• Proceedings of the Korea Water Resources Association Conference
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• 2006.05a
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• pp.1807-1811
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• 2006

본 연구에서는 홍수유출예측을 위해서 국제수문계획(IHP) 대표시험유역인 위천유역을 대상으로 집중모형인 HMS모형의 SCS단위도법과 분포모형인 TOPMODEL을 이용하여 홍수유출을 비교분석한 결과 TOPMODEL이 현실에 더욱 적합하였다. TOPMODEL의 매개변수는 물리적 의미를 가지고 있으며, 유천유역의 14개 호우사상으로부터 추정한 매개변수로 다른 5개 호우사상에 적용한 결과 홍수사상을 비교적 정확히 모의한 것으로 봐서 국내 홍수예경보모델의 일부로 사용될 때 그 역할을 훌륭히 수행할 수 있다고 판단된다.

• The Korean Publising Journal, Monthly
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• s.90
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• pp.24-25
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• 1991

그람시의 '사상가'로서의 의미는 마키아벨리의 표현을 빌자면 '새로운 길'을 모색한 데 있을 것이다. 그는 마르크시스트들이 제기했던 물음에 대한 정반대의 전도된 질문으로써 교과서적 지침으로 자본주의의 약한 고리를 찾아 허물려는 전술이론적 실천가와 구별된다. 그는 상황에 열려진 '창조적 사상가'였다.

• Korean Educational Research Journal
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• v.38 no.3
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• pp.189-210
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• 2018

This paper begins with the notion of 'pick-me generation', which refers to today's young generation in Korea. It is named after the title of a song introduced at the Television programme for the competitive audition for girl-group singers. This name gives an idea of the atmosphere of the competition that the current young generation experiences in South Korea. In parallel to it, the research examines the meaning of freedom and choice in democratic education in Oh Chunsuck, in his later work in particular. This paper attempts to demonstrate the possibility to relate Oh's notion of freedom and democracy in relation to Han who critically analyses contemporary discourses on neo-liberalism and democracy. This paper re-views Oh's ideals of democracy and education within its own limitations on freedom. The argument extends Oh's idea of freedom and ethical democracy to the idea of freedom that is relevant to today's younger generation.

• Journal of the Daesoon Academy of Sciences
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• v.30
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• pp.131-162
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• 2018

In this article, I studied how we can heal resentment (㝨) and regret (恨) in the present and future world that are deeply rooted in our society, and I sought out the theoretical and practical measures to realize peace and mental well-being of the Korean people. For this purpose, firstly, I reinterpreted the content of 'Hongik Ingan Humanitarianism (弘益人間)' as an idea and its practical methods into a critical perspective, and confirmed that it is the ideological and emotional root of the Korean people. And I looked at concrete action plans for the present and in the future. Next, I studied the contents of the 'Accompaniment Society (大同社會)' for studying abroad and how to realize its ideals. Through this process, it was confirmed that Accompaniment Society is also deeply rooted in the sentiments of the Korean people. I also found out that more active and practical theoretical methodological studies are necessary to heal the resentment and regret common in our society. Lastly, I studied the fundamental and essential meaning of 'The Resolution of Grievances for Mutual Beneficence (解冤相生),' the major, representative concept of 'The Truth of the Great Itineration (大巡眞理).' Through this process, I confirmed the possibility that the Resolution of Grievances for Mutual Beneficence could be transformed into a universal value and could be sublimated to a practical norm in the future. In particular, I found that the logic of "the Resolution of Grievances for Mutual Beneficence" is highly practical in resolving feelings of resentment in the Korean people. Through the above study, 'The Resolution of Grievances for Mutual Beneficence' of 'The Truth of the Great Itineration' can emerge as a 'win-win' system of ethics in the future through the synthetical comprehension of the ideals of 'Hongik Ingan Humanitarianism' and Accompaniment Society.

• Journal of the Speleological Society of Korea
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• no.72
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• pp.37-46
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• 2006

The purpose of this study is to provide a basic theory of photogeography. There is a close relationship between photos and fine arts, but lots of differences. For examples photos are arts of cognition, analytic media and time. Geographic photos are photos useful for geography. Geographic-photos are a kinds of academic photos which deals with special meaning of geographic phenomena and cognition of the certain area. According to the nature the photos available for geography, can be grouped into geographic photos and general photos. Geographical ideas, photographical skills and artistic senses are necessary to the photogeographers. Geographic photos are useful for research and educational Purpose. The aspect of research is related to the systematic geography, for example ; geomorphology, historical geography etc. In conclusion, to the photo geographer the geographic idea is more necessary than the skill of photography.

• Archives of design research
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• v.20
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• pp.231-240
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• 1997

In the every genre of arts we can find the oriental Yin-Yang idea which has been descended from olden time in the Orient. It arouses our big interest especially in the domain of design and plastic arts as well as in the every field of human culture, and its study and application will enrich the qualities of design and plastic arts. I think it is with the Yin-Yang idea that we have to chase to our own cultural activities to make differance from the others. Without it, we cannot advance any more the traditional heritage into better and higher state of level than the West, and our philosophy and spiritual activities be stagnant in the same cultural categories as oter countris have in common. The countries which have no distinguishing feature of their own are very easy to place themselves in the border of world culture, not in center of it only to give an immitatin of others. I would like to put great emphasis on Yin-Yang idea in the field of design and plastic arts because it will give newness and novelty to all the p대ple who are not familiar with the oriental Yin-Yang idea.

• Proceedings of the Korea Water Resources Association Conference
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• 2021.06a
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• pp.191-191
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• 2021

최근 이상기후 및 기후변화에 의한 영향으로, 집중호우 및 대형호우 사상이 빈번하게 발생하고 이로 인한 홍수피해가 급증하고 있다. 지난 2020년 한반도 전역에서 발생한 호우사상은 56일간 지속된 최장기간 강우로 기록되었고, 일부 유역에 대해서 500년 빈도의 강우로 기록되기도 하였다. 이는 2020년 기준 치수시설물 설계기준 중 최상위 기준인 200년 빈도를 상회하는 대규모 호우사상으로, 기후위기에 따른 기존 치수대책의 검토가 필요한 실정이다. 이에 본 연구에서는 기존 설계기준 산정을 위한 강우강도-지속기간-빈도 곡선(Intensity-Duration-Frequency curve, IDF curve) 작성 시 사용된 강우 빈도해석의 대안으로서 연초과확률을 이용한 IDF 곡선 산정을 제안하고자 한다. 기존 치수시설물 설계기준에서 활용되고 있는 강우 빈도해석의 경우 분포형의 종류에 따라서 극한사상에 대한 불확실성이 큰 문제를 가지고 있으며, 최상위 기준인 200년 빈도를 넘는 빈도에 대해서 산정된 값을 사용하기에는 어려움이 있다. 또한 통계학적 이론에 근거하여 산정되는 '빈도(Frequency)' 라는 개념의 의미는 발생가능성을 내포한 재현기간으로 명확한 반면, 관련 의사결정자 혹은 민간에서 받아들이는 의미는 발생주기 혹은 재발에 대한 보장기간 등으로 오해하는 경향이 있어, 혼란을 야기하고 있다. 따라서 설계기준 산정을 위한 IDF 곡선 작성시 빈도(Frequency)를 연강우량에 대한 초과확률인 연초과확률(Annual Exceedance Probability)에 근거하여 산정하여 보다 직관적인 설계기준을 제시하고자 한다. 또한 홍수피해 발생이력을 기준으로 대상지역을 선정하고, 기존 빈도(Frequency)에 근거한 IDF 곡선 및 설계기준과 연초과확률에 근거한 IDF 곡선 및 설계기준을 산정 및 비교하여 적용성을 평가하고, 효율적인 치수시설물의 설계기준을 제안하고자 한다.

• Journal of Korea Water Resources Association
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• v.45 no.5
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• pp.431-444
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• 2012

This study investigated the differences between annual maximum series and annual maximum independent rainfall event series with relatively short and long rainfall durations. Annual maximum independent rainfall events were selected by applying various IETDs and thresholds to the hourly rainfall data in Seoul for the duration from 1961 to 2010. Annual maximum independent rainfall event series decided were then compared with the conventional annual maximum series. Summarizing the results is as follows. First, the effect of IETD and threshold was not beyond the expected level. For example, as the IETD increases, the frequencies of independent rainfall events decreased similarly in their rate for both with short and long durations. However, as the threshold increases, the frequency of those with rather long durations decreased much higher. Second, The mean rainfall intensity of the independent rainfall events was found to remain constant regardless of their duration. This indicates that the annual maximum rainfall intensity could be found in a rainfall event with longer durations. Lastly, the difference between the annual maximum rainfall series and the annual maximum independent rainfall event series with rather short rainfall durations was found significantly large, which decreases with longer durations. This result indicates that the conventional data analysis method, especially for small basins with short concentration time, could lead an unrealistic design rainfall with little possibility of occurrence.

• Journal of the Daesoon Academy of Sciences
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• v.19
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• pp.47-80
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• 2005

고구려는 지리적인 조건으로 말미암아 삼국 가운데 가장 먼저 불교를 수용할 수 있었으며 5세기부터 7세기사이에 고구려의 불교문화가 백제, 신라와 고대 일본에 전해져 동아시아 전체에 보급되었다. 불교 전래 당시부터 고구려 왕실이 열성적으로 불교를 신봉한 일은 충분히 주목할 가치가 있는데, 왜냐하면 중앙 집권적 국가로 전환을 시도하던 때 마침 불교의 사회적 정치적 가치를 인식하게 되었기 때문이다. 불교와 왕권이 상호 관계를 강화하는 쪽으로 힘을 결집시켰는데, 왕실은 불교에 대해서 후한 지원을 아끼지 않았으며, 불교는 전륜성왕, 혹은 우주를 지배하는 자, 미륵 그리고 보살 등 모티브의 상징적 중요성을 통치자에게까지 확대시킴으로써 통치자의 지위를 신성시하는 이념적 기틀을 제공하였던 것이다. 이런 맥락에서 볼 때 불교를 받아들인 후에 세워진 비문들이 왕명 앞에 성(聖) 자를 붙여 왕의 지위를 신성화하는 의미를 나타내고 있다는 점은 우연의 일치가 아니다. 4세기말 국가 차원에서 불교를 수용한 고구려와 6세기초 법흥왕 당시의 신라는 시대적인 차이가 있으나, 국가 발전의 같은 단계에 서있었기 때문에 이 두 나라의 초기 불교 정책에 많은 유사점을 찾을 수 있다 고구려에서 거칠부와 더불어 신라로 넘어 온 혜량법사가 진흥왕 12년에 처음 개최된 백고좌강회는 《인왕경》에 입각한 것이며, 이 법회가 신라인의 사상적 통합과 진흥왕의 위업을 향상하는 데 기여하였다고 여겨진다. 그리고 진흥왕이 말년에 승복을 입고 법운이라는 법호를 택했는데 여기서 주목할만한 것은 법운(法雲)이 《십지경》에서 말하는 보살의 수행 최종 단계 그것에서 따온 것이며, 《십지경》은 이미 고구려에 익히 알려졌을 것이었다.신라 화랑이 미륵의 현현으로 여겨졌다 함은 일찍부터 지적되어 온 것입니다만 이 논문에서, 그것은 북중국에서 5·6세기경 유행한 그리고 소미륵으로 간주된 월광동자 (月光童子)신앙이 고구려를 통해 남하여 화랑의 사상적인 바탕이 됐다는 것으로 이해하였다. 그 증거로 《수라비구월광동자경》에 나타난 용어와 고대 한반도의 지명을 들 수 있는데 이 경은 고구려의 선인(仙人) 사상 및 신라의 화랑을 간접적으로 직결시킨다는 점도 염두 할 필요가 있다.

• (The)Study of the Eastern Classic
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• no.70
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• pp.347-384
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• 2018

This paper has two goals: first, I will analyze the current research trend of studying the Nosa School, which is composed of Ki Jeongjin(1798~1879) and his students and then, provide with some tasks we have to solve. The Nosa Studies, which I suggest here, means the one that the scholarship and thought of Ki Jeongjin, one of the six masters and the representatives of neo- Confucianism in late Choson Korea, and all kinds of academic achievements, which had been succeeded and established by his students. Their diverse activities as well as scholarship play crucial roles in both modern Korean Confucianism and Dao Studies in late Choson Korea. Ki's core thought is a conclusion of various issues, which had been raised since Korean Confucianism of Toegye and Yukgok. Their diverse activities kicked into high gear after Ki's death can be understood as one of remarkable cases, which was how to be transformed by encounters with realities in modern Korea. Especially, some controversies and responses to practical issues that linked with their philosophical values of the Nosa Studies in Kiho school in early twentieth century will be a criterion to shed light on the identity of Korean Confucianism today. Thus, I will summarize the content of researches on the Nosa Studies, which begins to appear in the early-mid twentieth century, through an overview of the Nosa Studies, examine research results by dividing part by part, and provide with some prospects and tasks, which are based on what I mention above.