• The Science & Technology
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• v.35 no.9 s.400
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• pp.81-83
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• 2002

북한은 동구 공산권이 붕괴되기 전 과학기술 분야에서 동구권 및 구소련과 많은 교류가 이루어졌으며 중국, 베트남 등과도 유학생 교류가 활발했다. 최근에는 유럽 여러 나라들이 북한과 수교됨에 따라 5백여명의 과학자들을 파견한 것으로 알려졌고 미국의 한 대학도 김책공대와 과학기술 분야에서 공동연구키로 협약했다고 한다.

• Proceedings of the Computational Structural Engineering Institute Conference
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• 2011.04a
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• pp.214-217
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• 2011

두가현수교는 2010년 8월 집중호우로 인해 유실된 교량을 복구하기 위한 과업으로서 향후 재발방지를 위해 중앙 경간장을 증가시켜 통수단면적을 추가확보하고, 교량 여유고를 상향시켜 수해에 대비한 견고한 교량으로 계획하였다. 또한 보행자의 통행을 위한 보도육교의 특성을 고려하여 지역의 관광자원이 될 수 있도록 중앙경간 125m의 V형 주탑 3차원 보도현수교로 설계하였다. 보강거더는 H-Beam을 이용하여 자재 수급 및 취급이 용이하며 강재 바닥판을 적용하여 보다 경량화된 보강거더를 적용함으로써 주케이블의 장력 감소에도 기여하도록 하였으며, 행어정착을 위한 별도의 정착거더를 채택한 ${\pi}$형식을 채택하여 풍동실험을 통해 내풍 안정성을 확인하였다. 주케이블 및 행어는 미관, 구조적 안정성, 유지관리성 및 가설의 용이함을 고려하여 PE를 피복한 PWS케이블을 선정하였다. 경관을 고려한 V형 주탑을 이용한 3차원 케이블을 채택하여 지역의 상징물을 표현하였으며 기초의 규모를 최소화 하였다. 또한 H형 및 A형 주탑과의 비교를 통해 V형 주탑 교량의 특성을 검토하였다.

• The Science & Technology
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• v.26 no.3 s.286
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• pp.82-83
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• 1993

• Journal of the Daesoon Academy of Sciences
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• v.36
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• pp.153-199
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• 2020

The teachings of Sangje teachings have been spread to humanity and were provided as basis for building the earthly paradise due to His having performed the Reordering Works of the Universe (Cheonjigongsa) for nine years. The work that remains will be completed year by year following the cosmic program that Sangje set for the universe. The chapters titled 'Gyoun (Progress of the Order)' in Jeon-gyeong (The Canonical Scripture) can be summarized into three parts: Viewing Gyoun, Spreading Gyoun, and Establishing the firm ground of Gyoun. Viewing Gyoun is seeing how the teachings would be transmitted from the beginning to end. The work of Gyoun was established by Sangje and promoted as the teachings of Sangje which will ultimately unfold into the realization of an earthly paradise. Spreading Gyoun is performed by disciples who received the teachings from Sangje and then the successor to whom Sangje transmitted the religious authority. Since chapter two of Gyoun is about the hagiography of Doju Jo Jeongsan, it is shown that Doju unfolded and developed Sangje's teachings. Establishing the firm ground of Gyoun is carried out to enable practitioners to understand that Dotong-gunja ('Dao-Empowered Sages,' Earthly Immortals) will be produced as a result of Sangje's Reordering Works of Heaven and Earth and that humans can perfect themselves through cultivating the Dao. In conclusion, Gyoun can be summarized as a process that started during Doju Jo Jeongsan's 50 years (1909~1958) of holy works and spreading of the teachings. Next, it was continued through the time of Dojeon who was bestowed with religious authority through Doju's last words. Dojeon, like Doju before him, spread the teachings. In later times, there will be Dotong-gunjas who transmit Sangje's teachings to the whole world. Although the above characterizations are accurate, I compared some verses from Chapter 1 of Progress of the Order (Gyoun) in The Canonical Scripture (Jeon-gyeong) of Daesoon Jinrihoe to the 6 th edition (1965) of Daesoon Jeongyeong, a key scripture from the earliest strata of Jeungsanist scriptures, and found that there were a few earlier variations of the same content. The use of words and sentences were different though in several of these verses. Also, some of the verses indicated alternative historical dates (years), and some of the verses from Chapter 1 of Progress of the Order from The Canonical Scripture do not appear anywhere in the 6^th edition of Daesoon Jeong-gyeong.

• The Journal of the Korea Contents Association
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• v.20 no.10
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• pp.177-189
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• 2020

To newly discover the placeness of Xita Koreatown in Shenyang, this study establishes the conceptual structure of urban inclusivity based on the actor-network theory and the main discourse of inclusive cities. It then applies a framework to the relevant space for analysis. We conduct the case study by first identifying a historical timeline by dividing the age from the founding of New China to the present into sprouting and developing stages of Xita Koreatown, extracting major actors out of time, and finally creating a network graph for each of the six periods representing changes in the region. Throughout this process, we not only analyze the aspect of transition in the urban inclusivity of Xita Koreatown but also prospect the feasibility of an inclusive city for the area. The results of this study are as follows. First, the number and type of actors constituting Xita Koreatown have constantly increased significantly since the establishment of diplomatic relations between China and South Korea. The related actor-networks have also continued to expand in all indicators of urban inclusivity. Secondly, the agency of human actors such as Korean-Chinese, locals, and both South and North Koreans, representing the specificity of Xita Koreatown, has continuously improved. Lastly, due to the increase of cultural exchanges and related policy actors, the actor-network in this region has achieved an unprecedented leap forward. In conclusion, the urban inclusivity of Xita Koreatown in Shenyang shows significant growth in quality, with expectations of further improvement.