• Proceedings of the Korean Society for Information Management Conference
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• 2003.08a
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• pp.175-184
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• 2003

본 연구에서는 국학자료의 효율적 활용을 위한 국학연구기관의 검색인터페이스 설계 지침을 제공하고자 한다. 국학연구기관은 우리나라의 대표적인 4대 국학기관인 국사편찬위원회, 민족문화추진회, 서울대 규장각, 한국정신문화연구원을 대상으로 하고, 본 연구의 목적을 달성하기 위해 문헌조사와 4개 기관의 홈페이지를 자주 이용하는 박사과정 이상의 전공자와의 일대일 면접을 통해 평가항목을 작성하였다. 이를 토대로 분석하여 문제점을 알아보고, 국학연구기관의 특성에 맞는 검색인터페이스 설계 시 고려해야 할 제반지침들을 제시하였다.

• The Bulletin of The Korean Astronomical Society
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• v.45 no.1
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• pp.53.3-54
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• 2020

본 연구는 명말(明末)에 역법(歷法)의 개정을 주장한 서광계(徐光啓, 1562~1633)의 기획과 총괄에 의해 편찬되었고, 이탈리아 선교사 로(Giacomo Rho, 羅雅谷, 1593~1638)가 주 저자로 보는 《숭정역서》에서 태양의 이론편인 <일전역지(日躔歷指)>와 계산 절차 및 계산수치표가 종합된 <일전표(日躔表)>의 내용을 정리, 분석하였다. <일전역지>와 <일전표>에 들어있는 몇 개의 내용과 표들은 대부분 16세기 후반부터 17세기 전반에 걸쳐 서유렵의 티코 브라헤(Tycho Brahe, 1546~1601), 마기니(Giovanni Antonio Magini, 1555~1617), 메티우스(Adriaan Metius, 1571~1635) 등의 책에서 동일한 내용이 발견되었다. 판나이 휘집본(潘鼐彙集本; 프랑스 국립도서관본; 《숭정역서》 초기본), 규장각본(《숭정역서》의 후기본), 그리고 사고전서본(《신법산서》)의 내용을 빠짐없이 검토하고, 최근 발간된 《숭정역서합교》의 연구도 반영되었다. <일전역지>에 태양의 운동을 기술하기 위해 Eccentic 모델을 사용하여 양심차(兩心差), 원지점의 방향, 가감차(加減差), 지구-태양간의 거리 변화 등을 설명하고 있다. 그러나 <일전표>에 나타난 가감차표와 지구-태양간의 거리표는 Equant 모델을 사용하였다. 비교를 위하여 70여년 뒤에 편찬된 《역상고성》 상편 제 4권 <일전역리>에서는 코페르니쿠스 모델인 본륜-균륜 모델이 사용되고 있었다. 본 연구에서는 위에 언급된 3 가지 모델의 차이를 설명하고, 가감차와 지구-태양간의 거리표를 이 모델을 이용하여 계산한 다음, <일전표>에 있는 가감차표와 지구-태양간의 거리표와 비교할 것이다. 《신법산서》에는 Equant 모델을 설명하고 있는데 어디서 오류가 발생하였는지도 규명한다. 그리고 3 가지 모델의 animation을 통해 가감차와 거리차를 쉽게 설명하고자 한다.

• CHINESE LITERATURE
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• v.98
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• pp.127-148
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• 2019

明初說教劇 《五倫全備記》的評價, 一直有毀譽參半, 否定意見更多. 1994年本人報告韓國奎章 閣圖書館本而引起討論, 但之後沒有更多材料進一步說明問題而討論也停止下來了. 但最近又發現 新材料, 可以澄清久擱著的丘濬 《五倫全備記》一案了. 根據新發現的兩個版本包括一篇序和凡例 三條半及一篇跋, 可以說明 《五倫全備記》是在景泰元年庚午年(1450)丘濬三十歲時南京寓言軒為 '世教'採用南戲形式而創作的. 第一次印行早在丘濬在世時, 後來經青錢父者亦在庚午(1510)改編付 與演出和印行, 再後的庚午(1570)張情不但說出該劇演出的信息, 還假錄此改編本并寫序肯定 '化民 成俗之意'. 傳播到朝鮮的就是后兩個本子, 都是改編本系統. 早期接受的方式是傳抄及改寫成小 說, 嘉靖初被選為譯官們的漢語教科書, 屢次被刻印, 因此留存幾種版本, 還被翻譯出版 《五倫全備 諺解》. 本文通過對 《五倫全備記》的創作、改編到傳播接受問題的澄清, 確認了 《五倫全備記》的 作者爲丘濬, 又說明了這文人的南戲劇本為適應觀眾而經過改編, 得到舞台生命的經過, 及傳播到 朝鮮之後的接受情況. 希望本文對久在缺如的中國戲劇史中明初部分增加認識有所幫助.

• 유학연구
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• v.46
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• pp.129-159
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• 2019

Kim Eung-ha, who died in the Battle of Sarhū, was a symbolic figure of loyalty to Ming Dynasty in late Chosŏn Korea. Chungneyllok which was a memorial for Kim had published four times from from 1621-1796. This study reviews existing copies of Chungyellok, categorizes them in four groups, and speculates its publishing date and analyzes the differences of each edition. As a result, Chungnyellok seems published several times based on its first edition till late 17th Century, regardless of the fact that the book contains writings and poems of "traitors" of King Injo's Restoration (仁祖反正). Compared to the former editions, the last edition published in 1796 is much more sophisticated and completed one and removed the works of the politically problematic figures from its main text. By reviewing those copies, we can find out that the first edition had to published in the diplomatic situation after the Battle of Sarhū to enhance its relationship with Ming Dynasty because two other Chosŏn generals chose to surrender to Manchurians. But the 18th Century edition shows the tendency of changing identity of Chosŏn as "little China (小中華)" after the fall of Ming Dynasty. Kim Eung-ha was also repainted as a loyal subject of Ming, rather than a guardian of Chosŏn.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.38 no.3
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• pp.1-10
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• 2020

The purpose of this study is to identify whether the cranes had been bred in the palace of the Joseon Dynasty period and to consider the related cases. The temporal range of this study is in the Joseon Dynasty period, and the spatial range is throughout the entire palace, including the naejeon(內殿) and oijeon(外殿), and government offices inside(闕內各司) and government offices outside(闕外各司). The reference materials for this study were partly extracted and translated from the original documents to consider, and a Korean version of documents was used in the database of the Institute for the Translation of Korean Classics. The results of this study are summarized as follows. First, the cranes were bred from the early Joseon Dynasty Era in Uijeongbu, the highest government office in the Joseon Dynasty period. After the Japanese Invasion of Korea in 1592, crane breeding in Uijeongbu(議政府) seems to have been suspended due to the damage to the government building and the change in the status of the government office. Second, crane breeding in Hongmungwan(弘文館), which was responsible for the classics colloquium(經筵) and public opinions and assisted the king by the side, continued from the early Joseon Dynasty period(Jungjong's Era) to the late Joseon Dynasty period(Jeongjo's Era) after the Japanese Invasion of Korea in 1592. Third, in the Jeongjo's Era, the cranes were also bred in Gyujanggak(奎章閣), which was newly established as the central institution of learning to strengthen the royal authority. At that time, it seems that several cranes were bred in Gyujanggak. Fourth, it is judged that 'Crane breeding' in the core government offices of Joseon, such as Uijeongbu, Hongmungwan, and Gyujanggak, was meaningful as a symbol of identities, such as the status and character of the institution. Fifth, it seems that the cranes bred in the palace, including Hongmungwan, were conventionally brought by the Baecheon County of Hwanghae-do. This convention caused minor conflicts between the central and local government offices during the Yeongjo's Era, but it seems to have continued throughout the Jeongjo's Era. In this study, there is a limit that most of the studies were conducted based on local data. If further data discovery and translation outcomes are accumulated in the future, more abundant cases will be identified. The deepened follow-up studies are also needed, other than the cases of rearing cranes in the local government offices and temples.

• The Korean Journal of Archival Studies
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• no.17
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• pp.39-84
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• 2008

In this article, how the records were compiled, stored and managed during the latter half period of the Joseon dynasty is examined. In details, the compilation of and and Euigwe, the establishment of 'history chambers(史庫)' and the Wae-Gyujanggak facility, and the creation of records such as 'Shillok Hyeongji-an', are all investigated. Examination of all these details revealed that in the latter half period of the Joseon dynasty, it was the royal family which actively led the task of meticulously compiling records and also storing & managing those established materials with great integrity and passion. The intention behind creating all these records containing everything the kings said and done over centuries must have been determination to enhance the openness and integrity of politics in general, while also emphasizing the importance of such values inside the government. In order to establish a tradition preserving records not only for a limited time period but also for eternity, 'history chambers' were founded in rocky mountain areas, and additional chambers(Wae-Sago) were created as well, in areas deemed strategically safe in military terms such as the Ganghwa-do island. Officials put in charge by the king himself of historical documenting reported to the history chambers on a regular basis and checked the status of the materials in custody, and the whole checking process was documented into a form called 'Shillok Hyeongji-an'. And for long-term preservation of materials, officials sent by the king regularly took all the materials outside, and conducted a series of 'desiccating procedures', under strong sunlight('Poswae'). Thanks to the efforts of our ancestors who did their best to preserve all the records, and tried everything to manage them with great caution, we can examine and experience all these centuries-old materials, mostly intact. It is imperative that we inherit not only the magnificent culture of creating and preserving records, but also the spirit which compelled our ancestors to do so.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.34 no.1
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• pp.40-52
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• 2016

Buyongjeong, a pavilion in the Rear Garden of Changdeok Palace, was appointed as Treasure No. 1763 on March 2, 2012, by the South Korea government since it shows significant symmetry and proportion on its unique planar shape, spatial configuration, building decoration, and so forth. However, the designation of Treasure selection was mainly evaluated by concrete science, in that the selection has not clearly articulated how and why Buoungjeong was constructed as a present unique form. Therefore, this study aims to clarify the identity of Buyongjeong at the time of construction by considering its historical, ideological, philosophical background and building intention. Summary are as follows: First, Construction backgrounds and characters of Buyongjeong: Right after the enthronement, King Jeongjo had founded Kyujanggak(奎章閣), and sponsored civil ministers who were elected by the national examination, as a part of political reform. In addition, he established his own political system by respecting "Kaksin(閣臣)", Kyujanggak's officials as much as "Kain(家人)", internal family members. King Jeongjo's aggressive political reform finally enabled King's lieges to visit King's Rear Garden. In the reign of King Jeongjo's 16th year(1792), Naekaksangjohoe(內閣賞釣會) based on "Kaksin" was officially launched and the Rear Garden visitation became a regular meeting. The Rear Garden visitation consisted of "Sanghwajoeoyeon(賞花釣魚宴)" - enjoying flowers and fishing, and activities of "Nanjeongsugye". Afterward, it eventually became a huge national event since high rank government officials participated the event. King Jeongjo shared the cultural activities with government officials together to Buyongjeong as a place to fulfill his royal politics. Second, The geographical location and spatial characteristics of Buyongjeong: On the enthronement of King Jeongjo(1776), he renovated Taeksujae. Above all, aligning and linking Gaeyuwa - Taeksujae - a cicular island - Eosumun - Kyujangkak along with the construction axis is an evidence for King Jeongjo to determine how the current Kyujangkak zone was prepared and designed to fulfill King Jeonjo's political ideals. In 17th year(1793) of the reign of King Jeongjo, Taeksujae, originally a square shaped pavilion, was modified and expanded with ranks to provide a place to get along with the King and officials. The northern part of Buyongjeong, placed on pond, was designed for the King's place and constructed one rank higher than others. Discernment on windows and doors were made with "Ajasal" - a special pattern for the King. The western and eastern parts were for government officials. The center part was prepared for a place where government officials were granted an audience with the King, who was located in the nortern part of Buyongjeong. Government officials from the western and eastern parts of Buyongjeong, could enter the central part of the Buyongjeong from the southern part by detouring the corner of Buyongjeong. After all, Buyongjeong is a specially designed garden building, which was constructed to be a royal palace utilizing its minimal space. Third, Cultural Values of Buyongjeong: The Buyongjeong area exhibits a trait that it had been continuously developed and it had reflected complex King's private garden cultures from King Sejo, Injo, Hyunjong, Sukjong, Jeongjo and so forth. In particular, King Jeongjo had succeded physical, social and imaginary environments established by former kings and invited their government officials for his royal politics. As a central place for his royal politics, King Jeongjo completed Buyongjeong. Therefore, the value of Buyongjeong, as a garden building reflecting permanency of the Joseon Dynasty, can be highly evaluated. In addition, as it reflects Confucianism in the pavilion - represented by distinguishing hierarchical ranks, it is a unique example to exhibit its distinctiveness in a royal garden.

• Journal of the Korean Society for Library and Information Science
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• v.47 no.2
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• pp.377-388
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• 2013

This study investigated the method of the bibliographical description of Gyujang-chongmok, or the Annotated Classified Bibliography of Books in Gyujanggak, which was published by Seo Ho-su's in 1781 by the King's command in the Joseon Dynasty. The bibliographical description was examined regarding its title, volume number, written age, name of author, functional word of authorship, and noteworthy examples. However, its great significance in the history of bibliographical description can be found in the fact that Gyujang-chongmok has established entries for annotated works based on the relatively unified method of its bibliographical description.

• (The)Study of the Eastern Classic
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• no.56
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• pp.241-265
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• 2014

This paper looked at the existing situation and the uniqueness of the Hasu(河西) kim Inhu(金麟厚)'s collection of works. As a result, The first edition includes a piece missing in the second edition. For the title of the same work, the second edition differs from the third edition. And in the third edition, The missing piece is found through the annual report. This research found the performance that were found missing pieces. But I did not review for that depth meaning, and postpone it to a later date.

• Journal of the Korean association of regional geographers
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• v.13 no.3
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• pp.301-320
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• 2007

In Korean academic societies, old maps has not yet been properly investigated in terms of their genealogy, classification, detailed place names, historical backgrounds and the other aspects. With publication of the bibliographies and papers on old maps reserved in museum and library, the scope of research enlarged gradually its scope from 1970s. In 1980s, with the development of theoretical geography, scientific analysis were applied to investigate the projection method of Daedongyeo-jido. The 1990s proved a prominent decade for researches. The photo-copies of old maps enabled researchers to investigate the in-depth comparative study. The more important thing is that old maps became to be powerful instrument in the research of historical geography, such as territorial disputes and marine name(東海). And county old maps compiled by region became to be regional-cultural contents of local areas. Important issues in old map research in Korean academic societies are about Cheonha-do which is unique old world map in Korea, grid-system projection in old county maps and the genealogy of Daedongyeo-jido(manuscript and block print edition). This study shows that bibliography of all old maps preserved in each library and museum should be standardized. This could enable the exchange of information of old maps between institutes. The more important thing is that conciliation of human, social and natural sciences should be applied in the research of old maps.