• Korean Journal of Social Welfare
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• v.68 no.1
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• pp.141-168
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• 2016

The research intends to analyse the life experiences of a Korean woman in Germany from the insider's view. Biographical data of A are analysed using Rosenthal's narrative-biographical interviews methode. Findings show that the life of A is in the process of 'becoming-work migrant woman', who jolts and 'deterritorializes' standard criteria of 'majority', which her colonize. Furthermore is analysed, that the 'becoming-work migrant women' as the construction of assemblage of 'becoming-worker', 'becoming-migrant', 'becoming-woman' is the fluid process of 'becoming-minority', which constructs constantly another assemblage of them, and is also the 'politics of difference' and the 'politics of becoming'. Based on the research results, some implications for social welfare practice are suggested.

• Cross-Cultural Studies
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• v.31
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• pp.197-216
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• 2013

This thesis analyzes various becomings of female characters in Rose Gate written by Tie Ning. By this analyzation, we can pick out what identity the female characters eager to have decomposed, what identity they hope to create, and what do these procedures mean. Si Qiwen's 'becoming male' presents strong desire to shift from periphery to center. However, it is meaningless when her tragic life can not be justified by those same female people. Zuxi's 'becoming wanderer' shows that Tie Ning refuses usual reality of woman's life which vest in man. Sumei's 'becoming mother' is the exact point where torn female ego gets to consolidate, and it means Tie Ning takes 'mother-becoming' as ultimate truth of woman's life. Besides, Tie Ning finds women's becoming something new as escaping from the other and she denies equation of man with savior.

• 건강소식
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• v.30 no.6 s.331
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• pp.6-7
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• 2006

몸 안에 새로운 생명체를 키워내는 일은 여성만이 가지고 있는 신비로운 능력이다. 또한, 새 생명이 아무 탈 없이 건강하게 태어나기 위해서는 엄마의 부단한 노력과 정성이 필요하다. 건강한 아기가 태어나기 위해서 엄마의 건강은 필수. 따라서 건강한 여성이 되기 위한 방법을 알아본다.

• 가정의 벗
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• v.37 no.8 s.432
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• pp.20-21
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• 2004

좋은 부모가 되기 위한 가장 필요한 것은 부모는 누구나 쉽게 되는 것이 아니라는 생각을 갖는 것이다. 좋은부모가 되기 위해서 많은 노력을 해야하는 것은 당연한 일이다. 자녀를 교육하는데 있어서 엄마가 하지 말아야 할 것도 많다. 자녀를 진정으로 이해하고 사랑하는 좋은 엄마가 되어보자.

• 가정의 벗
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• v.37 no.10 s.434
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• pp.10-11
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• 2004

우리는 어린아이에 대해서 너무 소홀한 것이 아닌가 생각이 든다. 사람은 온 세상을 주고도 바꿀 수 없는 소중한 존재이다. 그러나 성장하는 동안 자신이 대우받은 만큼 남을 대하게 되고 아이들을 대하게 된다. 자신을 소중하게 생각하고 아이들을 대하는 것이 필요하다. 자식은 부모 자신을 비추는 거울이 되기 때문이다.

• Korean journal of communication and information
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• v.70
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• pp.277-305
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• 2015

French poststructuralists Gilles Deleuze and Felix Guattari pointed out that the minority age already has come in the modern society through discussing minority topic. Futhermore, they supported 'Becoming' as new methodology that minorities escape from suppressed reality. 'Becoming' is the practical concept for how one identity could split into different lives and subjects, thus it could be explained as an exemplary that autonomous change and actively entering into different lives. The purpose of this study seeks the practical way for elder women can independently participate in media education which is based on concretely 'becoming woman'. For this, the article examines the main concept and thought of Deleuze and Guattari. The reason why this article premises this theory is for changing 'desire' of elder women's approach to 'becoming women' through new interpretation about minority and minorities which were defined by quantitative criteria. Consequently, this article would suggests the direction of senior media education for seniors for the positive and specific effect.

• Journal of Convergence for Information Technology
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• v.10 no.11
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• pp.185-194
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• 2020

The emergence of post-human beings in the 4th Industrial Revolution era led to an epistemological shift in the need for reflection on new relationships with non-human beings, away from human-centered modern humanism. For this reflection, post-human sensibility to empathize and understand the surrounding world is required. In order to cultivate this sensibility, we analyzed the case of art works that can think about and experience the post-human era based on the criteria of 'animal-becoming', 'earth-becoming', and 'machine-being' presented by post-humanist researcher Bridotti. Since the work of art reflects the spirit of the era, we confirmed the positive aspect of the text that can reflect and experience the post-human era. This study is meaningful as a basic study by presenting art works that can be used in art education to improve post-human sensitivity.

• Proceedings of the Korean Statistical Society Conference
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• 2002.11a
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• pp.153-158
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• 2002

축점의 위치가 두 개의 수에 의하여 지정되는 변형된 중심합성계획을 제시하고 이 계획의 성질을 연구하였다. 이 계획이 직교계획이 되기 위한 조건과 회전계획이 되기 의한 조건을 구하였으며, 회귀계수들을 추정하는 관점에서 이 계획의 효율성을 다른 계획들과 비교하였다.

• The Mathematical Education
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• v.13 no.3
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• pp.22-32
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• 1975

Matroid와 transversal theory에 관한 연구가 활발하게 진행되고 있다. 이 논문은 circuit matroid가 transversal이 되기 위한 필요 충분 조건을 지적하고 이를 증명한 것이다. 곧 어떤 graph의 circuit matroid가 transversal이 되기 위한 필요 충분 조건은 그 graph가 graph $K_4$거나 $C_{k}$ $^{2}$에 homeomorphic인 subgraph를 포함하지 않은 것이다. 증명의 방법으로는 주로 matroid의 cocircuit의 성질을 사용하여 transversal Matroid의 presentation을 적절하게 적용하고 graph의 reduction과 contraction을 이용한다.

• Korean journal of communication and information
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• v.62
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• pp.30-50
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• 2013

Exploring the relationship between body and technology in gender studies, this paper argues that 'being women' as an analytical concept is not fixed but progressing, that is, 'becoming women.' In the age of neo-liberalism, gender and identity politics raised critical questions regarding the relations between women and technology. Understanding these dynamic relations asks us to reconsider the concept of 'body.' Thus, this study begins with a review of the discourses of body in feminism and gender studies. Then, it continues to the meaning of technology in body and gender relations, arguing that body is the discursive and material site where gender identity and being are simultaneously constructed. An introduction of cyberfeminism, which focuses on the triangular relations among body, gender, and technology follows, discussing the significance of technology in 'becoming women.' Finally, it is argued that finding the meanings of technology in becoming women requires reconsidering the discursive and performative construction of body. 'Becoming women' can be achieved through exploration of the articulations and processes of body, gender and technology, which allows us to figure out the (re)construction of gender identity.