artifacts like steles, metal or stone statues, metal foils, and coins, bearing inscriptions in the Sanskrit language and Siddhamātṛkā (or "Siddham"), Nāgarī, and Proto-Bengali/Gauḍī scripts produced in Java between the 8th and 13th century CE, contextualizing them against the background of the pan-Asian networks of Tantric Buddhism or Mahāyāna Buddhist Tantra and especially its circulation along the maritime "Silk Routes." Discussing the interrelationship between languages, scripts, religions, and politics in Java and relevant regions of the wider Buddhist world, it tries to answer questions concerning foreign or local agency and audience as well as transregional connectivity. In particular, it argues that the quick spread of varieties of Mahāyāna/Mantrayāna Buddhism from the Subcontinent to Java and East Asia during a "first wave" from the 8th to the 9th century appears to have occurred in parallel with the diffusion of Siddhamātṛkā script in those locales, whereas a "second wave" of Tantric Buddhism linking the Indo-Tibetan and East Asian Buddhist world is associated with Nāgarī and Proto-Bengali/Gauḍī script in East Java.

• Acta Via Serica
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• 제9권1호
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• pp.1-32
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• 2024

The archaeological remnants of coastal ports and shipwrecks serve as invaluable heritage sites that provide profound insights into historical maritime activities conducted by humans. Cross-regional voyages occurred as early as the beginning of the first millennium, aided by the increasing knowledge of the monsoons. Along with expanding intra- and inter-sailing routes, the improved seaworthiness of vessels facilitated the movement of people and seaborne commodities. The names of the Indic, Kunlun, and Persian ships appear in various historical accounts written in the latter half of the first millennium, and the structural details and characteristics can be physically examined by looking at shipwrecks. Southeast and East Asian shipwrecks from the eighth to the fourteenth century provide a perspective on the dynamism of types of seagoing ships involved in long-distance trade. By examining the remnants of cargo being transported by these ships, we begin to understand how the system of cross-regional shipment of heavy and bulky items, metal objects, fragrant woods, glass, and ceramics sustained and impacted the religions, societies, culture, and regional economies. Furthermore, it helps define the Maritime Silk Route heritage to be managed and protected. As such, this paper gives the archaeological evidence of port ruins and wrecks and also introduces, as an example, a case from Central Vietnam.

• Acta Via Serica
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• 제9권1호
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• pp.33-66
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• 2024

There is a lot of evidence of early port cities and small habitation sites along the Thai-Malay Peninsula's coastlines. These sites appeared on the trans-peninsular routes during the Maritime Silk Roads period, from 2,000 to 1,500 BP. The Thai-Malay Peninsula was mentioned in many documents as Suvarnabhumi (India), Aurea Chersonese (Greek), and Jin Lin (Chinese), meaning the Golden Land. Ptolemy's map displays that there were many port cities along this peninsula. It corresponds to the Milinda-panha, which depicts many port cities in Suvarnabhumi. Foreign documents primarily documented the presence of major port cities, while inland habitation sites received less recognition. This paper aims to reconstruct the trans-peninsular routes in order to understand their networks, connections, and roles. The second aim is to understand the hierarchy of each site. This paper will focus on two important settlements and high-value artifacts along three routes: the Kra Isthmus Route, the Pho Khao Thong and Tha Chana Route, and the Krabi to Surat Thani Route. I conducted an archaeological survey of these three routes and others during 2021-2023 under the Suvarnabhumi Studies Center, TASSHA Institute, and the Ministry of Higher Education, Science, Research, and Innovation.

• Acta Via Serica
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• 제9권1호
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• pp.139-160
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• 2024

This study delves into the concept of cultural hybridity, using the Great Mosque-Cathedral in Córdoba, Spain as a unique case study. This monumental site stands as a testament to the convergence of Islamic and Christian architecture and ideology, a phenomenon that is often discussed in modern contexts. However, this study takes a step further, examining cultural hybridity across historical epochs to reveal its persistent relevance in shaping social and cultural landscapes. Originally a mosque transformed into a Christian cathedral, the Great Mosque-Cathedral is a prime example of this phenomenon, reflecting continuous cultural, architectural, and ideological exchanges between the two religions. This paper meticulously analyzes how the structure's architectural elements embody these exchanges, such as its ornate mihrab and unique double-arched columns. By integrating theories of hybridity with a detailed architectural and historical analysis, the study argues that the mosque-cathedral is not merely a physical space but a dynamic medium through which cultural negotiations and adaptations are articulated. The findings underscore the complexity of cultural hybridity, challenging simplistic interpretations of cultural exchange and dominance, and highlighting the mosque-cathedral's role in ongoing debates about identity and heritage in contemporary society. This comprehensive examination contributes to academic discussions on hybridity and enhances our understanding of cultural resilience and transformation through architectural spaces.

• Acta Via Serica
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• 제9권1호
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• pp.67-90
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• 2024

India, Southeast Asia in general, and Siam in particular share a long history of cultural and commercial relations. Located in each other's extended neighbourhood, India and Thailand have a shared maritime boundary in the Andaman Sea. Situated in the strategic position, midway between West Asia on the one hand and East Asia on the other, India and Siam combined played a significant role in the maritime transactions in Asia and beyond. The geographical proximity between India and Siam led to multifaceted maritime interactions and exchanges. Siam was in the Indian sphere of cultural, religious, philosophical, technical, and linguistic influence much before the Common Era. The cultural and mercantile networks between India and Siam are well-attested by archaeological and literary sources. The archaeological findings in Siam and other Southeast Asian countries have revealed the dynamic trade and cultural exchange between India and Southeast Asia since the pre-Common Era. The Takola (modern Takua Pa) area served as a more suitable landing place for Indian merchants and there existed the settlement of the Indian mercantile community. Ligor (Nakhon Si Thammarat), Jaya (Chaiya), Patalung (Phatalung), U Thong, Ban Don Tha Pet, Ban U Taphao, Khao Sam Kaeo, and many other sites in Siam have brought to light a large variety of objects which demonstrate that ancient Siam had close mercantile contact with India as well as the Mediterranean world and China. The paper discusses in detail the cultural and trade links between India and Siam and their impact on the Maritime Silk Road.

• Acta Via Serica
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• 제1권1호
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• pp.95-104
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• 2016

The Silk Route in ancient times served as a link between the World's greatest civilizations and as a source of knowledge, art, religion and philosophy. This network of ancient caravan paths formed the first bridge between East and West, where two different civilizations came in contact with their respective cultural traditions and religious beliefs, as well as their scientific and technological achievements. One of the main routes of the Great Silk Route passed through the Karakoram, linking Kashgar with Kashmir and the Gandhara regions. The Karakoram Highway connects the Chinese province with Pakistan and follows the ancient Silk Route, which connected the Heartlands of Asia with the Western fringes and further beyond the entire continent of Europe. Evidences of the history of humankind, ranging from Pre-historic times to the spread of Buddhism from South Asia to China and the Far East, is depicted in the rocky cliffs on the waysides and on rough boulders scattered in the upper valley of the Indus River and its tributaries. The ancient trade routes also carried scholars, teachers, missionaries and monks of different beliefs and practices, who met and exchanged ideas. The Buddhists as well as Zoroastrians and other missionaries all followed the Silk Route, leaving permanent footprints of their passage. The ancient greater Gandhara is situated in the North-West of the Indian Sub-continent, with the steep mountain ranges of the Karakoram, the Pamir and the Hindu-Kush bordering it and the dry areas of Central Asia to its rear. A number of races from Central Asia migrated to Gandhara because of its mild climate and plentiful farm products and fruits. This area was an entry point of Western Culture into India and at the same times the exit point of Indian Culture, including Buddhism, to the West. In Gandhara, the diffusion of different cultures developed an art form, during the 1-7th centuries CE commonly known after its geographic name as "Gandhara Art". The Buddhism's route of introduction into China originated in Gandhara, then reached in Korea and Japan and other countries. The fame of Gandhara however, rested on its capital, "Taxila" which was a great centre of learning. From the time of the Achaemenians, down through Muslim period, Gandhara continued to establish and maintain a link between East & West, as shown by material evidences recovered from Taxila and other Buddhist centres of Gandhara during the course of archaeological excavations.

• 한국콘텐츠학회논문지
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• 제19권11호
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• pp.297-313
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• 2019

중국의 '일대일로'는 중국과 유라시아 경제권을 육상과 해상으로 연결하여 하나의 경제권으로 발전시키고자 하는 국가발전 전략이다. 따라서 중국의 '일대일로' 건설은 중국과 세계 경제발전의 새로운 동력은 물론 국제경제 질서의 변화와 중국경제의 위상 제고로 국제경제에 적잖은 영향이 예상된다. 우선 '일대일로'는 현재 중국경제가 안고 있는 과잉설비와 과잉생산 문제를 상당 수준 해결함은 물론 동·서부지역 간의 발전격차를 어느 정도 해결하여 중국의 사회 안정에 역할을 할 것이다. 뿐만 아니라 에너지 자원의 안정적인 공급으로 중국경제의 안정적인 발전에도 기여가 예상된다. 중국의 '일대일로'는 또한 중국과 '일대일로' 연선 국가의 경제발전 외에 국제경제에서 중국의 영향력과 위안화의 국제화 수준을 제고시켜 중국의 위상을 제고시킬 것이다. 특히 국제 사회에서 그동안 패권을 장악해오던 미국의 영향력을 약화시킬 것이다. 따라서 중국과 밀접한 경제 관계를 유지하고 있는 우리나라는 중국의 '일대일로' 건설에 따른 중국경제의 위상변화를 예의 주시하며 대응책을 마련할 필요가 있다.

• 예술인문사회 융합 멀티미디어 논문지
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• 제9권2호
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• pp.481-491
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• 2019

고대에서 중세에 이르기까지 동서양의 문화가 교차하던 실크로드의 중심에 위치한 우즈베키스탄 사마르칸트에서 아프라시압 궁전지벽화가 1960년대 발굴되어 학계의 주목을 받아왔다. 특히, 7C 소그디아나 왕국 바르후만 왕의 즉위식이 그려진 서벽에서 고대 한국인으로 추정되는'조우관'을 쓴 두 인물이 발견되어 당시 국제적 정세와 문화적 특징을 살필 수 있는 중요한 사료로 활용되고 있다. 현재 아프라시압 역사박물관에 소장되어 있는 이 벽화는 사방으로 각기 다른 내용의 그림이 그려져 있고, 그것만이 가진 문화적 특성과 요소들이 내재되어 있음에도 불구하고 이를 활용한 스토리텔링과 문화콘텐츠의 개발은 없었다. 따라서 본 연구의 목적은 고대 한국인이 그려진 아프라시압 궁전지 벽화의 서벽 그림을 기반으로 한 문화콘텐츠와 캐릭터 개발과 활용방안을 모색하고자 한다. 이를 위하여 직접 현장을 방문하여 조사한 자료는 물론이며 기타 관련 학술자료들을 수집하였다.