• Title/Summary/Keyword: 시원함

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Comparison of Panicle and Spikelet Development in Rice Cultivars Milyang 23 and Koshihikari (벼 품종 밀양 23호와 고시히카리의 유수 및 영화 발달 비교)

  • 강시용
    • KOREAN JOURNAL OF CROP SCIENCE
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    • v.42 no.5
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    • pp.503-514
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    • 1997
  • The morphogenesis of panicle and spikelet in paddy rice has been studied in high yielding Indica$\times$Japonica hybrid cultivar, Milyang 23 and a Japonica type cultivar, Koshihikari. Germinated seeds planted in $5000^{-1}$ a pots filled with submerged soil and cultured under natural conditions. The young panicle of main stem were continuously dissected and observered by Cryo-SEM from the panicle initiation stage until heading stage. Although the date of panicle differentiation and heading in Koshihikari earlier than those of Milyang 23. the sequence of panicle development in two cultivars begins when first bract primordium at opposite side of flag-leaf primordium differentiated, synchronously followed by growth of the primary branch primordia (PBPs) and secondary branch primordia (SBPs), spikelet primordia(SPs), glumes as lateral organs on rachilla and organs composing single floret, and successive sporogenesis in the young spikelets continue after the enclosure by lemma and palea. The PBPs are acropetally initiated from the base of the panicle primordium, and the SBPs alternately differentiate from the base of upper PBP which differentiate later than the lower PBP. Spikelet development starts at the top of upper side PBP of the young panicle and continue basipetally even though SBPs continue to develop at the lower primary branch. Each PBP, SBP and SP differentiate with differentiation bract or bract hair cell around the base of each their primordia. The observation could confirm that Milyang 23 has not only 2~3 more defferentiated PBPs, but also more SBPs and SPs especially from middle-lower primary branch, at end of their differentiation stages, as compared to those of Koshihikari.

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‘상큼! 깔끔!’, 시원한 물김치

  • KOREA ASSOCIATION OF HEALTH PROMOTION
    • 건강소식
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    • v.31 no.6 s.343
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    • pp.28-29
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    • 2007
  • 날이 더워지기 시작하는 6월에는 식탁을 상큼하고 시원하게 만드는 센스를 발휘해보자. 매일 먹는 짭조름하고 매운맛 진한 반찬들 사이에 시원한 물김치 하나만 올려도 가족의 숟가락은 바빠진다. 싱싱한 채소로 만든 색다른 별미 물김치를 소개한다.

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Cross-Cultural Comparison of Touch Sensation for Korean Traditional Silk fabrics (한국 전통 견직물에 대한 한$\cdot$미 주관적 촉감의 비교)

  • Yi Eun-Jou;Cho Gil-Soo
    • Science of Emotion and Sensibility
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    • v.8 no.4
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    • pp.393-402
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    • 2005
  • Subjective touch sensation for Korean traditional silk fabrics was evaluated, in order to compare tactile sensory aspects of Korean and American subjects and to determine mechanical properties of the fabrics affecting the sensation psychophysically. Eight aspects of touch sensation including hardness, smoothness, coarseness, coolness, pliability, crispness, heaviness, and thickness were rated by semantic deferential scale. The mechanical properties of fabrics were measured by Kawabata Evaluation System (KES). Both of Koreans and Americans showed fairly similarities to each other in subjective smoothness, coarseness, and crispness. On the contrary, as for coolness and pliability, Koreans were found as feeling the silk fabrics more sensitively than Americans were in that they rated some of modified leno fabrics as very cool and stiff in touch. Coolness and pliability by Koreans were affected mainly by surface and bending properties while those by Americans were determined mostly by compressional and tensile characteristics as well as sulfate properties

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Consideration II of Traditional Recognition on Origin of the Han River and Oriental View Point of Water - Centering on Buddhist Idea - (동양사상에서의 물에 대한 관점과 한강의 시원에 관한 전통인식 고찰 II - 불교사상을 중심으로 -)

  • Youm, Jung-seop
    • Journal of Korean Philosophical Society
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    • v.117
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    • pp.191-222
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    • 2011
  • Traditionally, the origin of the Han River has been thought as Utongsu(于筒水) and Geumgangyeon(金剛淵). As both of these places are located in Odaesan(五臺山) the $Ma{\tilde{n}}ju{\acute{s}}ri$(文殊) Holy Place, we can well assume the possibility of Buddhist influence on them. In the Buddhist understanding on the origin of the Han River, what we should first notice are 'the recognition on the water of Buddhism' and 'the recognition on the river in Indian culture.' With the reviews, we may come to see by what standpoint these could become existed, if there were Buddhist influences on the recognition of Han River's origin. Based on these Buddhist and Indo-cultural view points, the author tries to make more dearly the definition of Utongsu and Geumgangyeon that are recognized as the origin of the Han River. Through it, we can check the relation of Buddhism and Indian culture in their influence on the concepts of Utongsu and Geumgangyeon. In Indian culture, what is noticed in relation with the origin of the river is Anavatapta, in which the sacredness of the water named the 8 virtuous waters is recorded. It is the materialistic sacredness which can be compared with the sacred feature of Utongsu that "its color and taste are far greater than other waters, and so is its weight. ${\cdots}$ Its color and taste do not change even after it flows into the Han River." Furthermore, both of Anavatapta and Utongsu have the same symbolism of dragon that the highest dragon king and a divine dragon were told to live in respective lakes. This similar structure found in the recognition of two rivers' origin may become an evidence of Buddhist influence on the recognition of the Han River's origin. The recognition of the Han River's origin is based on the traditional culture. Therefore, it may be natural that there is the Buddhist culture in it. At the same time, some viewpoints of Chinese culture can be found in it. So, the traditional recognition on the Han River's origin comprises diversity and complexity of Indian and Chinese cultures together.

자연밥상, 건강한 영양소 - 가슴까지 시원해지는 열무와 매실

  • Park, Tae-Gyun
    • 건강소식
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    • v.37 no.7
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    • pp.36-39
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    • 2013
  • 열무김치, 열무국수, 매실냉차, 매실장아찌는 여름철 별미로 손꼽힌다. 여름 과일인 매실과 여름 채소인 열무가 환상의 커플을 이루기 때문이다. 시원하고 맛이 좋아 더위에 잃었던 입맛까지 되살리는 열무와 매실이 건강에도 좋다고 하니, 오늘 점심에는 열무국수 한 그릇, 매실차 한 잔 어떨까?

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아이스크림 이야기

  • Yu, Je-Hak
    • Bulletin of Food Technology
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    • v.12 no.3
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    • pp.25-35
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    • 1999
  • 더운 여름날 자전거 혹은 밀차에서 고무 뚜껑을 여고 나오던 시원한 얼음과자를 기억하십니까? 빈병이나 폐품 혹은 동전과 맞바꾸어 먹던 그 달콤함과 시원함에 대하여 여러분들은 얼마나 알고 계십니까? 이제는 단순 기호식품만이 아니라 영양식품과 건강식품으로도 각광받고 있는 아이스크림에 대한 내용을 소개합니다.

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여름맞이 선물 포장법 The Sea in the Bakery

  • Kim, Yeong-Ju
    • 베이커리
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    • no.7 s.444
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    • pp.147-151
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    • 2005
  • 더위로 축축 쳐지는 여름, 시원해 보이는 제품 포장만으로도 가라앉아 있는 매장에 새로운 활력을 불어 넣을 수 있다. 보기만 해도 시원한 파란색 리본과 투명소재, 자연 소품들을 이용한 포장으로 여름 무더위를 이겨내보자. 파도가 넘실거리는 바다의 느낌을 전하는 여름 포장법을 소개한다.

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컵에 담아 두배로 시원한 맛

  • Korean Bakers Association
    • 베이커리
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    • no.6 s.455
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    • pp.76-83
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    • 2006
  • 제과점 비수기 여름에는 시각과 미각을 동시에 만족시킬 수 있는 투명컵을 이용한 제품이 제격이다. 상큼한 과일을 이용한 젤리부터 녹차, 단호박 등을 넣은 푸딩이나 무스 등을 투명컵에 담아, 보기에도 시원한 컵 제품은 한결 손쉽게 만들 수 있을 뿐만 아니라 스푼으로 간편하게 떠먹는 재미까지 있어 여름철 제품으로 한창 주가를 높이고 있다.

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Health Zone_운동 플러스 - 물 위를 질주하는 짜릿함 수상 레포츠

  • Lee, Eun-Jeong
    • 건강소식
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    • v.36 no.7
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    • pp.34-35
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    • 2012
  • 수상 레포츠 계절이 돌아왔다. 빠른 속도로 시원하게 물살을 가르면 한여름 뙤약볕이 무색하다. 특히 수상스키와 웨이크보드는 빠른 스피드와 짜릿한 스릴감으로 수상 레포츠의 꽃이라고 불린다. 한겨울에 하얀 눈을 헤치며 하강하는 스키어들이 있다면 한여름에는 시원한 물 위를 질주하는 수상 스키어들이 있다.

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