• Journal of the Korean Geographical Society
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• v.37 no.1
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• pp.75-92
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• 2002

The aim of this article is to critically review the PRC's policies related to its minority nationalities with a special emphasis on the identification of minority nationalities(minzuzhibie) and the establishment of minority nationality autonomous regions(minzuzizhiquyu), as a part of national integration Process. In that Process, the intentional application of the criteria on nationality identification, the establishment of minority nationality autonomous regions, the population redistribution policies and the gerrymandering by the government played an important role in the deconstruction of traditional basis of identities and the territorialization of ethnicity. The goals of government have been the redefinition of 'Chinese', the the invention of 'Chinese nationality(zhongguominzu or zhonghuaminzu)'and the unification of its national territory. However, these have led to the unexpected result by creating the new ethnic-territorial identities along with the nationalities identified and the territories defined by the government.

• The Journal of Korean Philosophical History
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• no.52
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• pp.185-211
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• 2017

Lee Neung Hwa is a scholar of the late Joseon Dynasty, renowned for his studies of Korean studies. In this thesis, the study of Confucianism and Buddhism removed the research and teachings of Confucianism as a traditional study of Confucianism. Lee Neung Hwa criticized the social functioning of Confucian texts during the late Joseon Dynasty. His criticisms reflect the historical consciousness of the late Joseon Dynasty. Lee Neung Hwa is also known as the Buddhist religion. The History of Chosun Buddhism is his masterpiece. He pointed out the differences between the Buddhist scriptures of the Joseon Dynasty and the Japanese Buddhist scriptures. Moreover, the Joseon Dynasty felt more integrated into the Japanese Buddhist kingdom than in Japan. And ineunghwa also studied the mythology of Korea. He established a universal cultural phenomenon as a universal cultural phenomenon, which belongs to any ethnic Koreans. He insisted that the Sin Gyo of Dan Gun is the identity of Korean culture. His Founding Myth was not a matter of historical fact. His Founding Myth was a tool of ideological struggle to fight against Japanese imperialism.

• Journal of the Korean association of regional geographers
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• v.22 no.4
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• pp.774-791
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• 2016

Recent studies on Asian suburbanization suggest that their settlement patterns do not confirm to those of earlier migrant streams, and that different residential patterns of Asian ethnic minority groups have created a complex ethnic mosaic in suburban areas. This paper examines the extent to which residential patterns of main Asian minority groups have changed in Westchester, where is one of suburban counties around New York City. With mapping base on Census of Population data in 2000 and 2010 years, the residential patterns of five Asian groups (Asian Indians, Chinese, Filipinos, Japanese, and Koreans) are analyzed through the indices of segregation. The residential segregation geography of the Asian ethnic groups is characterized by dispersed concentration. There is a difference among the characteristics of the ethnic neighborhoods in which Asian minority groups are residentially concentrated.

• Journal of the Korean Geographical Society
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• v.36 no.4
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• pp.483-494
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• 2001

The purpose of this study is to analyze the relation between regional identity and national identity in a regional textbook in Korea. In geography education, regional textbooks are curriculum materials which represent regional identity based on territorial difference from other regions. In local curriculum level, the harmony between national unity and regional identity is to be pursued as educational objective. However, this harmony appears to be distorted in the school textbook in Je-Ju Province, a case region. For example, Confucian cultural landscapes are represented as otherness in regional discourses, but togetherness in the regional textbook. Also, the regional textbook implies that the boundary of external territorialization is mainly not regions but nations, and it seems to intend that leasers get a sense of place towards their region as periphery of nation. Therefore, we argue that regional identity, which must be stressed in a regional textbook, is marginalized in a case region.

• The Journal of the Korea Contents Association
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• v.20 no.12
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• pp.82-94
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• 2020

Images play an important role in the symbolic system as they are connected with imagination through the association of language. Through history, we know that Korean people have been a people of strong spiritual unity and unity for thousands of years. I tried to study how the Korean people's unified mental symbol system was utilized and accomplished through mythological images. Our people are recognized as a people of white clothes because they are connected with white clothes, and modifiers such as the country of the east where the sun does not go down are connected with the sun. The Korean people have been handed down according to the times, such as the son of the sky, the Hongik man, the birch tree and the Gyerim of Silla, as a symbol of the myth of Gojoseon, and do not know when it became a country that loved the sun and whether brightness became a symbol. In relation to the spiritual symbolic system of our nation, the mythical image of Jeju musindo embedded in the shamanist ideology was reinterpreted through the meaning of Roland Bart to provide a basis for the study of the spiritual symbolic system of our nation.

• Venture DIGEST
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• s.101
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• pp.4-11
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• 2006

현재 INKE(International Network of Korean Enterpreneurs)는 20개국에 28개의 지부를 가진 세계적 조직망으로 성장했다. 전 세계에 퍼져있는 지부와 회원들은 한민족이라는 공통점을 바탕으로 국내 벤처기업의 글로벌화를 위해 동분서주하고 있다. 창립 7년, 수출 2억달러라는 적다면 적고 많다면 많은 성과치는 해외수출에 많은 어려움을 겪어왔던 우리나라 벤처생태계에 숫자 이상의 의미를 가지고 있다. 벤처인으로서, 한민족으로서 우리를 묶고 앞으로 향하게 하는 INKE의 탄생과 성장을 회상한다.

• The Journal of Korean Philosophical History
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• no.52
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• pp.213-241
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• 2017

The systematic research on the Joseon history under Japanese imperialism in the 1920s, including that of the Joseon History Compilation Committee, was one of the stratagems that Japan employed to perpetuate the colonization of Joseon. The 'renovation of national traits', one of the three cultural measures taken by Japanese imperialism after the 1919 Independence Movement, was an attempt to degrade Joseon's nationality as extraneous, dependent, factional, and uncivilized. Against this, Koreans tried to create their own tradition that could prove Joseon's uniqueness and independence. The purpose of their study on ancient history, which became animated in the 1920s, was not to escape from the reality of Joseon into the idealized past, but to construct the history of Korean people anew. In this context, Dangun could refer to cultural identity as the communal origin of the nation, and this invented identity could lead to the healing of the injured subject. An Hwak's attempt was part of this efforts to call out myth as history. He suggests that Joseon's national traits are superior even to the Western civilization in several ways, and his vast plan to set up Joseon's cultural uniqueness and identity as history of universal civilization bore fruit in the History of Joseon Civilization. With cultural research for figuring out Joseon's national peculiarity and identity and historiography for revealing Joseon's national potential, he makes it possible for people to imagine various agents in the Joseon's past as belonging to a single nation with an identical history. Through his study on Joseon, he fought back the Japanese colonial view of history and tried to exalt national consciousness. Asserting independent and rational individuals as agency of civilization and culture though firm in the national perspective, he eventually went a way quite different from that of Japanese history of culture.

• The Science & Technology
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• v.5 no.12 s.43
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• pp.25-31
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• 1972

대소의 하천은 민족의 젖줄이다. 우리는 이 젖줄에서 자라났고 앞으로 우리들의 후손들도 이 젖줄에서 자라날 것이다. 치수사업효과로는 대체로 그 사업이 실시되지 않는 경우에 생길 수 있는 홍수방지효과 즉 국토보전편익효과와 사업이 실시되지 않는 경우보다 더 고도의 토지이용을 가능케 하는 토지이용고도화 효과의 두 효과를 생각할 수 있다.

• Journal of the Korean Geographical Society
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• v.43 no.4
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• pp.511-525
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• 2008

Residential segregation is often considered to be one of the social problems that intensify urban inequality This study reviews three different frameworks about the causes of residential segregation and tests their validity in the real world. The review focuses on racial/ethnic residential segregation in U.S. cities since it has been blamed for persistent socio-economic gap among racial/ethnic groups. The three different segregation frameworks include 'spatial assimilation' that attributes segregation to low degree of assimilation and acculturation, 'place stratification' to discriminatory practices in the housing and mortgage markets such as steering, blockbusting, and redlining, and 'resurgent ethnicity' to racial/ethnic preference in residential choice, particularly in-group attraction. As an effort to test their validity, the paper examined residential pattern changes of the four major Asian nationality groups through 1990s and found that their residences got decentralized but re-cluster in some selected suburbs. This supports 'resurgent ethnicity' largely and 'spatial assimilation' only partly.

• KDI Journal of Economic Policy
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• v.15 no.3
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• pp.3-36
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• 1993

1990년대 중반기간(中盤期間)은 남한(南韓) 내부(內部)의 경제선진화(經濟先進化)와 정치(政治) 사회(社會)의 지속적(持續的) 발전여부(發展與否)가 판가름되는 중요한 시기이며, 민족(民族) 전체적(全體的)으로는 남북한간(南北韓間) 민족공동체(民族共同體)의 형성(形成)과 통일(統一)의 실현(實現) 가능성(可能性)이 결정되는 중요한 시기(時期)가 될 것이다. 따라서 민족경제공동체(民族經濟共同體) 형성(形成)을 위한 남한(南韓)의 확고한 대북한(對北韓) 경제정책(經濟政策) 수립(樹立)은 물론 남북한간(南北韓間)의 경제관계(經濟關係) 또한 단기적(短期的) 상업적(商業的) 이익(利益)보다는 장기적(長期的) 관점(觀點)에서 "통일한국(統一韓國)"의 국제경쟁력(國際競爭力)을 제고하고 통일민족(統一民族)의 경제적(經濟的) 복리(福利)를 극대화(極大化)하는 것이어야 한다. 본고(本稿)에서는 최근(最近) 북한(北韓)의 대서방(對西方) 외자유치노력(外資誘致努力) 및 무역확대정책(貿易擴大政策) 등 개방화(開放化) 정책(政策)의 현황(現況)과 문제점(問題點)을 검토한 후, 향후 "남북기본합의서(南北基本合意書)"의 내용(內容)이 구체적(具體的)으로 실현되고, 특히 남북한간(南北韓間) 직교역(直交易)이 정착될 경우 남북한간(南北韓間) 교역확대(交易擴大)와 합작투자(合作投資)를 비롯한 경협(經協)이 급전전될 것으로 예상되므로 남북한(南北韓)의 대(對)OECD 무역자료(貿易資料) 분석(分析)을 통혜 얻은 현시비교우위지수(顯示比較優位指數)(RCA)와 무역특화지수(貿易特化指數)(TSC)를 이용, 남북한간(南北韓間) 교역(交易) 및 경협(經協) 확대(擴大) 발전(發展)의 일환으로서 남북한간(南北韓間) 교역가능품목(交易可能品目) 및 경협유망분야(經協有望分野)를 선정 제시하였다.