• Science of Emotion and Sensibility
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• v.25 no.2
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• pp.87-100
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• 2022

People who spend more time alone tend to report higher levels of loneliness. However, whether people experience loneliness in solitude can differ The current research investigated the role of a sense of power as a predictor of loneliness among people who lack social interaction. investigated factors predicting loneliness in people with little social time large-scale survey data. As a result of discriminant analysis, a sense of power was verified as a factor that lonely non-lonely groups. a sense of power As a result, a causal relationship between a sense of power and social loneliness was confirmed. When people feel alone, a high sense of power can work as a buffer against loss of belongingness and the experience of social loneliness. This research focused on psychological rather than situational factors to alleviate loneliness in the current situation where social encounters are limited due to the increase of single-person households and the 19 pandemic.

• Journal of Korea Game Society
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• v.20 no.2
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• pp.3-12
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• 2020

This study examined a pathological gaming model based on escape model. With a data set collected from 825 Korean adolescents, the associations among academic stress, depression, self-esteem, self-control, and pathological gaming were tested. Academic stress increased the degree of depression while it decreased self-esteem and self-control. The declined self-control, in turn, exacerbated pathological gaming. Results and implicaitons were discussed.

• (The)Study of the Eastern Classic
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• no.66
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• pp.103-128
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• 2017

Slaves have been investigated around diaries or slave ownership papers of nobilities up to now. While slaves were described in tales or stories on loyal slaves or historic tales, slaves were not sufficiently examined. This paper analyzed the actual awareness on slaves through the description on slaves in Chinese poem. It was generally very difficult to deal with young slaves because young slaves were included in the lowest class without education and not an adult. The fugitive slaves were loss of labor and brought the emotional betrayal. There were spells to make fugitive slaves return. The sense of loss was nearly same in the death of slaves as in the death of family members. The longer the slaves lived with owners, the greater the sense of loss was. However, the difference of awareness on slaves per period was not identified in this paper. It can be identified only by fully examining more data on slaves. It will be the theme of further study.

• Journal of Digital Convergence
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• v.16 no.2
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• pp.403-413
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• 2018

The purpose of this study was to analyze differences in general characteristics, loss experience, aging anxiety, and depression between young-old and old-old and to investigate the difference between the two groups in the effect of loss experience on aging anxiety and depression. The subjects were 65 elderly living in Seoul and Gyeonggi area. First, the young-old were more likely to have spouses than the old-old. Second, old-old experience more loss of health, relationships, economy, and role than young-old. And old-old had higher aging anxiety and lower depression than young-old. Third, for young-old, loss of health, economy, and role affected depression. And for old-old, loss of role affected aging anxiety and depression, and loss of economy affected aging anxiety. This study is meaningful as a basic data for preparing policy and system to supplement loss experience suitable for young-old and old-old.

• The Journal of the Convergence on Culture Technology
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• v.6 no.3
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• pp.67-74
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• 2020

Middle-aged women experience physical and mental changes along with the loss of femininity, and they feel psychologically empty according as their child's growth and independence reduces the role of care and parenting. These women understand the sense of loss and emptiness caused of their role reduction as an opportunity to maintain their values and beliefs for their leisure life. Accordingly, middle-aged women overcome negative emotions facing in the middle-aged such as depression or empty mind, and establish self-esteem and social support in recognizing it as an opportunity for building relationship and self-realization in social relations, which come through human to human communication by doing craft activities. In this study, in order to analyze the effect of the experience factor of craft activity to self-esteem and social support for middle-aged women, we set up a research model with the experience factor of craft activity as an independent variable and self-esteem and social support as dependent variables. As a result of the study, educational experiences, recreational experiences, and deviant experiences had a meaningful effect on self-esteem, but aesthetic experiences did not have meaningful effect. And, recreational experiences and aesthetic experiences had a meaningful effect on social support, but educational experiences and deviant experiences did not have meaningful effect on social support. Therefore, the institutional system for craft experiences, that can provide content of environmental characteristics for aesthetic factor and visual elements are required. It influences to the change of senses and emotions of middle-aged women. Also, there are limitations that this study did not consider factors of ultimate life changes through craft activities. Thus this study suggests development of new model for variables of wellbeing-related matters.

• The Journal of the Korea Contents Association
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• v.13 no.7
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• pp.278-289
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• 2013

The purpose of this study was to examine the impact of the daily stress and social support of elderly people on their psychological wellbeing in an effort to provide some information on the promotion of the psychological wellbeing of the elderly. The major findings of the study were as follows: The psychological wellbeing of the elderly people was under the statistically significant negative influence of their family relations, health problems and sense of loss among the subfactors of daily stress. As for the subfactors of social support, emotional support and support from friends had a significant positive impact on that. The findings of the study suggest that in order to boost the psychological wellbeing of the elderly, they should be helped to cope with various stress that they face in daily routine life, and a variety of programs should be developed to bolster their psychological stability. In addition, the kind of community programs in which they can participate with their friends should be prepared, and how to provide them with better emotional support should carefully be studied.

• Proceedings of the KAIS Fall Conference
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• 2009.05a
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• pp.65-67
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• 2009

본 논문에서는 최근 업데이트 된 신규 사이트들의 RIA 패러다임에 대해 고찰해 보고 향 후 이러한 패러다임이 계속 될 것을 예측해 보았다. RIA로 인해 HTML 방식의 웹 사이트 디자인 구조의 한계를 극복하고 다양한 아이덴티티를 가진 웹 사이트들이 등장했지만 그로 인해 사용자들의 신규 학습에 의한 인지 과부하와 과도한 네비게이션의 변화로 인한 방향 상실감을 예측할 수 있었으며 향 후 이러한 문제들을 개선하기 위해서는 규칙적인 네비게이션 시스템과 명확한 레이블링이 필요하다는 것을 제언하였다.

• The Journal of the Korean dental association
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• v.34 no.12 s.331
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• pp.861-865
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• 1996

복합레진의 성질과 삽입기술에 대한 많은 개선들이 1970년대부터 이루어져 왔으며 많은 실험적 연구와 임상적 연구를 통해 제 1급 및 제 2급 와동에 적용가능한 다양한 복합레진이 개발되었다. 1980년대 초반부터 많은 제품들이 아말감이나 금수복물의 대용물로써 소개되고 있으며, 장기적인 임상연구에서 색깔의 안정성, 적은 미세파절, 감소된 마모도와 재발성 우식증의 감소등 좋은 개선점들이 알려졌으며, 교합접촉을 하지 않거나 거의 하지 않는 구치부 복합레진 수복에서 표면 상실이 거의 나타나지 않음이 관찰되었다. 그러나 많은 힘이 가해질 때 외형을 상실한다는 점이 아직도 가장 큰 문제점으로 남아있다.

• Journal of the KSME
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• v.55 no.8
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• pp.41-44
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• 2015

고령자의 신체적 능력 저하에 따른 자신감의 상실과 삶의 질을 올리기 위해 생활 보조 기기에 대한 관심이 증가하고 있으며, 이에 인클루시브 디자인 개념을 도입하여 고령자들이 거부감 없이 사용할 수 있는 디자인을 지닌 능동형 보행 보조기기 디자인을 제안해 보고자 한다.

• Sijohaknonchong
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• v.30
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• pp.109-146
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• 2009

It is academically recognized that Jeong Wan-Young's sijo better represent Oriental ideas. The purpose of this study is to investigate Taoistic characteristics of Jeong Wan-Young's sijo. This is an effort to succeed and further deepen and extend previous relevant researches. For the purpose, this researcher categorized the poet's sijo in accordance with such characteristics as above mentioned. Findings of the study can be summarized as below. Pieces of Jeong Wan-Young's sijo which are based on Taoistic ideas are largely classified into three groups. First, some pieces of Jeong Wan-Young's sijo represents an orientation of return to hometown which is brought by the sense of loss. His sense of loss is attributed to the facts that his home is not what it was any longer and that he can't return to the old home. To overcome the sense, nevertheless, the poet is dreaming of return to home. The home found in Jeong Wan Young's sijo is something fundamental and original that he purposedly provided against the feeling of loss. It complies with the concept of 'Bokgwigigen(復歸基根)‘ a pursuit of Taoism. Second, other pieces of Jeong Wan-Young's sijo are seeking purity to retrieve childish innocence. Their subjects include the season of spring, dreams of childhood and longing for mother all of which represent the poet's strong desire for such retrieval as above mentioned. It may be said that pursued by that pieces are 'Purity, Feebleness and Smoothness' that are sought by Taoism. Third, other pieces of Jeong Wan-Young's sijo are considering human as a part of nature and seeking human life in harmony with nature. In other words, they are seeking union between human and nature which means going beyond discrimination between self and external objects, that is, 'Mulayangmang(物我兩忘)'. This may refer to return to nature which is the ultimate destination of Taoism.