• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.36 no.2
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• pp.21-29
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• 2018

This study was wanted to select a value evaluation item to maintain the authenticity of the Planting Landscape in Hahoe and Yangdong villages. Above all, after checking the suitability of the 43 selected items by the Focus Group Interview, the weight was calculated in the Analytic Hierarchy Process expert questionnaire to establish the importance of the indicators for the development of the assessment items. The expert analysis analyzed the importance of 2 sections, 6 divisions and 11 detailed categories, and summarized the results of the study as follows : First, the comparative importance of each category and selection of the assessment items for the stabilization of the Planting Landscape of Hahoe and Yangdong indicated that cultural values are more important than biological values. In particular, details of the biological values of trees were derived with relatively low estimates, except for the specific characteristics of species and items of type of tree. Second, as a result of verification of the suitability of the 43 items selected by the Focus Group Interview, the source diameter, the collection width, reception, flushing, supersonality, records, memorials, 11 items were selected, Third, the results of the importance evaluation of the value properties for maintaining the resistance of vegetation through the Analytic Hierarchy Process were : specific in biological values (0.187), steady (0.094), and water pipe width (2007). There was relatively little difference in the highest weights, the width of the pipe except for the lowest value received, and the source diameter flushing. Fourth, the results of an evaluation of the importance of a value property aimed at historical values were whether or not the cultural asset was designated (0.134), the record value (0.092), the time (0.088), and the monument (0.063). In terms of the importance of evaluating the historical values of Planting sites consisting of Hahoe and Yangdong, the importance of designation of cultural properties was considered to be relative to the maintenance of the Planting Landscape including culture and history. Based on the assessment items and weighted values of the Planting Landscape of Yangdong Village and the World Cultural Heritage below and below, this study's Analytic Hierarchy Process can be applied to actual criteria for the assessment of the authenticity of trees in the village. Based on the assessment items and weighted values of the Planting Landscape in Hahoe and Yangdong villages, a follow-up study on the assessment standards for the authenticity of trees in the village will be left as a future task.

• Korean Journal of Heritage: History & Science
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• v.54 no.4
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• pp.212-231
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• 2021

This study examines the types of gods worshiped in the homes of Utsunoya village, the places where they are enshrined, the rituals and food offered to the gods, the decorations during the rituals, and the people's beliefs. Also, by comparing the gods worshiped in houses in remote Utsunoya with those of downtown Shizuoka, the differences and changes in the gods worshiped in the two contemporary spaces were predicted. Today, the gods enshrined in Utsunoya's houses are amatelaseu oomikami (天照大神), ancestor, ebisu, daigoku, kojin, inari, the god of the toilet, the god of land, and the god of water. From December 31st to January 3rd and on January 15th, Obon (July 15th), October when there is a festival at the village shrine, and on Ebisu Day (October 19th and 20th), residents offer drinks and food to the gods. Japanese beliefs at home are polytheistic in nature. They maintain national identity through kamidana and maintain family identity through ancestor worship linked to the Buddhist altar. The Japanese beliefs at home are firmly established in the background of the home, the base of family life. Japanese houses have a strong character as a religious space where they coexist "with the gods," and the residents have a cultural tradition of living with the gods.

• (The) Research of the performance art and culture
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• no.40
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• pp.307-341
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• 2020

In the past, each villages of ULSAN had their own SUNGHWANGDANGs. Village folks held an annual ritual for a ghost called GOLMAEGI. That ritual, which was a form of festival supervised by the village community, was the opening of seasonal customs. People called the ritual JISINBOPKI. It was a type of NONGAK in which musicals and dramatic factors made a harmony. Usually its lyrics were called 'SUNGJUPURI'or 'JISINBOPKI' song. At that moment, villagers, thumping on the ground with their feet, danced 'DUTBEKI' to awake the sleeping ghost SUNGJUJISIN. After this ritual, the music band started to visit people's house after house around the town playing PUNGMUL NOLI which consisted of SOGO NORUM, JAPSACK NORUM. The whole proceeding of these performances did not have a definite name. Villagers prayed to SUNGJUJISIN for the prevention of bad luck in their home. This study have arranged the type of MAEGUCHIGI, which is a kind of wishing NONGAK, on the basis of two preceding primary documents. And the other is about JISINBOPKI of ULSAN district that was shown in ULSAN YUSA written by a local historian, KIM SUKBO, of ULSAN. The process of arrangement is as follows. At first, considering the implication of this NONGAK, the definite title of it was designated as ULSAN MAEGUCHIGI. And then, it was given its genre and type within NONGAK.

• Monthly Duck's Village
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• s.64
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• pp.64-67
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• 2008

국내에 종오리(PS)를 수출하고 있는 프랑스 오리 육종전문회사 "그리므드(Gremaud Freres)"에서 현재 오리 품종이 개량 및 사양관리를 담당하고 있는 로렌트 버나드(Laurent Bernard)박사가 지난 9월 1일 한국을 방문하였다. 이번 내한 목적은 현재 그리므드사의 종오리를 수입하고 있는 국내 부화장 및 계열 업체를 방문하여 현재 사육 중인 STAR-53 종에 대한 의문점을 풀어주고 개선사항 등 전반적인 사양관리에 대한 노하우를 전수하기 위한 것이다. 로렌트 박사는 지난 2월 방문때와 마찬가지로 사육시 주령별 체중이나 사료급이나 등을 철저히 기록하고 분석하여 정확한 데이터를 보유하고 있어야만이 그리므드사에서도 보다 한국실정에 맞는 오리의 육종이 가능할 수 있다고 재차 강조하였으며 앞으로 STAR 종의 육성율 및 산란율을 증대시키기 위해 최선을 다 할 것을 다짐하였다.

• Proceedings of the Korea Contents Association Conference
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• 2004.11a
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• pp.138-146
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• 2004

원격탐지된 디지털 영상은 각 밴드별로 다른 특성의 정보를 기록하고 있음으로 밴드별 조합에 의한 칼라영상 생성시 전혀 다른 특성만을 이용하게 되므로 활용목적에 맞게 최적의 영상을 얻기 위한 밴드조합이 매우 중요한 과정이 될 수 있다. 본 연구에서는 약 20년 전에 댐의 건설로 물속으로 사라진 약 60여개의 마을을 원격탐사기법으로 복원하기 위하여 현재 그 지역의 과거 자료를 획득할 수 없으므로, 원격탐지 방법으로 수집 가능한 과거의 자료를 현재의 측지좌표 공간으로 보정처리하고 채널간의 생성되는 영상을 비교함으로서 최적의 솔루션을 찾아내는 실함을 실시하였다. 과거지도와 참조지도와 좌표변환을 통하여 정위치의 중첩오차를 최소화시키고, 영상 복원 시 손실정보를 최소화하기 위한 최적채널결정을 밴드조합 방법으로 하여 그 특징과 결과를 도출하였다.

• Monthly Duck's Village
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• s.70
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• pp.30-36
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• 2009

청둥오리는 원래 야생동물이었던 오리를 순화시킨 뒤 인간들이 요구하는 방향으로 개량하여 오늘날 가축이나 가금으로 기르게 되었다. 고대의 오리는 동양에서 처음 사육된 것으로 추정하고 있으며 이집트에는 기원전 $2,500{\sim}3500$년경의 조각과 그림에 오리잡는 장면이 나와 있는 것을 볼 때, 인류가 오리를 사용한 역사는 유구하다는 것을 알 수 있다. 유럽에서는 기원전 100년경에 사육하였다는 기록이 있으며, 우리나라에서의 오리 사육시작은 밝혀진 바 없으나 중국 남부지방, 특히 늪이 많은 지방에서 집오리로 기르기 시작했다고 믿어지며, 약 40년 전에 우리나라에 수입되면서 비롯되었다고 추측되기도 한다. 우리나라 오리농가의 대부분이 흰오리(페킨오리)를 사육하고 있으며 청둥오리 사육농가나 사육마릿수를 정확히 알 수 없지만 청둥오리만의 뛰어난 맛과 풍미로 사육량이 점차 늘어나고 있다는 보고가 있다. 본지에서는 이러한 청둥오리의 사육과 번식, 부화 등 전반에 걸쳐 자세히 알아보고자 한다.

• Monthly Duck's Village
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• s.200
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• pp.12-17
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• 2020

2011년 생산액 1조4,000억원을 기록한 오리산업은 반복된 AI(조류인플루엔자)로 상승세를 타던 오리 프랜차이즈 업체들이 줄지어 문을 닫으면서 꺾이기 시작했다. 이로인해 2017년 오리 생산액은 8,700억원으로 6년만에 40%가 급감했다. AI의 주범인양 낙인찍힌 오리산업은 급기야 평창 동계올림픽을 대비해 시범적으로 실시했던 겨울철 오리농가 사육제한 사업이 3번째 시행되면서 정례화되는 모양세다. 사육제한으로 인한 강제적 수급불안으로 오리산업은 제2의 침체기를 맞는가 싶었지만 최근 오리소비량 증가로 인한 생산액 상승으로 1조원을 넘기는 기염을 토하고 있다. 이같은 오리산업의 성장세는 정책적 외면 속에서도 오리산업 종사자가 스스로 일궈낸 재도약의 기회로 귀감을 사고 있다. 이 재도약의 기회를 발판삼아 오리산업이 또 한번의 부흥기를 맞을 수는 있을까? 오리자조금은 올해 가치 있는 오리고기 소비확산을 통한 오리산업의 재도약을 노리겠다는 복안이다. 오리자조금관리위원회의 2020년 사업계획을 자세히 들여다 본다.

• Monthly Duck's Village
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• s.237
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• pp.6-15
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• 2023

최근 고병원성 조류인플루엔자(AI)의 확산세가 심상치 않다. 미국은 지난해 1월 이후, 47개 주의 가금농장에서 805건이 발생해 5,800만 마리의 가금을 살처분했고, 유럽은 작년 10월 이후 독일, 프랑스 등 24개국에서 고병원성 AI 603건이 발생했다. 일본도 작년 10월 이후 82건이 발생하여 역대 최대 발생 건수를 기록했다. 우리나라도 지난해 10월 17일 경북 예천군 소재 종오리 농장에서 고병원성 AI가 처음 발생한 이후 가금농장에서 70건이 넘는 AI가 발생했다. 야생조류에서는 가장 이른 시기인 지난해 10월 10일에 검출됐고, 항원도 역대 두번째로 많은 174건이 검출됐다. 정부는 야생조류의 개체수가 늘어나는 등 고병원성 AI 위험도가 높아짐에 따라 특별방역기간을 한달 더 연장하고 방역을 위해 총력을 기울였다. 그럼에도 불구하고 지난 4월 1일 전남 나주의 육용오리 농장에서 고병원성 AI가 발생했다. 점차 위험도가 높아지고 있는 AI, 무엇을 준비해야 할까.

• The Korean Journal of Archival Studies
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• no.37
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• pp.3-39
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• 2013

The purpose of this study is to analyze the present stage of community archives movement in the UK. By doing so, it draws some implications of the UK case for the community archives movement in Korea. The UK's 'Independent' community archives as a part of grassroots movement are characterized by participation, autonomy, and self-help of community members. Along with the appearance of the concept of 'community', the UK has experienced the revitalization period of community archives in the social context of community-based urban regeneration project. Recently, the UK's community archives have transformed themselves into building a 'governance model' relying on the partnership with mainstream archives. In particular, the UK model of community archives is based 'on their own ways' with their autonomy as a product of intrinsic development initiated by communities themselves. The character of the model of this type is very analogous to the nature of maul' community archives movement in Korea. Since the early 2000s, however, the UK model of community archives has been evolving into a way of building governance through their appropriation of the skills and methodologies from mainstream archives without endangering the autonomous essences of community archives themselves. We need to note the point of local researchers' view in archival science who have tried to seek out the methodology for building maul community archives with regard to openness and collaboration. In this respect, a shift in archival principle in the UK would give significant implications in regenerating the locally based community model.

• The Korean Journal of Archival Studies
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• no.32
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• pp.3-44
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• 2012

The purpose of the study is to explore the strategies to build participatory digital archives for documenting localities. Following the introduction of the chapter one, the chapter two deals with categorizing participation types of persons and organizations for documenting localities, analysing characteristics and benefits of each type, and listing up the requirements of participatory archives based on literature reviews. The chapter three focuses on the analyses of digital archives especially based on the participation of organizations such as collecting institutions and community archives in USA, Canada and UK. The cases of participatory archives are divided into two types; i) digital archives based on archival collections of institutions such as libraries, archives, and museums, ii) digital archives mainly based on various community archives. Online Archives California(OAC) and Calisphere of University of California, MemoryBC of British Columbia of Canada, and People's Collection Wales of UK as the first type cases, and Connecting Histories of Birmingham, 'Community Archives Wales(CAW), Cambridgeshire Community Archive Network(CCAN), Norfolk Community Archives Network(NORCAN) as the second type cases are selected for comparative analyses. All these cases can be considered as archival portals since they cover collections from various organizations. This study then evaluates how these digital archives fulfill the requirements of participatory archives such as : i) integrated search of archives that are to be distributed, ii) participation of individuals and organizations, and iii) providing broader contextual information and representation of context as well as contents of archives. Lastly the final chapter suggests the implications for building participatory archives in Korean local areas based on following aspects : host organizations and implementation strategy, networks of collection institutions and community archives, preserving and reorganizing contextual information, selection and appraisal, and participation of records users and creators.