• 동의생리병리학회지
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• 제18권5호
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• pp.1275-1284
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• 2004

This paper discuss the acupoints and flowing of channel. The Acupoints issued from the Foot Taiyin channel's energy are seventy three. The acupoints issued from the Foot Shaoyang channel's energy are sixty two. The acupoints issued from the Foot Yangming channel's energy are sixty eight. The acupoints issued from the Hand Taiyang channel's energy are thirty six. The acupoints issued from the Hand Yangming channel's energy are twenty two. The acupoints issued from the Hand Shaoyang channel's energy are thirty two. The acupoints issued from the Du channel's energy are twenty eight. The acupoints issued from the Ren channel's energy are twenty eight. The acupoints issued from the Chong channel's energy are twenty two. The acupoints issued from the Foot Shaoyin channel are the Lianquan points of kidney channel on each side under the tongue. The total points above amount of three hundred and sixty five. Urinary Bladder Channel of Foot-Taiyang: The number of acupoints is 67. Gall Bladder Channel of Foot-Shaoyang: The number of acupoints is 44. Stomach Channel of Foot-Yangming: The number of acupoints is 45.

• 대한한의학원전학회지
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• 제22권2호
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• pp.1-22
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• 2009

The existing interpretations and translations do not give adequate explanations about hidden meanings of the oriental theory, making it not easy for other researchers not majoring in oriental medicine to understand oriental medical classics. For other researchers who are trying to understand oriental medical classics and perform interdisciplinary co-research, we suggest there should be more detailed explanations about the hidden meaning of oriental theory such as Eumyang(陰陽, Yinyang) theory, Five-phase[五行] theory, Un-gi(運氣) theory. This paper, interpreting and translating the east(東), the west(西), the south(南), the north(北) in "Hwangjenaegyeong Somun(黃帝內經 素問)" focusing on the meaning of each character, will be a good example of such detailed explanation.

• 한국통신학회논문지
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• 제38B권1호
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• pp.87-96
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• 2013

사회 관계망에서 영향력의 전파는 중요한 연구 이슈이다. 영향 전파는 임의의 노드로 부터 새로운 아이디어, 정보, 소문의 전파로 인해 다른 노드들의 상태나 성질이 변화하는 것을 뜻한다. 영향을 받은 노드는 자신과 통신하는 다른 노드에게도 영향을 주고 영향은 확산되어 네트워크 내에서 퍼져 나간다. 입소문 마케팅에 기반을 둔 영향력 전파 문제는 네트워크에 가장 영향력을 끼칠 수 있는 노드들을 찾아 전체 네트워크에 영향력을 최대화 하는 것이 목적이다. 본 논문에서는 Delay-Tolerant Networks에서 각 노드의 영향력을 측정하여 가장 영향력 있는 노드 집합을 선택하는 문제를 다룬다. 노드 간 연결성이 항시 보장되지 않는 Delay-Tolerant Networks 환경에서는 전체 네트워크 정보를 정확히 알 수 없기 때문에 노드의 영향력을 정확히 측정하는 것은 쉽지 않다. 본 논문에서는 Delay-Tolerant Networks 환경에서 분산 방식으로 각자 노드가 $k$-clique 구조로 커뮤니티를 구성하여 한정된 지역 정보만을 활용하여 자신의 영향력을 추정하는 방법을 제시한다. 또한, 실험을 통해 제안 기법으로 산출한 영향력 있는 노드 정보가 전체 네트워크 관점에서 산출한 영향력 있는 노드 정보와 거의 일치함을 보인다.

• 정보처리학회논문지:소프트웨어 및 데이터공학
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• 제4권3호
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• pp.143-150
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• 2015

스마트 디바이스가 보편화되면서 이에 내장된 가속도 센서를 사용한 제스처의 인식에 관한 연구가 주목받고 있다. 최근 가속도 센서 데이터 시컨스를 통한 제스처 인식에 Dynamic Time Warping(DTW) 기법이 사용되는데, 본 논문에서는 DTW 사용 시 제스처의 인식률을 높이기 위한 특징 강조형 제스처 인식(FsGr) 모델을 제안한다. FsGr 모델은 잘못 인식될 가능성이 높은 유사 제스처들의 집합에 대해 특징이 강조되는 데이터 시컨스의 부분들을 정의하고 이들에 대해 추가적인 DTW를 실행하여 인식률을 높인다. FsGr 모델의 훈련 과정에서는 유사 제스처들의 집합들을 정의하고 유사 제스처들의 특징들을 분석한다. 인식 과정에서는 DTW를 사용한 1차 인식 시도의 결과 제스처가 유사 제스처 집합에 속한 경우, 특징 분석 결과를 기반으로 한 추가적인 인식을 시도하여 인식률을 높인다. 알파베트 소문자에 대한 인식 실험을 통해 FsGr 모델의 성능 평가 결과를 보인다.

• 대한한의학원전학회지
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• 제18권4호통권31호
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• pp.27-43
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• 2005

통과대(通過對)${\ulcorner}$내경(內經)${\lrcorner}$ 중출현적조신적개념급용조신치병적방법적연구(中出現的調神的槪念及用調神治病的方法的硏究), 득출여하결론(得出如下結論): 조신이양생지의(調神以養生之意), 용우지금(用于至今). ${\ulcorner}$내경(內經)${\lrcorner}$중신지의(中神之意), 우기표현위여우주자연지신(尤其表現爲與宇宙自然之神)[천신(天神)]상응적인체지신(相應的人體之神)[인신(人神)]상(上), 즉천인상응적사상교위돌출(卽天人相應的思想較爲突出) 형신상호관계상(形神相互關係上), 재유지형신합일적사상적동시(在維持形神合一的思想的同時), 비기양형경가중시어조신(比起養形更加重視於調神). 재양생방면(在養生方面), 조신의조시간급공간(調神依照時間及空間), 분위사시조신화오장신조신(分爲四時調神和五臟神調神). ${\ulcorner}$소문(素問).사기조신대론(四氣調神大論)${\lrcorner}$적요지시이사시출현적자연계적변화규율(的要旨是以四時出現的自然界的變化規律), 응대청정적우주정신래수련신심(應對淸靜的宇宙精神來修練身心). ‘이념요법(移念療法)’시통과개변재인체오장내정기적운행위치(是通過改變在人體五臟內精氣的運行位置), 진행치료적방법(進行治療的方法). 기내용개괄료기타각종정신요법(其內容槪括了其他各種精神療法). 대지언고론요법적한의학해석(對至言高論療法的韓醫學解釋), 불시이이유오행혹음양이론작위의거(不是以已有五行或陰陽理論作爲依據), 이시가종사상의학중조도. 기원인시사상의학적출발점(其原因是四象醫學的出發點), 불시이단순적육체무병작위기목적(不是以單純的肉體無病作爲其目的). 저일점(這一點), 종명확지표현재수세보원적성명사단론중(從明確地表現在壽世保元的性命四端論中). 대생리병리독특적유심론관(對生理病理獨特的唯心論觀), 시이제마선생탁월관점(是李濟馬先生卓越觀点). 한방음악치료초월료이행동주의심리학위중심(韓方音樂治療超越了以行動主義心理學爲中心), 발전기래적기유적음악요법적국한성(發展起來的旣有的音樂療法的局限性), 약여약물(若與藥物), 침구치료병용(鍼灸治療倂用), 불근가이치료신경정신질환(不僅可以治療神經精神疾患), 환가이치료기타각종신체질환(還可以治療其他各種身體疾患). 기공시이응신(氣功是以凝神), 의수(意守), 의념등표현(意念等表現), 작위기주요조신방법적일종수신법(作爲其主要調神方法的一種修身法).

• 대한한의학원전학회지
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• 제30권3호
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• pp.167-180
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• 2017

Objectives : The purpose of this paper is to extinguish the debates surrounding the sentences found in Suwen Kailun that deal with flocking to stomach and closure in lung. The paper seeks to do this through studying the assertions of historical doctors and their theories regarding the topic. Methods : The interpretations of annotators regarding these sentences were studied, and text DB was searched to collect and analyze materials related to the theories of the relationship between stomach and lung. Results : The sentences of flocking to stomach and closure in lung, judging from their contexts, seem to be related to the symptom of Sanjiao ke or Liufu ke. However, they may be pointing to internal organs' ke as a whole based on the close relationship between stomach and lung. They could mean either the abnormality of mechanism of stomach and lung could cuase ke or that Zhuoqi could accumulate inside of stomach to cause phlegm-fluids thereby blocking thorax and causing cough. Theory of Warm disease, too, provides a number of treatment suggestions for stomach, lung damages such as supporting Yin and dispersing dampness. Conclusions : The study of the sentences regarding flocking to tomach and closure in lung is expected to not only provide an analysis of the sentences, but also provide a perspective and a method for clinical treatments.

• 대한한의학원전학회지
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• 제30권3호
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• pp.77-93
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• 2017

Objectives : Clear and detailed analysis on Pulse-taking on both Carotid and Wrist Pulses is an absolute prerequisite if it is to be applied in real practice or its practical value proven. Methods : The original notes found in Suwen and Lingshu, their translations, and conventional studies regarding Suwen LiuJieCangXiangLun's Pulse-taking are compared and analyzed to find cases within medical texts where this method was used and to get an idea of the direction taken by the conventional study. Results : The ilsung, esung, samsung, and sasung of Carotid (or wrist pulses) refers that the pulse is one-, two-, three-, four-fold in differences. Refrainment should be practiced while comparing carotid and wrist pulses. Rather, they need to be compared with their normal states. Used by Luo Tianyi in Ming Dunasty, this method of pulse-taking was used for (radial artery) when diagnosing and treating the degree of seriousness of food injury. The measurement of maximum blood flow velocity using TCD done recently proved the validity of this pulse-taking, and it's been used for alleviating hypertension or tinnitus through acupuncture, or abating intractable diseases (around carotid). Conclusions : The obscurity of the measuring method of this pulse-taking can be resolved, and the problem which occurs while comparing carotid and wrist pulses can be solved. Even though there are differences in opinion regarding the positions when comparing the two pulses, their practical values are acknowledged since their usages in diagnosis, treatments, experiments, and researches have yielded positive results to a degree. They may not be used that often, but they are nonetheless under utilization.

• 대한약침학회지
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• 제11권1호
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• pp.189-199
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• 2008

In $\ulcorner$Yingshu(靈樞)$\lrcorner$, $\ulcorner$Sumun(素問)$\lrcorner$ and $\ulcorner$Najing(難經)$\lrcorner$, there are differences in viewing FiveSu-point(五輸穴) and its practical application in treatment. The following conclusions are induced from these different point of views. 1. Fundamental features of FiveSu-point are shown in$\ulcorner$Yingshu(靈樞)$\lrcorner$ 2. In $\ulcorner$Internal classic(內經)$\lrcorner$ and $\ulcorner$Najing(難經)$\lrcorner$, it seems attachment that FiveSu-point is identical to the Five Elements, but there are differences in using the Five Elements sangsyang-sangguk in treatment. 3. There are clear differences between $\ulcorner$Internal classic(內經)$\lrcorner$ and $\ulcorner$Najing(難經)$\lrcorner$ in attachment of FiveSu-point and Fourseasons. Differences are shown in each chapter of $\ulcorner$Yingshu(靈樞)$\lrcorner$. 4. Different application of FiveSu-point's various cases is shown in $\ulcorner$Yingshu(靈樞)$\lrcorner$, $\ulcorner$Sumun(素問)$\lrcorner$ and $\ulcorner$Najing(難經)$\lrcorner$. 5. Different application of FiveSu-point in $\ulcorner$Yingshu(靈樞)$\lrcorner$, $\ulcorner$Sumun(素問)$\lrcorner$ and $\ulcorner$Najing(難經)$\lrcorner$ is due to different historical background.

• 대한한의학원전학회지
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• 제13권1호
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• pp.102-116
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• 2000

In Cheon Won Gi Dae Ron(天元紀大論), Cheon(大) means Nature, Won(元) means sources, Gi(紀) is Gang Gi(綱紀) that means rules or regulations, so Cheon Won Gi(天元紀) means sources and rules of change that make Nature phenomenons. This volume treats of cause that weather change of Nature caused by, and its general rules, and presents fundamental notions and systems of measuring of 'Five elements' evolutions and Six kinds of natural factors(五運六氣)'. So named Cheon Won Gi Dae Ron(天元紀大論). This article of the research on the Cheon Won Gi Dae Ron(天元紀大論) can be divided into 3 chapters. Chapter 1 presents a theory that the principle of changes of creations' birth, groth and extinction is complished by sympathizing with Hyeong(形) of Ji(地) and Gi(氣) of Cheon(大) by rules of movement of O Un Yum Yang(五運陰陽). Chapter 2 presents theories that Tae Heo(太虛) makes Won Gi(元氣), and this Won Gi(元氣) makes the change of creations' birth, groth and extinction, and movement of O Un(五運) controls creation of nature. And treats of that 'excessive and short(太過不及)' that is made by a quality of Gi(氣) and ups and dons of Hyeong(形) controls weather of year. In Chapter 3, Cheon O Ji Yuk(天五地六) regard six and five as Yong(用). And A Cycle that movment that sympathizing with O Un(五運) and Yuk Gi(六氣) is Il Gi(一氣) as 30 years, and Il Ju(一周) as 60 years. And presents that O Un(五運) and Yuk Gi(六氣) that Gan Ji(干支) control.

• 대한한의학원전학회지
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• 제26권4호
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• pp.43-70
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• 2013

Objective : analysis of words related with medical concept and context of paragraphs in Suwen of Huang Di Nei Jing based on concreteness and ideality. Method : First, I extract words having medical concept out of the whole sentence of Huang Di Nei Jing. and classifies them according to the type of medical concept. Second, I classify all sentence of it on the basis of analysing of the words. Result : 1. There are not an interrelationship between the abstract and concrete words from the perspective of cause and effect. Abstract words group are divided into two different parts according to the fundamental character. There are the concept being formed from pure idea and the concept being formed from material idea. The main words composed most important part of the oriental medicine have a combination mode with these two word groups. 2. We have several data about concreteness and ideality of Huang Di Nei Jing. Subjects and contents in provisions are concrete relatively. But the logical basis of sentences is remarkably ideational. Many kinds of abstract words are used dominantly to compose logics of these basis. It confirms that concrete words can not be used to make theories and concepts in Suwen. Conclusion : I analyzed words related with medical concept and context of paragraphs in Suwen of Huang Di Nei Jing based on concreteness and ideality and I found that the concept and logical system of Huang Di Nei Jing in the objective point of view.