• The Korean Publising Journal, Monthly
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• s.83
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• pp.12-12
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• 1991

민족운동사의 골간을 이루는 항일독립운동을 보다 폭넓게 규명하기 위한 이 책은 서북간도와 만주, 연해주, 미주지역을 중심한 나라 밖 독립운동에 연구의 초점을 맞추고 있다. 해외한인사회의 성립과 이를 거점으로 한 조국광복항쟁의 의의를 정립, 민족독립운동사연구를 집적했다는 점에서 의미가 깊은 저작이다.

• The Korean Publising Journal, Monthly
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• s.241
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• pp.2-3
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• 1998

해마다 광복절 즈음이면 일제시대 우리 민족이 상황을 분석한 책들에 새삼 관심을 쏟게 된다. 우리 민족이 일제 지배를 벗어난 지 반세기를 훌쩍 넘어선 이 시점에도 지난 역사는 여전히 우리에게 넘어서야 할 연구 공간으로 남아 있다. 일제하 독립운동에 관한 연구는 최근 들어 학계에서 더욱 활발한 결실과 함께 논의가 진전돼 왔다. 이제 더욱 냉철한 시각으로 우리의 성과물들을 돌아보아야 할 단계다. 한국사를 전공하고 있는 일본의 마구치 사다도시 교수가 한국 독립운동사 연구를 바라보는 진지한 견해를 밝혀 주셨다. 학계와 독자 여러분이 깊은 관심을 바란다.

• The Korean Publising Journal, Monthly
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• s.94
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• pp.16-16
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• 1991

우리사회에서 차지하는 학생운동의 위상은 한 부문운동의 그것을 훨씬 넘어선다. 학생운동 이외의 다른 운동이 제대로 성장치 못했던 70년대 이전은 물론이고, 전체 민족민주운동의 역량이 상당히 발전된 80년대 이후에도 학생운동은 여전히 우리사회를 움직이는 중요한 추동력이 되고 있다.

• The Journal of the Convergence on Culture Technology
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• v.4 no.4
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• pp.227-232
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• 2018

The purpose of this study is to highlight nationalistic characteristics of private school's military gymnastic education in early modern Korea. so deal with the process of Military Gymnastics between 1895, when modern public school in Korea was first established, and 1910, when Korea was deprived of its sovereignty by japan. The following conclusions have been drawn from the study. The main idea of military style-gymnastics came from the consciousness of crisis caused by threat of the Japanese aggression. At that time, Korean realized the importance of physical education by this crisis consciousness. And Korean people was interested in physical education that they could not think of in traditional education. This Gymnastic class was much more like military training and has a patriotic character.

• Korea Petroleum Association Journal
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• no.5 s.123
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• pp.74-85
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• 1991

지구촌은 최근 21세기를 앞두고 동유럽ㆍ소련ㆍ중동 등지에서 이른바 「이데올로기의 종언」이 확산되는 한편 페레스트로이카에 대한 다각적 추진이 한창이다. 뿐만 아니라 그러한 개혁바람과 더불어 세계 도처에서는 현재의 국경구획에 불만을 갖는 여러민족들이 자신의 고유문화와 종교신앙을 부흥시키자는 조직운동이 정부정책과 마찰을 빚고 있다. 국제경제에도 영향이 많은 이런 문제지역들에 관해 외지자료를 통해 살펴본다.

• The Korean Publising Journal, Monthly
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• s.87
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• pp.7-7
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• 1991

• The Journal of Korean Philosophical History
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• no.52
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• pp.213-241
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• 2017

The systematic research on the Joseon history under Japanese imperialism in the 1920s, including that of the Joseon History Compilation Committee, was one of the stratagems that Japan employed to perpetuate the colonization of Joseon. The 'renovation of national traits', one of the three cultural measures taken by Japanese imperialism after the 1919 Independence Movement, was an attempt to degrade Joseon's nationality as extraneous, dependent, factional, and uncivilized. Against this, Koreans tried to create their own tradition that could prove Joseon's uniqueness and independence. The purpose of their study on ancient history, which became animated in the 1920s, was not to escape from the reality of Joseon into the idealized past, but to construct the history of Korean people anew. In this context, Dangun could refer to cultural identity as the communal origin of the nation, and this invented identity could lead to the healing of the injured subject. An Hwak's attempt was part of this efforts to call out myth as history. He suggests that Joseon's national traits are superior even to the Western civilization in several ways, and his vast plan to set up Joseon's cultural uniqueness and identity as history of universal civilization bore fruit in the History of Joseon Civilization. With cultural research for figuring out Joseon's national peculiarity and identity and historiography for revealing Joseon's national potential, he makes it possible for people to imagine various agents in the Joseon's past as belonging to a single nation with an identical history. Through his study on Joseon, he fought back the Japanese colonial view of history and tried to exalt national consciousness. Asserting independent and rational individuals as agency of civilization and culture though firm in the national perspective, he eventually went a way quite different from that of Japanese history of culture.

• Journal of the Korean association of regional geographers
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• v.8 no.1
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• pp.1-19
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• 2002

The Cultural Revolution(wenhuadageming) is one of the most important political movement in the modem China. The studies on the movement done in recent years concentrated on the political conspiracy or the struggle over political line, so they did not pay attention to the political geographical dimension of the movement. This paper proposes that the Cultural Revolution practised in the area of minority nationalities at least is well understood through the political geographical perspective. Through the discussion on the Cultural Revolution practised in the Inner Mongolia autonomous district and the Oroqen minority nationality autonomous banner, this paper suggest that the socialist Chinese leader group considers the frontier area(bianjiang) or the minority nationality regions(xiaoshuminzudiqu) important as 'region' or 'space' not as 'the area of minority nationalities (minzu)'. Especially, in the period of the movement, the leader group of the revolution manipulated the space by using the index of nationality or manipulated the nationality by using the index of space. Therefore this paper assert that the Cultural Revolution in the area of minority nationality autonomous region was a integration process of the people and national territory through the reorganization of the nationalities into classes and of autonomous region into region in general meaning.

• The Korean Publising Journal, Monthly
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• s.80
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• pp.20-21
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• 1991

대체로 만해연구는 그 연구방향에 따라 불교사적 연구, 민족운동사적 연구, 문학사적 연구의 세갈래로 나눠볼 수 있는데, 그 분포상 문학연구가 가장 대종을 이루는 반면 불교학적 연구는 아직까지 제일 미흡한 편이다.

• The Journal of Korean Philosophical History
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• no.52
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• pp.243-280
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• 2017

To the mid 19th from the early 20th century, there were many movements about religion in Korea society. Protestant which first flew in 1885 grew up greatly and Confucianism of traditional thought sought for religionization to survive. At once new religions named Korea ethnical religion appeared. They are Donghak(東學), Daejonggyo(大倧敎), Jeungsangyo(甑山敎) and Won-Buddhism. Generally speaking, these ethnical religions deeply relates with Korea original mental culture. In this paper, I want to infer that these religions have Korea origin metal culture. The first, I will consider some traditional thoughts of (1) worshiping of Heaven, (2) practice and (3) harmony from traditional (religious) ceremonies and thoughts. Ans then I will infer how these traditional thoughts from origin mental culture appear in ethnical religions of Donghak(東學), Won-Buddhism(圓佛敎), and Jeungsangyo(甑山敎).