• Proceedings of the Acoustical Society of Korea Conference
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• spring
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• pp.305-308
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• 2000

본 논문에서는 한국어에 나타난 외래어 중에서 외국어(영어/독일어)의 $[\int]$음이 어떻게 인식되고 해석되었는지를 살펴보았다. 특히 본 논문에서는 $[\int]$음의 영어와 독일어 발음과 한국어의 대응되는 분절음이 일대일 대응을 이루고 있지 못하다는 것을 보이고 이런 대응관계를 설명하기 위해 어떤 정보가 필요한지에 대해 살펴보았다. 즉, 독일어와 영어에서 음절의 말음으로 쓰인$[\int]$음이 한국어에서는 [쉬/시]로 인식되는데 반해 본토어에서 $[\int]$음이 음절초음의 일부로 사용된 경우에는 한국어의 외래어에서 (슈)로 화자에게 인식되고 또 문자로 표현된다 따라서 본 논문에서는 음절초음의 일부로 나타나는 외국어의 $[\int]$음과 음절말음으로 나타나는 외국어 $[\int]$음의 음성학적 기호를 분석해보고 한국어에서 서로 다른 표면형을 형성하는 이유가 본토어의 (음절 초음/말음이라는) 음운론적 특성에 기인하는 것인지 혹은 현재까지 우리가 알고 있지 못했던 $[\int]$음의 발음 위치에 따른, 즉 동시조음(coarticulation) 현상 때문에 생긴 변이음 때문인지에 대한 규명을 시도하였다. 외국어 화자의 발성실험을 통해, 한국어에서 /쉬/로 인식되는 독일어와 영어의 $/\int/$음은 /슈/로 인식되는 $/\int/$음보다 마찰소음의 peak frequency가 높거나 지속시간이 길게 나타났다 이런 결과를 근거로 영어와 독일어의 $/\int/$ 음이 한국어의 /쉬/음과 /슈/음으로 구분될 때 사용되는 음성자질은 크게 2가지, 즉 마찰소음의 peak frequency와 지속시간이며, 둘 중 한가지만 있어도 구분은 가능하나 이 2가지가 동시에 존재할 때 /쉬/음과 /슈/음의 구분이 현저히 용이해진다는 가설을 세워보았다.

• Proceedings of the Korea Information Processing Society Conference
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• 2016.04a
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• pp.192-194
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• 2016

스마트폰 사용자 수가 늘어남으로써 스마트폰으로 개인에 맞는 서비스를 제공하는 것은 중요한 연구 주제가 되었고 사용자 개인의 데이터를 이용하여 기호나 취향에 맞는 상품 및 서비스 제공에 대한 개발이 활발히 이루어지고 있다. 개인에게 적합한 서비스를 제공하기 위해 데이터를 수집하는 것, 정보를 추출하는 것 및 상황 행위에 대한 특정을 하고 사용자에 대한 로그(log)를 축적하고 분석하는 작업이 가장 중요하다. 본 논문에서는 안드로이드 환경 기반의 멀티모달 센서 및 문자/통화/사진/음악 이용 로그를 활용하여 라이프로그를 저장하고 사용자의 취향을 예측할 수 있는 시스템을 제안한다. 스마트폰의 향상된 성능, 추가된 다양한 기능에 따라 생성되는 방대한 양의 데이터들을 수집하고 상황인지, 행위인지 모듈을 통하여 사용자의 상황과 행위를 특정 짓는다. 결과 또는 키워드 들을 데이터와 함께 태깅하고 에피소드 형식으로 레코드를 체계적이고 정확하게 저장한다. 이러한 시스템을 이용해 저장된 라이프로그 및 개인맞춤형 정보화 모델은 개인 취향에 최적화된 서비스/상품 제공 연구에 활용 될 수 있도록 시스템 구현을 진행할 예정이다.

• 한국HCI학회:학술대회논문집
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• 2008.02b
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• pp.470-474
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• 2008

The image as a media has changed consistently since it was first introduced. According to these changes, the image has been reproduced in different fields and contexts. Thus, the paradigm on the production and the consumption of the image has been changed and recycled rapidly. The relation between the production and the consumption of the image also has changed accordingly, allowing quite ambiguous distinction between the producer and the consumer. The transformation through the transfer of the image among different fields opens up a new potential that these reproduced images could be used as an aesthetically expressive tool, rather than merely leaving images to remain royal to its original function as a sign. The thesis is to explore the potential that the topographical lines have beyond its function as a sign age. During the reproduction of the image, the process actively invites the spectator or the consumer to participate in the formation of the image, which promotes a new relation between the producer and the consumer. Instead, the process encourages the consumers to be active producers as well. As a result, the topographical lines do not merely remain as a sign that demarcates the height of the topography, and new images are constantly reproduced from the active participants. This project questions the fixed idea on the sign as a communicative tool, and suggests a new potential for the sign, especially, the topographical lines.

• The Journal of the Korea Contents Association
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• v.20 no.12
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• pp.82-94
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• 2020

Images play an important role in the symbolic system as they are connected with imagination through the association of language. Through history, we know that Korean people have been a people of strong spiritual unity and unity for thousands of years. I tried to study how the Korean people's unified mental symbol system was utilized and accomplished through mythological images. Our people are recognized as a people of white clothes because they are connected with white clothes, and modifiers such as the country of the east where the sun does not go down are connected with the sun. The Korean people have been handed down according to the times, such as the son of the sky, the Hongik man, the birch tree and the Gyerim of Silla, as a symbol of the myth of Gojoseon, and do not know when it became a country that loved the sun and whether brightness became a symbol. In relation to the spiritual symbolic system of our nation, the mythical image of Jeju musindo embedded in the shamanist ideology was reinterpreted through the meaning of Roland Bart to provide a basis for the study of the spiritual symbolic system of our nation.

• Information Systems Review
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• v.15 no.3
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• pp.129-139
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• 2013

The Internet of Things (or IoT for short) which refers to uniquely identifiable objects and their virtual representations in an Internet-like structure is to be reality today. The amount of data on IoT is expected to increase abruptly and there are several key issues like usefulness interoperability between multiple distributes systems, services and databases. In this paper a methodology is proposed to realize a recently developed cloud service model, Contents as a Service (CaaS), which is contents delivery model referred to as 'on-demand contents'. In the proposed method, the global object identification, ePosition, comprising the structured form of two sorts of text strings with a separation symbol like # is applied to identify a specific content and registered with the content at the same server. It is easy-to-realize and effective to solve the interoperability problem systematically and logically. Some APIs for the proposed CaaS service are to be converged to provide some upgraded cloud service model such as 'CaaS supported SaaS' and 'CaaS supported PaaS'.

• Journal of Educational Research in Mathematics
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• v.17 no.4
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• pp.453-475
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• 2007

School algebra starts with introducing algebraic expressions which have been one of the cognitive obstacles to the students in the transfer from arithmetic to algebra. In the recent studies on the teaching school algebra, algebraic thinking is getting much more attention together with algebraic expressions. In this paper, we examined the processes of the transfer from arithmetic to algebra and ways for teaching early algebra through algebraic thinking factors. Issues about algebraic thinking have continued since 1980's. But the theoretic foundations for algebraic thinking have not been founded in the previous studies. In this paper, we analyzed the algebraic thinking in school algebra from historico-genetic, epistemological, and symbolic-linguistic points of view, and identified algebraic thinking factors, i.e. the principle of permanence of formal laws, the concept of variable, quantitative reasoning, algebraic interpretation - constructing algebraic expressions, trans formational reasoning - changing algebraic expressions, operational senses - operating algebraic expressions, substitution, etc. We also identified these algebraic thinking factors through analyzing mathematics textbooks of elementary and middle school, and showed the middle school students' low achievement relating to these factors through the algebraic thinking ability test. Based upon these analyses, we argued that the readiness for algebra learning should be made through the processes including algebraic thinking factors in the elementary school and that the transfer from arithmetic to algebra should be accomplished naturally through the pre-algebra course. And we searched for alternative ways to improve algebra curriculums, emphasizing algebraic thinking factors. In summary, we identified the problems of school algebra relating to the transfer from arithmetic to algebra with the problem of teaching algebraic thinking and analyzed the algebraic thinking factors of school algebra, and searched for alternative ways for improving the transfer from arithmetic to algebra and the teaching of early algebra.

• Journal of Elementary Mathematics Education in Korea
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• v.20 no.4
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• pp.583-599
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• 2016

In this paper, aspects of equalities with monomial left-hand side presented in Korean elementary school mathematics textbooks are analyzed focusing on the component of expressions. According to this analysis, the textbooks deal with equalities with monomial left-hand side as though the students already know them, rather than to introduce and deal with them systematically. In this paper, the following four suggestions based on this analysis are proposed as conclusions. First, A-type equalities (with one kinds of calculation symbols and two or more numbers, variables, denominative numbers in the right-hans side) and B-type equalities (with two or more kinds of calculation symbols and two or more numbers, variables, denominative numbers in the right-hans side) may need to be introduced by the explicit description. Second, it is necessary to establish clearly the order of dealing with numeric expressions, expressions with ${\Box}$(blank) expression, expressions with words, expressions with ${\Box}$(variable), expressions with variables. Third, it needs to be noted that equalities with monomial left-hand side cab be used with a variety of meanings. Fourth, it is necessary to widen the range of the number constituting equalities with monomial left-hand side to the natural number 0 and as well as fractions, decimals.

• Journal of the Korean Institute of Landscape Architecture
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• v.37 no.1
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• pp.110-119
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• 2009

Sosang Pal-Kyung(瀟湘八景), which originated in China and means eight scenes of So River and Sang River, greatly influenced the poems and the pictures in East Asia for a long time and became a cultural phenomenon leading the stereotype of the traditional landscapes in Korea and Japan. Studies on 'Kyung(a scene)' such as 'Pal-Kyung(八景)', have been made continuously until now, but there are no results of a study intensively focusing on the meaning and the form of Sosang Pal-Kyung, which is the origin of the domestic Pal-Kyung culture. The goal of this study is to investigate the typical form observed in Sosang Pal-Kyung-Ga(瀟湘八景歌) and Sosang Pal-Kyung-Do(瀟湘八景圖), as a text of a cultural landscape, and to clear up the coherence structure between a recognition system and a way of thinking that existed in the cultural phenomenon of Sosang Pal-Kyung. In this study, the symbolism of Pal(八) was summarized and the surface structure and the correlation of each Kyung of Sosang Pal-Kyung was explained in light of semiotics through segmenting and disjointing the lexeme of a landscape while the coherence structure and the meaning of Sosang Pal-Kyung-Ga and Sosang Pal-Kyung-Do as a text were investigated. Sosang Pal-Kyung is based on the view of the Sun and the Moon(or Positive and Negative) and the Eight Trigrams(八卦) for divination and is a linguistic symbol in which human life and the principle of circulation and conversion of nature are expressed as characters and picture texts. Its structure has strong coherence and cohesion, which attempt to move the abstruse truth of nature into human consciousness by developing and corresponding the grammatical structure and form of the sentences and the implicative languages emphasizing the symbolism of the words to the characteristics of similarities and contrast. In addition, Sosang Pal-Kyung expresses human life, the processes of birth and death of nature and the mutual response dialectically by putting various factors of the landscape in the frame of regular formality and structure. It is considered that the image signs in Sosang Pal-Kyung emphasize the theory of circulation of human life and nature are narrative scenery, which one looks at with a contemplative view in the circulation system of the time and the season. The cultural phenomena of Sosang Pal-Kyung in the Joseon Dynasty, which had been handed down from the Goryeo Dynasty, had become the driving force of leading aesthetics of Joseon's art and literature by adding the scenery of the point of view of Sung Confucianism. Its coherence structure was changed, but its cohesion was handed down continuously so that it became not only the basic text of the traditional and cultural landscape but also, the typical Korean-style stereotype of a landscape.

• Journal of the Korean Society of Food Culture
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• v.23 no.2
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• pp.293-300
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• 2008

It determines Chinese addiction to piquancy that the Chinese traditional food production laid excessively particular stress on agriculture coming into being long before in the history and the state of Chinese food living was that the people were very difficult to live. The history of Chinese addiction to piquancy could be traced back to prehistory. And in Chinese “hot” is separated from “peppery” and it refers in particular to the piquancy more than general peppery. The character of “Hot” appeared after Han Dynasty in Chinese. Capsicum was brought to China from the sea in the middle of Ming Dynasty. Then it surpassed the formers soon and became the most popular and addictive piquancy food in China. Capsicum has many names in China, such as “$F{\bar{a}}nji{\bar{a}}o$”, “$H{\bar{a}}iji{\bar{a}}o$”, “$L{\grave{a}}ji{\check{a}}o$”, “$L{\grave{a}}h{\breve{u}}$”, “$L{\grave{a}}zi$”, etc., and they indicate the geographical and humanistic character of the distribution. (eight books on preserving one’s health) is the earliest history record about capsicum in existent Chinese history record that was finished in 1591. In this article the author puts new opinion forward on the record in this book. It is because the hottest piquancy of capsicum, capsicum’s better adaptability and low cost to plant combine with Chinese piquancy addiction at large that capsicum can replace the status of pepper and other traditional peppery flavorings soon and cause worldwide attention to the Chinese piquancy addiction finally. The human common characters of unchangeable inertia, depending to fully grow addiction and aggrieved delight are the most important reasons to cause piquancy addiction that has formed a custom through long-repeated practice and this custom do not change with condition change. The unbalanced spread process of capsicum in China shows that the region is poorer and the addictive degree is deeper.

• Proceedings of the KSR Conference
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• 2011.05a
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• pp.1059-1068
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• 2011

This study is aimed to systematically grasp the visual and informative needs of sign system and secure the formativeness sample for standardization model. This study, therefore, will help building the requirements to create design value and secure objectiveness for realization of practical use of the communication design plan, and means transference of the external and internal information system of railroad vehicles for practical use into the standardization model. The pictorial sign based information delivery is a communication process and way gained through vision and perception, so that grasping the formative structure connoted in message is not less than understanding the characteristics of the essence. In this study, I defined the symbolic expressions inherent in TTX sign system to be perceptional action and value norms as general signatures and signifiers.