• 복식
• /
• 제53권2호
• /
• pp.17-33
• /
• 2003

이 논문은 일본 고분시대 중. 후기(450-650)의 복식이 동시대 백제복식의 영향을 받아서 형성된 것으로, 오늘날 일본 천황의 뿌리를 이루고 있는 황가의 근원이 백제라는 것을 이론적인 근거를 제시하는 데 목적을 둔 논문이다. 삼국시대 중. 후기, 반도내의 치열한 분쟁으로 인하여, 인근 신천지의 일본열도로 대거 이주 새로운 삶과 국가 건설을 도모하여. 당시의 일본 열도내에 문화 이입의 선도적 역할을 담당하였던 백제국의 역할 중, 고분시대 중 .후기(450-650)일본의 복식문화 형성에 백제복식이 지대한 영향을 끼쳤고, 더 나아가서, 일본의 고분시대 중. 후기복식은 곧 동시대의 백제복식이라는 근거를 제시하였다.

• 한국컴퓨터산업학회논문지
• /
• 제2권2호
• /
• pp.181-194
• /
• 2001

본 연구에서는 한국복식 사이버 학습을 위한 WBI(Web Based Instruction)를 개발하여 교수-학습에 적용함으로써 학습자의 가정과 학습에 대한 태도를 긍정적으로 변화시킬 수 있도록 컨텐츠를 설계하고 구현하였다. 컨텐츠의 내용은 한국복식을 삼국시대, 통일신라시대, 고려시대, 조선시대, 개화기로 구분하여 각 시대별 복식의 변천과정과 종류, 구조적 특징을 설명하여 우리의 전통 복식 문화를 바르게 이어 나갈 수 있도록 하며, 용어검색을 만들어 학습 중에 학생 스스로 문제를 해결할 수 있는 기능을 지원한다. 개발된 사이버 학습 한국 복식컨텐츠는 현 중, 고등학교의 교육정보 시스템에 적용하여 사이버 학습을 가능하게 하고 교육현장에서 가정과 교육을 위한 지원 시스템으로 사용될 수 있다.

• 복식
• /
• 제30권
• /
• pp.307-320
• /
• 1996

The purpose of this study is to classify of the ancient belt 'the Gwathai' especially in the timesof three countries. For this purpose the Gwathai was classified as to the motif which was decorated on the plate of the Gwathai and also another parts of the Gwathai were studied. The Gwathai could be classified of three parts. The first rectangular plate and the hanging part with heart motif and the second reverse-heart plate. The character of the third part was the specificity of the plate motif. Also there was a hanging part at the Gwathai and it was organized with the diverse form At first it was used for the practical pur-pose and then later for the decorational pur-pose. But this study could'nt reval the chang channel of the Gwathai and the relation be-tween region. This is the limit of this study. So more study is necessary to clarify this point.

• 복식
• /
• 제45권
• /
• pp.29-40
• /
• 1999

The purpose of this study is to classify of the Heart shaped Earring in old tombs of Three Kingdom States. First Heart shaped Earring is 7 part in according to heart styles. I-A type was original style and that was influenced by scythe style. I-A II-A type was general style that was found in most of the old tombs in Kokuryo Pacijae ancient Silla Gaya. I-B II-2-A type was also found in most of the old tombs except Kokuryo. Then II-2-A type was transmitted to Japanese Heart shaped Earring. I-A, I-B, II-1, II-2-A type was general style in ancient Silla gaya. Ii-1-B, II-2-B. II-3-A type was excavated from the only Pacjae tombs and II-3-B type was excavated from Kokuryo tombs. II-3-A, II-3-B type was unique style that was found in old tombs in Kokuryo, Pacjae.

• 복식문화연구
• /
• 제10권5호
• /
• pp.485-492
• /
• 2002

The purpose of this study is to classify of the Cone shaped Pendants in old tombs of Three Kingdom States. These Cone shaped Pendants are made of bronze and coated with gold plate or Gold. Each Cone shaped Pendants consists of a Sehwhan(細環) type or Taewhan type, a median part in the form of a several joined small globe, or circular shape, and finally a cone-shared pendant. Cone shaped Pendants is 5 part(A-L A-b, B-1-a, B-1-b, B-2-b type) in according to the styles of the Sehwhan(細環) and Taewhan type and median ornament types. A-a, A-b, B-1-a, B-1-b type was general style that was found in most of the old tombs in Kokuryo, Pacjae, ancient Silla. B-2-b type was excavated from the only Kokuryo tombs.

• 복식
• /
• 제57권2호
• /
• pp.59-68
• /
• 2007

It seems that Balhae(渤海) had built up its national power through the international relationship from the early years of an establishment of a dynasty. And the envoys that were sent with the official duties dressed up the official uniform for a diplomatic courtesy. Accordingly, this study will be considered about the official uniform in the early years of the Balhae era. The system of the official uniform of Balhae was classified into two form as the starting from $739\sim742$ A.D. The official uniform of the early years of the Balhae($698\sim739$ A.D.) was based on the costume of the three Kingdoms[三國時代], that is, Yu, Go(待), Jo-u-gwan(鳥羽冠). These results were available owing to the reasons that the Balhaehad succeeded the culture of Go-gu-ryo(高句麗), which was the basis for the development of Parhae's own culture, and the most of the governing group and the ruling class in Balhaewere the drifting people from Go-gu-ryo. After that, which the 3th King Mun(文王), acrepted the Tang's culture positively, assumed the reins of government ascended the throne and the brisk exchange with Tang(唐) by the envoys and Suk-wui(宿衛) were dispatched to Tang, the official uniform of the Balhaewas transformed into the system of Tang. This system was similar to that of Tang in point of using a four colors and the items as Danryeong(團領), Bokdu.

• 복식문화연구
• /
• 제9권5호
• /
• pp.712-722
• /
• 2001

The purpose of this study is to classify of the Hair ornaments in old tombs of the Three Kingdom States. Hair ornaments was divided into Combs, Rod-like hairpins, Chae[;釵], Boyo[;步搖] Combs were 2 type in according to the tooth's space, wide-tooth comb[;梳] and fine-tooth comb(;比). The general name of two type was called Jeul(;櫛). Combs were excavated from the only ancient Silla tombs. Rod-like hairpins were called Gha(叉) or Jam(:簪). They were found in most of the old tombs in Goauryeo, Baekje, ancient Silla tombs. The style was L-type and embellished circular head-type. Chae(;釵) was understand Cha(:叉) that had two tongs. Chae(:釵) was generally U-type and rarely hairtweezers -type. Jakchae(;爵釵) was understand distinctive Chae(;釵) hanged with phoenix. This type was excavated from the only Baekje tombs of King of Muryeong. Boyo(;步搖) was originally a hair decoration of the northern nomadic tribes which had been introduced to the Wijin period. Boyo gained its popularity by the women in Dang Dynasty, hair ornaments were considered indicators of status and wealth. Boyo(;步搖) hair accessory features of which are suspended from a elaborate hairpin structure. Such pieces were designed to sway as their wearer walked. The bequest was not found, but we catch the Boyo(; 步搖) that was women'head decoration in painting of old tombs in Goguryeo.

• 한국의상디자인학회지
• /
• 제8권2호
• /
• pp.183-199
• /
• 2006

This study aims to estimate the nationality of two envoys by examining their dresses and appearances depicted on the wall painting of Afrasiab's Palace in Samarkand with the concentration on the history of the international exchange between three states and the countries in Central Asia. The international exchange between three states and the countries in Central Asia are examined with the concentration on the literature review. And what are related to the dresses during the period of the three states are examined with the concentration on the literature review and the wall painting of Goguryeo tomb. The followings results were identified. The dresses of envoys were comprised of Jowugwan, the soft hat shaped like a peaked hat, the upper garment reaching a hip line with Jikryeong Gyoim and Tongsu, narrow trousers, black belt with a hook, front-pointed shoes and big sword with a round ring. The items of dressing are very similar to those during the Goguryeo period as observed on the wall paintings and excavated articles from the tombs from the Goguryeo period and literature. The next examination is estimated that Goguryeo had the official relationship with the countries in Central Asia before the invasion of Tang in mid-7 century when the wall painting, in our estimation, was produced, and to this end, Goguryeo sent the envoys to those countries. The envoys on the wall painting were estimated to be from Goguryeo as discussed above.

• 복식
• /
• 제39권
• /
• pp.181-196
• /
• 1998

This study is about the similarities and the individualties of the traditional costumes in the ruling classes of Koguryo(高句麗), Bakjae(百濟), and Shilla(新羅). The analysis is based on the views of historical reformation on$\boxDr$Sam-gooksagi(三國史記)$\boxUl$Bongi(本紀). The costumes that were worn by the governing classes are categorized by the following, official duties, wars, ceremonies, and recreations(hunting). Up to the present time, there has been a great tendency to emphasize the similarities of the Three Kingdoms' costumes among most of academic researchers. However, the conceptions of individualities of the costumes among the Three Kingdoms were conceived by the facts that geological environments, political systems, social traditions, social aspects, and foreign affairs. The Three Kingdoms had different official rank systems along with official costume systems. Monopolization of official positions of the ruling parties tried to show their dignity and authority through styles of their costumes. The costumes of Koguryo were greatly differentiated by geographical regions ; One direct example is cheak of Pyoungyang and Anak regiona was named as official hats of rulling parties of Kokuryo. However, in this study, the cheak was viewed as a product of influences of Chinese costume. Further-more, the laguan was named as mooguan. Costumes of ceremonial occasions were heavily decorated to symbolize dignity and auth-ority. Metal ornament of headgear and belt, metal shoes were con-sidered as ceremonial costumes. the tight hunting costumes of Koguryo shown in mural pain-ting costumes of Koguryo shown in mural pain-tings were presumed to be spring and autumn clothing. Excavated from Neungasnlee, the hunting costumes inscribed in the gold incense burnner were confirmed as hunting costumes of Bakjae. The individuality of the costumes of the Three Kingdoms could also be supported by the fact that they had different climates. The temperature difference between Gipan region and Kyoungjoo(慶州) region was emphasized. Especially winter clothing would have had a big difference in style than the summer clothing. Through the research summarized above, this study was able to confirm that each of the Three Kingdoms had developed individualized costumes based on their geographical, cultural and environmental factors. Furthermore, through this study, it was possible to find out the difference as well as the similarities of their costumes according to each of their people's sociopolitical status, awareness of indepen-dence, andunique historical and traditional charactoristics.

• 한국가정과교육학회지
• /
• 제22권1호
• /
• pp.33-50
• /
• 2010

본 연구는 2007개정교육과정 운영을 대비하고 의생활 문화 영역의 가정과교사 전문성 신장을 위한 노력의 하나로 진행되었다. 본 연구는 삼국시대 복식을 중심으로 한 교사 연수 프로그램을 개발하여 교사들의 연수에 적용하고 연수동기, 연수기대와 충족, 한문화 인식도의 변화, 연수 만족도, 수업 적용 및 추후 연수 참여 계획 의지여부를 분석하여 연수프로그램을 평가하고자 하였다. 연수 프로그램의 특정은 전문적 내용에 대한 수준 높은 강의와 중고등학교 교실 수준의 실습이 병행되도록 구성되었다는 것과 의생활 분야 중 의생활 문화 영역의 고대한국복식을 하나의 중점적 주제로 구성하였다는 것이다. 교사 연수의 목적은 한문화의식을 고양하고 교실에서의 교수 - 학습 활용 가능성을 높이는데 두었다. 연수에 참여한 가정과교사들은 교과내용에 대한 전문성 향상이나 색다른 교과내용에 대한 기대 등에 의한 높은 내적동기로 연수를 신청하였으며 의생활 문화에 대한 전문지식과 관련한 기대의 충족이 매우 높게 나타났다. 연수 이전에도 가정과교사들의 한 문화 인식도는 대체로 보통 이상으로 나타났으며 연수 이후에 유의미하게 높아진 것으로 나타났다 연수를 통하여 가정과교사들은 우리나라 고대의생활 문화를 통하여 한문화 및 한민족에 대한 자긍심을 강하게 느끼고 가정과교사로서의 자부심도 함께 고양된 것으로 사료되었다. 또한 가정과교사들은 연수를 통해 새롭고 재미있는 수업아이디어를 경험하여 교수-학습방법 및 자료개발에 대한 전문성을 신장에 실질적인 도움을 받은 것으로 나타났다. 앞으로도 지속적인 의생활, 식생활, 주생활 등 가정생활문화 부분에 대한 연수 프로그램의 개발과 시행이 요구된다.