• Journal of the Korean Society for Library and Information Science
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• v.31 no.4
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• pp.19-33
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• 1997

The content systems of Shinjung Tongguk Yoji Sungnam(신증동국여지승람, A Korean Geography Published in Chosen Dynasty) consist of 26 items and the main subject comprises administration, military and geography, This book does not suggest a simple geography but a comprehensive bibliography as an administrative guide book of a nation or a military operation manual. In particular, this book is made much of as a more valuable material in elevating the quality of the geographic book since it contained a 'Cheyong(제영)' item and reinforced the fields of humanities which could not be found out in other geography. The verses of Cheyong are recorded in the documents in the Chungchong, Kyungsang and Chulla Provinces, and these recorded verses In the tree provinces are more than half of the whole country's. The objects of recitation in the these verses are related to such natural phenomena and historic relics as the mountains, the livers, the wails and the royal tombs.

• Journal of the Korean association of regional geographers
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• v.16 no.1
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• pp.16-33
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• 2010

This study carefully selected weather and plantation-related records from Sinjeung "Donggukyeojiseungram"("新增東國輿地勝覽") and "Taekliji"("擇里志") and examined their climate and vegetational significance as research ancient Korean documents. Both documents include several counts of detailed descriptions of and the interest in the natural environment and ecology shown by the residents of the region in the 14th and 15th centuries and the 18th century. Utilizing these records is believe to understand and restore the meteorological environment, regional climate characteristics, climate in mountainous regions, temperature and precipitative distribution, and vegetation of the south coastal region and the southern, central and northern regions of those times. Such prospect, this author hopes, will spark specific discussion of research methodology of ecological landscape and physical geography based on ancient Korean documents.

• Journal of the Korean association of regional geographers
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• v.18 no.1
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• pp.27-41
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• 2012

This research aims to organize and introduce "Dongyeopyengo(東輿便攷)" housed by the National Library of Korea that contains a limitless number of proofreading and adding marks in the margin of the pages, and to look into the academic value that it has in the history of geography book compilation. In conclusion, first, "Dongyeopyengo" was compiled with contents originated from "Sinjungdonggukyeojisungnam(新增東國輿地勝覽)" removed, under the reign of King Sunjo(純祖, 1800~1834). Second, mostly under the reign of King Sunjo, "Dongyeopyengo" has gone through proofreading and adding process based on information from "Donggukmooneonbigo (東國文獻備考)". Third, under the reign of King Heonjong(憲宗, 1834~1849), proofreading and adding work was performed based on various materials including "Jungjeongnamhanji(重訂南漢志)". Fourth, the compiler of "Dongyeopyengo" is surely Kim Jeong-ho(金正浩), considering documentations on the transfer of central city of Yangju (楊州) and the overall tendency found in geography book compilation. "Dongyeopyengo" is an important documentation that depicts the process of geography books that proceeded in the early years of his life as the greatest geographer in Korea, and it holds academic values in that it helps us to understand the life of Kim Jeong-ho prior to 1834, to which people has not paid much attention due to the lack of material and documents.

• Korean Journal of Plant Resources
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• v.29 no.2
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• pp.225-234
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• 2016

To understand the traditional knowledge of botanical taxa in Jeju Island, a diachronic study was carried out by comparing the archaic and modern names of the native plants in Jeju Island. To identify the archaic names of the plants, five old documents (Sejongshillokchiriji, Shinjŭngdonggukyŏjisŭngnam, T'amnaji, Namhwanbangmul and Jejugyerok) that were written during the Joseon Dynasty between the 15^th and 19^th centuries were closely examined. A total of 131 taxa (65 families, 112 genera, 118 species and 13 varieties), 7.3% of the native plants known to be currently present in Jeju Island, was identified. Out of these, 21.4% was the plants found in the southern area. Among the five old documents analyzed for this study, Namhwanbangmul recorded the largest number of plants, 89 taxa. We closely examined the consistency between the modern and archaic names of each plant, and discussed the problems in matching the names of some plants analyzed in this study.

• Journal of architectural history
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• v.30 no.4
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• pp.17-29
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• 2021

Young-dang(影堂) is a ritual pavilion where figures of a dedicated person is enshrined. According to literature, establishment of Young-dang architecture is thought to have the affinity with Buddhist tradition in the beginning of its history. A tradition of enshrining figure could be found especially in Buddhism. Until the mid Joseon dynasty, enshrining figure made of wood, clay and bronze was quite often at Young-dang. In Confucian ritual tradition, a pavilion where enshrining ancestor's sprit tablet called Sadang(祠堂) or Myo(廟). In regarding portrait is a sort of figure, it has to be concerned with Buddhist ritual tradition. For this reaseon, Young-dang started to be distinguished from older aspect of existence in mid Joseon dynasty when the study of Confucian courtesy widely spread. It show the transformation process of Young-dang architecture from Buddhist tradition to Confucian tradition in J oseon dynasty.

• The Korean Journal of Quaternary Research
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• v.15 no.1
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• pp.1-12
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• 2001

The time-spatial distributional changes of fourteen warmth-tolerant plants have reconstructed by the use of the historical records of the Chosun Dynasty on the periods of 1454, 1531, 1660, 1760, 1842∼45, 1864, 1907 and 1931. Nine types of geographical distribution, and four types of temporal distribution are, respectively, recognised from fourteen warmth-tolerant plants. The most widely distributed species which occur at more than 100 counties was the persimmon. Species occurred more than 50 counties include the large bamboo, small bamboo and pomegranate. Tea plant and ramie are also commonly found species at more than 30 counties. Past geographical distribution of warmth-tolerant plants seems to be the result of both natural and anthropogenic environments.

• Journal of architectural history
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• v.2 no.2 s.4
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• pp.26-36
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• 1993

The ${\ulcorner}$Dae${\lrcorner}$ is a place where a man could commune with nature. Our ancestors, who had very interested in natural landscape, and were named to the typical rock in the nature, which they called 'Dae'. The results of a analyzed the old literature(1530 : early stage of Chosen Danasty) are as follows. 1. The distribution of Dae is differ from provinces. Gangwon-do, Kyongsang-do, Cholla-do had many of the Daes. 2. The characteristics of form were classified into five groups. 1) A type of huge flat rock, which able to sit 5-6 persons(30.2%) 2) A type of mountain peak, which unable to use but seems to use images (27%) 3) A type of cliff(25.4%) 4) A type of fantastic rock (9.5%) 5) A type of stratified rock (6.3%) 3. The behavioral characteristics of the Dae were summarized watching a scenery and strolling (유(遊)), enjoying acenery, and relaxation. 4. The site locations of Dae are various such as, hill top, on cliffs, on the mountain, around river, river side cliff or grand rocks, and so forths.

• Journal of the Korean association of regional geographers
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• v.16 no.5
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• pp.497-516
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• 2010

The purpose of this study is to critically investigate the places of the 'Daegusibyeong(大丘十詠)', written by Seo, Geojeong based on Chinese poem, old documents, and field surveys in terms of a geographical perspective. It is asserted that the controversial aspects on the 'Daegusibyeong(大丘十詠)' are corrected through the analysis of old documents and field surveys. The results are summarized in the followings. 1) Ascertain historical and geographical evidence on places of 'Daegusibyeong(大丘十詠)' are accomplished properly based on old documents and field surveys. 2) The existing misinterpretation of the 'Daegusibyeong(大丘十詠)' are corrected by the finding of one Chinese character in the 'Dongsasimseung(桐寺尋僧)', the seventh poem of 'Daegusibyeong(大丘十詠)' consisted of 10 Chinese poems. 3) Subjects and content of the 'Daegusibyeong(大丘十詠)' in Sagajib(四佳集) are more rightly written than those of the old documents such as Daegueubji(大丘邑誌), Sinjeungdonggukyeojiseungram(新增東國輿地勝覽). 4) A few mistakes in the subject and word of the 'Daegusibyeong (大丘十詠)' are corrected as compared with the those of the old documents. 5) It is assumed that the brand value and image of Daegu city will be improved if the 'Daegusibyeong(大丘十詠)' is restored based on the results of the study and its restoration is utilized in Daegu city tour program.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.4
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• pp.36-48
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• 2010

The objectives of this study are to research and analyze the positioning of Mt. Back Hwa(白華山) and the characteristics of its neighboring cultural scenery based on the Two Seated Buddah Temple, a small Buddhist temple of Taeul in Taean and to view both landscape geographic codes and religious attractions over Mt. Back Hwa by discussing its expression and meaning for the scenery scattered or nested over this districts. The panoramic view of west shows the character of Mt. Back Hwa as a magnanimity of Buddhist Goddess of Mercy which is viewed as a view point field no less than its location as a landscape target and its singularity as a rocky mountain. The ancient castle, signal beacon post and the small Buddhist temple of Taeul to be read importantly in the old map and SinjeungDongkukyeojiseungram(新增東國輿地勝覽) form the core of place identity, and a number of carve(engrave) letters such as Eopungdae(御風臺), Youngsadae(永思臺), etc. show the prospect of this mountain and monumentality derived from place characteristics. In addition removing of Taeiljeon, a portrait scroll of Dangun, national ancestor makes possible to guess the national status hold by Mt. Back Hwa in advance and to know that it has symbiotic relationship with indigenous religion and shares with the universal locality which have been continued for a long time through a portrait scroll of Dangun enshrined in Samsunggak. More than anything else, however the Rock-carved Buddha Triad in Taean, Giant Buddha of Baekjae era enshrined in the small Buddhist temple of Taeul is not only why Mt. Back Hwa, magnanimity of Buddhist Goddess of Mercy exists but also a signifier. In spite of such a placity, the union ideas of confucianism, buddhism and doctrinism of buddhism prevailed in the Late Joseon Dynasty allows the cultural phenomenon of taoism to be read in the same weight through Ilsogae(一笑溪) and Gammodae(感慕臺) which are mountain stream and pond area respectively centered in the carve letter, 'Taeeuldongcheon(太乙洞天)' constructed in front of the small Buddhist temple of Taeul, the Baduk board type of rock carvings engraved over them and a number of traces of carve letters made by confucian scholars since the Middle of Joseon Dynasty. The reason such various cultural sceneries are mixed in Mt. Back Hwa is in the results of inheritance of religious places and fusion of sprit of the times, and the various type of cultural scenery elements scattered in Mt. Back Hwa are deemed as unique geographic code to understand the multi-layered placity and the characteristics of scenery of Mt. Back Hwa in Taean.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.34 no.2
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• pp.1-15
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• 2016

This study aims at the consideration of the usages of traditional waterscape elements, which are difficult to define their concepts and their differences and it has been proceeded mainly with analysis of literature. It elicited various waterscape types by extracting the place names associated with the watersacpe elements from the chapter "Sancheon" of the volumes Gyeongsang-province in "Sinjeung Donggukyeojiseungram", which is a government-compiled geography book in the early period of Joseon Dynasty, and drew the features of each waterscape element by interpreting the dictionary definition and the original text and studying the similar examples. The results of study are drawn as follows. 1. The chapter "Sancheon" includes 22 types of waterscape elements and they are classified by means of locations and water-flow forms: River Landscape, Lake & Pond Landscape, Coast landscape. 2. River landscape maintaining constant natural water-flow constitutes the linear type, related to the class of stream, which includes 'Su(water)', 'Gang(river)', 'Cheon(stream)' and 'Gye(brook)' and the dotty type, created by the nature of trenched meander rivers, which includes 'Tan(beach)', 'Roe(rapids)', 'Pok(waterfall)' and 'Jeo(sandbank)'. 3. Lake & Pond Landscape forming water collected in a certain area constitutes 'Ho(lake)', which is a broad and calm spot created around mid and down stream of river, 'Yeon(pool)', 'Dam(pond)', 'Chu(small pond)', which are naturally created on the water path around mid and down stream of river, 'Ji(pond)', 'Dang(pond)', 'Taek(swamp)', which is collected on a flatland and 'Cheon(spring)', 'Jeong(spring)' which means gushing out naturally. 4. Coast Landscape includes 'Ryang', 'Hang', which are the space between land and an island or islands, 'Got(headland)' which sticks out from the coast into the sea, 'Jeong(sandbank)' which forms sandy beaches and 'Do' which shows high appearance frequency by reflecting the geographical importance of islands. This study comprehended the diversity of traditional waterscape elements and drew the fact that they are the concept reflecting the differentiated locational, scenic and functional features. That way, it understood the aesthetic sense on nature, which ancestors had formed with the interests in natural landscape and the keen observation on it, became the basic idea elucidating the characteristic on Korean traditional gardens, which minimize the artificiality and make nature the subject.