• The Journal of the Korea Contents Association
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• v.11 no.11
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• pp.111-119
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• 2011

Movie research in the 1980's structuralism looks tendency to escape director or text research and analyze spectator or inspection action. These post-structuralist divert interest by analytic convention of spectators in analysis by director's intention or text type correctly. There is the age that spectator, inspectional action and inspectional subject weighs more than director, work and text itself. But, inspection of movie can be person's enemy by director's narrative strategy or spectator's analytic quality that depend on a text and spectator and their interaction usually, and only method to acquire universality chooses full analytic discourse to principle. We should be structured by symbol system that the event is consisted of movie language to reappear the event through narrative in movie and this symbol system, director's narrative strategy can cause fixed esthetic distance between spectator. Researches to analyze this distance need to keep universal validity as much as being accepted by effort to gap with director and spectator. Therefore, narrative poetry that I analyze movie narration style by 'narrated' and unit of 'narrating' and study the form and function so-called, is going to follow narratology's access method. The consistent argument of this narrative poetry is that story is consisted of the events and these observe to structured thing by unit that is sequence through arrangement with the other event that adjoin in the event. Also, director need consensus with spectator to reappear connection of this event logically and it is thing which this reappearance form can be done characteristic by narrative strategy in directing. I am going to try narrative structure analysis of movie by narrative that is connected at structure of the event and 'narrating-narrative acts' that is interested in way to reappear this story to spectator hereupon. Of course, at process of research, Roland Barthes and his followers wish to apply 'narrative function' and concept of 'narrative acts' that prefer from time to time.

• (The) Research of the performance art and culture
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• no.38
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• pp.225-248
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• 2019

is a ritual song which is song in Mangmuk-gut of Hamgyeongdo. is known as it block sal(煞). The study on was done in comparison with . So it is necessary to discuss centering on , and to understand its ritual role with narrative. In this article, I have paid attention to the space of . The space is consisted of inside and outside the village. In the process of solving grudge of the deaths, I confirmed that the problem of the individual extends to the problem of the village. Although the problem is solved through the joint response of the villages, in the process the effect of the problem such as losing and sacrifice the members is in the whole village. So blocking Sal of the village is done for the complete solution. Furthermore, song in individual ritual, but it can be said that the function of the is extended to the role of the Maeul(village)-gut.

• The Journal of the Korea Contents Association
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• v.12 no.6
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• pp.151-159
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• 2012

The purpose of this thesis is to figure out the mechanism that how can be shown the aesthetic distances of novel in the film. At discussion of the view point, novel can be told by two factors which are 'who is teller' and 'who is watcher' but in the film, novel's narration is divided into visual point and auditive point. And I will consider the phenomenon on the part of this difference. Next, I will argue about difference between novel and film from the Park Jongwon's aesthetic distances which interpreted Lee Munyeol's work. This thesis is going to observe that how the film adapted three types of view point and how that related the subject of the original novel. For this thesis, I tried to track 'the distances' between figure and identity, and reader and author. Also I did approach that how can be accepted the problem of 'aesthetic distance according to identity' based on this novel in the film and novel's text by reader. This study make a proposal or analysis to the differences between novels and films in terms of narrative point of view. Although it is shown by dividing into each chapter in novel and on connectivity in film, this paper finds out that both film and novel are shown the subject of reader's difference of the view point about 'author and director's identity'.

• Journal of the Speleological Society of Korea
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• v.37 no.38
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• pp.39-45
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• 1994

영월군은 강원도의 서남쪽에 위치하며 태백산맥의 서사면인 영서지방에 속한다. 철도교통은 태백선과 영동선으로 연결되며 서울에서 3시간 30분거리에 있다. 영동고속도로로는 새말에서 장평 평창을 지나 영월에 이르게 되며 수도권에서 3시간 정도로 도달할 수 있다. 즉 영월은 중원권인 충청도지방과 수도권인 경기지방 그리고 동해안지역인 영동지방등의 결절지역에 해당되는 교통요지라 할 수 있다. 특히 이곳은 태백산맥 서사면의 산간오지로 산세가 수려하고 한적한 비경인 관계로 조선시대 단종의 유배지로 정해졌던 고장이다.(중략)

• Proceedings of the Speleological Society Conference
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• 1994.11a
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• pp.90-90
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• 1994

영월군은 강원도의 서남쪽에 위치하며 태백산맥의 서사면인 영서지방에 속한다. 철도교통은 태백선과 영동선으로 연결되며 서울에서 3시간 30분거리에 있다. 영동고속도로로는 새말에서 장평 평창을 지나 영월에 이르게 되며 수도권에서 3시간 정도로 도달할 수 있다. 즉 영월은 중원권인 충청도지방과 수도권인 경기지방 그리고 동해안지역인 영동지방등의 결절지역에 해당되는 교통요지라 할 수 있다. 특히 이곳은 태백산맥 서사면의 산간오지로 산세가 수려하고 한적한 비경인 관계로 조선시대 단종의 유배지로 정해졌던 고장이다.(중략)

• Journal of the Speleological Society of Korea
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• v.12 no.13
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• pp.23-48
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• 1986

영월은 강원도의 서남쪽에 위치하여 우리나라 척량산맥인 태백산맥의 서사면인 영서지방에 점위한다. 태백선과 영동선철도로 연결되는 교통요지로 서울에서 1시간 10분거리에 있다. 영동고속도로로는 새말에서 장평을 거쳐 평창을 지나 영월에 이르게 되나 과거에 근 5시간에 달하던 영월이 수도권에서 3시간남짖으로 도달할 수 있는 교통입지로 앞으로 관광전망이 좋은 위치에 있다. (중략)

• The Journal of the Korea Contents Association
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• v.17 no.9
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• pp.60-68
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• 2017

Through this thesis, I wanted to understand the form of free indirect discourse of modern films. To this end, I first explored the notion of the polyphonie as a mixture of the speaker and the character' voice in order to establish a concept related to free indirect discourse. However, I could not overlook the differences in the form of novels and movies to apply the following theory to films. Based on the concept of narrative distance, I sought to explore the possibility of free indirect discourse from the dual position of the camera. Next, I introduced the concept of free indirect discourse in the film by introducing the concept of Time in G. Deleuze' CinemaII. In other words, the time from Deleuze is the past and the present cycle, and he sees the Time circulating like the Non-Euclidean space. I wanted to understand the form of free indirect discourse in films by analyzing the concept of Time as an analysis of the movie .

• Cross-Cultural Studies
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• v.53
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• pp.193-218
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• 2018

In this essay, I examine the interactions of chronotopes in the narrative of Gangnam Blues, a film written and directed by Yu Ha and released in 2015. Bakhtin's chronotope, the connectedness of temporal and spatial relationships in literary narratives, provides the background for the representability of events and becomes the organizing center for the events. Each chronotope offers a different way of acting, interacting and understanding experience, and chronotopes can interact with each other in a single text or between the reader and the represented world. Gangnam Blues is a gangster movie, first of all, showing an individual's illusion of an unlimited possibility for achieving wealth and power. At the same time, the film describes the government's project to transform Gangam, a rural area in the south of the Han, into a new downtown and residential area for Seoul. As the world in the narrative and the world of the author or the reader are all chronotopic, we can see the interactions of chronotopes between the narrative of an individual and the historical narrative, as well as between the narrative about the beginning of Gangnam and the audience's perception of the present Gangnam. In this film, the main character's ambition is shown as part of the social desire for rapid economic achievements in the 1970s, along with high social mobility. The social desire can be explained as envy, as it is fueled by social comparisons and competitions. The main character's pursuit of money and power through the possession of Gangnam land overlaps with the envious desire for the present Gangnam shared by many. The individual's exceptional ambition and violence are not fully examined in this text. Moreover, the film's dependence on the feelings of envy to represent the individual's choice and violence can be a symptom of the lack of critical distance from social desire and envy.

• Journal of Popular Narrative
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• v.25 no.4
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• pp.397-428
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• 2019

Fantasy emerges from the cracks and crevices of rational reality. Italo Calvino says, "Fantasy is possible when the reader stays at a certain distance without falling into the text." Fantasy does not form farthest from reality. It comes from the confusion between reality and fiction. In short, fantasy does not exist on the contrary of reality, but on the boundary of reality. Reality and fantasy are also structurally intertwined. We can't distinguish the reality from fantasy clearly. In fact, in this case, the reader or audience is confused about whether what I see is real or not. Todorov calls this case "hesitation." Hesitation is a key element of fantasy. Two texts that expressed "hesitation" are Kim Young-ha's short novel Vampire (1997) and Wes Anderson's film The Grand Budapest Hotel (2014). On the surface, these two texts seem to have nothing to do with narrative structural similarities. And both also arouse readers' and audiences' interest by letting confuse reality to fantasy. In Kim Young-ha's Vampire, we can look at the process of confusion of reality called "narrative infection" when a text is read to the reader. In the movie The Grand Budapest Hotel, we can find a strategy to make an unreal story feel like a fact in history. And we can also find a process in which the success stories of alienated characters become reality through 'solidarity' in the film. This paper is a study of how fantasy creates "reality", makes readers feel fantasy, and how it spreads through these two texts.

• Proceedings of the Korea Contents Association Conference
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• 2018.05a
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• pp.135-136
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• 2018

본 연구는 컴퓨터 문헌 분석 방법을 활용하여 <적벽가> 이본의 계통을 분류하고 기존 이본 연구를 검토한 것이다. <적벽가> 이본의 공통 서사단위는 5개의 계층으로 파악되며, 146개의 개별단락을 산출해낼 수 있다. 이를 통해 군집 분석 방법과 계통의 분기 분석 방법을 적용할 수 있으며, 작품의 계통과 이본간의 거리를 시각적으로 파악할 수 있다.