• Journal of Fashion Business
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• v.11 no.4
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• pp.183-203
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• 2007

This study aims at providing useful fundamental information to re-establish the theories of modern fashion by examining the origination and genealogy of street style. The street styles focusing on caucasoid have a variety of genealogies such as western type, beat, teddy boy, hippie, skinhead, punk, neuron-mantic, indie kid, riot grrrl, grunge and techno cyber punk. In the same period, on the contrary, the streets styles focusing on negroid are zootie, hipster, modernist, rude boy, two-tone, rastafarian, funky, B-boy, fly girl, raggamuffine, bhangra, and acid jazz, which are seen as the culture of the large cities formed along Atlantic Ocean and Caribbean sea like England, America and Jamaica. These have root as the main fashion in western society. Ironically, most of the subculture concentrated on the whites were racists. Because of such a reason, the street styles have been formed as resistance culture that was unable to sympathize with their society and characteristics by distinguishing the whites and the colored people. Zootie or hipster that is one of the street fashion styles was formed in the 1940-50s, while the colored people who lived in the west Indies migrated to England or America. As a minimal modernist style called Ivy look in US, in that time, anti-culture formed by teenagers in whitey, teddy boy and mods fashion can be strictly different from the zootie and hipster. The colored people's street styles of the 1960s developed into aggressive and hard forms from the rude boy and two-tone while their resistance toward the whites was stronger. The rastafarian style researched the peak as the colored people's traditional ethnic characteristics or resistance intention for their freedom in the 1970s. In that time, The colored people's street styles of the 1960s developed into aggressive and hard forms from the rude boy and two-tone while their resistance toward the whites was stronger. The rastafarian style researched the peak as the colored people's traditional ethnic characteristics or resistance intention for their freedom in the 1970s. In that time, the street styles of the whites were mostly the skinhead or hippie. Most of them were racists toward the colored people. The punk type on shown on the whites focused on luxury and exaggerative costume. On the contrary, the funky style of the colored people focused on aggressive nihilism and form. With B-boy, fly girl, reggae, rap music, and break dancing in the 1980s, the subculture gradually told on the high fashion as well as the culture between the whites and the colored people. From such aspects, the colored people tried to maintain their unique traditional characteristics. However, their individual values surged by the coming young generation excluded the colored people's characteristic street styles. Focusing on gender, violence and private success among their major concerns, the raga muffin style that represents multi-races and multi-cultures was formed. The jazz style in the 1990s showed cold post-modernistic eclecticism different from that of the 1940s-50s. Simultaneously, the various classes appeared their street styles by emphasizing on each personality. Now that we are living in multi-cultural society, a human race or nationalism concept is getting obscurer. There is no obvious boundary line in the differences between human race and its fashion.

• Journal of Wetlands Research
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• v.6 no.2
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• pp.65-71
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• 2004

The most significant effect of excess water in wetlands is the isolation of the soil from the atmosphere and the prevention of O2 from diffusing into soil. The blockage of atmospheric O2 induces biological and chemical processes that change soil from oxidized into reduced state. When dry soil develop into hydric soil, redox potential is dropping. The redox potential is a indicator of hydric soil and affect chemical function of wetlands. To reveal characteristics of wetland soil, redox potential was measured in Jinkwannaedong ecological conservation area from May in 2003 to March in 2004. Redox potentials in May ranged from 5 mV at 25 cm depth to 200 mV at 10 cm depth. It decreased to about -200 m V at all depths and continued until October. In winter, redox potential was slowly increased; it was the highest at 5 cm depth and lowest at 20 cm depth. Annual variations of redox potential in 20 cm depth showed the same pattern at 5 sites; low in growing season and high in non-growing season. This results indicates that soils of study sites are in hydric state and methanogenesis is occurring in Jinkwannaedong ecological conservation area.

• Korean journal of communication and information
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• v.31
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• pp.261-293
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• 2005

This article aims at investigating the origin of 'gookmin', which is currently working as the dominant discourse and leading identity in the South Korean society. Like 'nation', 'people' or/and 'citizen', the term of 'gookmin' is a very much particular and historical outcome of the colonial modernity. Nevertheless, however, there have been not so much serious socio-linguistic, cultural-political studies about its root. It is theoretically as well as practically quite important to trace back the birth of 'gookmin', which is working as an ideological, epistemological frame in/between subject and reality. In this regard, this article will consider the late Japanese colonial period as a key period of the birth of 'gookmin'. It will then critically scrutinize how the total mobilization system by adopted the colonial government has formed the discourse and subjectivity of 'gookmin' based on various physical apparatuses. By revealing that a totalistic nation/state of Japanese colonialism is behind 'gookmin', which wanted to mobilize every individuals into a so-called article of empire, this article tries to show the fascist and propaganda nature of 'gookmin' continuing even after the liberation. As a historical-materialist work of deconstruction the dominant discourse of 'gookmin', this study will basically take a cultural studies approach.

• Journal of Science and Technology Studies
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• v.18 no.2
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• pp.181-232
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• 2018

To explore the history of Korean engineers, one must navigate the field answering to the question of who engineers are. This is not an easy task because, behind the English expression of engineer, there are various names and even histories pertaining to technology related actors in East Asian countries including South Korea, and the meaning and status of these names are different from one another. Thus, the process and method of answering to the question of who engineers are becomes the path to understanding the history of Korean engineers. This study, therefore, attempts to suggest research questions that should be raised to study Korean engineers and to find research methodology suited for addressing those questions. Until now, not enough efforts have been made to create and expand interdisciplinary discussions and contacts for this area of study. This study has some theoretical difficulties of having to combine concepts with different problematique. Nevertheless, it aims to discuss how to conduct research, what questions should be posed to analyze the construction of Korean engineers and what research methodologies are suitable for such research, based on previous researches conducted in the field of social science. Answers to the quest are sought through genealogy, conceptual history, actor-network theory, and the notion of techno-national formation.

• Journal of the Korean Geographical Society
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• v.49 no.6
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• pp.812-832
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• 2014

We analyzed physical and chemical properties of sediments from 20 subtidal points and 9 beach points to define sedimentary environment between summer and winter of Shindu Marine Protected Area. Means of particle size in summer were generally finer than winter's. There was distinctively spatial pattern that particle sizes became increasingly fine as west direction and apart from beach in summer, but this pattern was not shown in winter. Coarse sediments were prevailed in winter. To explain these patterns, we propose possible two causes which are spatially different water depth condition related with seasonal wave climate or fine sediment input from an estuary located in south of this area during summer rainy season. Contents of exchangeable cations of sediment in summer were shown $Na^+$>$Ca^{2+}$>$Mg^{2+}$>$K^+$ in order, but those of winter were shown $Na^+$>$Mg^{2+}{\fallingdotseq}Ca^{2+}$>$K^+$. Contents of $Na^+$, $Mg^{2+}$, and $K^+$ were related with contents of fine sediment and showed high correlation in each other. These relations were not shown between $Ca^{2+}$ and others. Our results show that there are spatio-temporal unique sedimentary environments between subtidal zone, beach, and dune near Shindu Marine Protected Area. Therefore, we should consider these spatio-temporal patterns for environmentally sound management of Shindu coastal system.

• Korean Journal of Environment and Ecology
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• v.17 no.3
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• pp.242-257
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• 2003

This study surveyed an ecosystem conservation area that is wetland area to establish ecological restoration and preservation plan. Monitoring standard have been set up item, method, period, number of times etc. Result that examine according to monitoring standard, Plant field investigated Flora, actual vegetation. Flora is 132 taxa(39 family 116 species 19 variety 1 forma) appeared and wild species were 85 species, and introduced species were 47 species. Grasped monthly(April∼September) actual vegetation, swampy plant community influence were increase and influence of Persicaria thunbergii was big situation specially. Frequency appearance of naturalized plant is much on field. Animal field investigated Birds, Herpetofauna, Insecta. Birds were appeared 34 species 378 individual and Herpetofauna were appeared 4 species 5 individual and insecta investigated 11 order 52 family 153 species. Inorganic environmental field investigated groundwater level, quality of water, soil quality. Groundwater level is high by 0.0∼89.0cm, $Ca^{++}$ content is some high by 2.18∼13.73cmol/kg in soil. Also we suggested basis direction and each space details plan on monitoring as follow : wetland ecosystem restoration plan, eruption area restoration plan, forest ecosystem restoration plan.n.

• Journal of the Korean Society of Costume
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• v.60 no.4
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• pp.113-125
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• 2010

This study is purpose to trace a genealogy of Rainbow stripe in 30 ethnic costumes in East Asia. And with through comparative views between Korean and the other minority that is shown a bilateral relation of rainbow stripe in their costume, we make sure the unique character of rainbow stripe in Korean traditional costume. The stripe in the costumes was generally used on sleeves with 3~6 patches. There were 10 types of methods for making the stripe including sewing. Weaving and sewing with trimming was also frequently used either and the stripe by weaving with multicolored yarns were mostly found in the southern region of china. Black, blue and red were frequently used in the costume as a main color that was contrasted with rainbow stripe and especially, black was mostly used. Korean preferred bright colors as a main color. Contents of the genealogy of the multicolored stripe in ethnic costume in East Asia are followed. The 28 ethnic groups who used the stripe in their dress except Korean, the Mans, Mongo people and Tibetan were located in the southern region of East Asia. And the other ethnic groups distributed in the northwest and northeast region of East Asia. The distribution of the rainbow stripe in the costume could be grouped into two sections: the southern region people and Korean-the Mongol people-the Tus- the Zangs group. And the latter group was shown strong relation with the culture of Korean's rainbow stripe costume. 11 ethnic peoples including Korean, the Vis, the Miaos, the Tus, the Mongol people, the Chaoxians, the Zangs, the Lahus, the Jinuos, the Hanis, the Luobas and the Dulongs, were saliently used the stripe in their costume. The stripe in Japanese costume was judged that was not a kind of the rainbow stripe was shown the other ethnic groups, was a color arrangement by layered dress or geometrical pattern. From above, we could recap a particular characteristic of the rainbow stripe in Korean traditional costume. Many colors were used in the stripe and bodies than the other ethnic people and the color was bright. In many cases, a color of patch at the point of armhole was red and Black color was not used in the stripe. The width of patch was a relatively narrow and regular. It has shown that the rainbow stripe in Korean traditional costume was organized independently.

• Korean Journal of Heritage: History & Science
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• v.42 no.3
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• pp.176-191
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• 2009

This report is a result of investigating the materials and techniques of the lacquer ware excavated from Hwangnamdaechong Tomb known as an old tomb in the Gyeongju maximum district. First, the fragment of lacquer ware was classified by the shape of it. Next, the thin section of lacquer film (all sides about 2mm) was made based on the result. Then they were observed under the microscope, and classified the kind of the foundation mixture and the applied structure. It is a result as follows. 1 The bone dust was mixed by the foundation of the made of cloth-body lacquer ware such as eared lacquer cup, lacquer bowl, and the lacquer rectangular containers excavated from the south tomb. 2 Eared lacquer cup and lacquer bowl, and rectangular box excavated from south and north tomb had the possibility they were the set of articles partially of tableware and the cosmetic box. 3 There is a difference in the quality of burial lacquer ware between in south tomb and north tomb. A lot of highlevel lacquer ware such as eared lacquer cup, lacquer bowl and the rectangular lacquer containers were discovered from the south tomb. 4 Many of containers where animal and bird had been drawn on the black lacquered ground excavated from north tomb were wooden bath.

• The Journal of Korean Philosophical History
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• no.58
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• pp.307-336
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• 2018

This paper traces the historical genealogy of the subjectivity and the silsim (實心, true mind) that appear in Jeong In-Bo's "gukhak" (國學, the national learning) thought and illuminates its characteristics. In the modern East Asian history of thought, the beginning of the emergence of subjectivity and the silsim as the main philosophical topic comes from the Neo-Confucianism of Song Dynasty in China. Cheng Yi is the first thinker to emphasize subjectivity and consciousness. Zhu Xi and Wang Yang-ming inherit the Neo-Confucian thought based on Cheng Yi's principle of subjectivity, but only show difference in methodology. In the Chosun Dynasty, Jeong Je-Doo and his School were one example of the Neo-Confucian spirit of subjectivity and the silsim. Although Jeong In-Bo (鄭寅普) belongs to Jeong Je-Doo's school of Ganghwa in the school curriculum, he has only used it methodologically since he believed that Yangming's learning is more effective in the awareness and practice of the silsim. Especially noteworthy is that the principle of subjectivity led Jeong In-Bo to follow the frame of Zhu Xi's moral theory. Jeong's claim that selfish desire (jasasim 自私心) should be controlled by a conscious mind (silsim) being aware of the right and 'ought to do' corresponds to Zhu Xi's view that the moral mind (dosim 道心) should be selected in the conflict situation between sensual desire (insim 人心) and moral consciousness so that the insim should be supervised by the dosim. Such ethics is a position to emphasize the inner motive and the sense of duty of conduct, and there is no fundamental difference in Zhu Xi and Wang Yang-ming. At least on this point, it is necessary to look at modern and contemporary Korean studies from the perspective of continuity, not discontinuity from Confucian tradition.

• (The)Study of the Eastern Classic
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• no.67
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• pp.129-171
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• 2017

The purpose of this study is to examine the academic genealogy of Hong Chan-yoo. Hong Chan-yoo was born in Majeon, Yeoncheon-gun, Gyeonggi-do, and started to learn writing at the village school. Around 20 years old, he widened his scope of academic study. This study is a part of Hong Chan-yoo's life. It reviews the relationship between Hong Chan-yoo and Jeong Byeong-jo, Lim Gyu, Jung In-boh, Lim Heung-soon and Kim Tae-sun whom he met at the hometown village school and Mijwa village school, and afterwards going up to the capital since his birth. In particular, the emphasis of this study is on examining the teachers of Mijwa and Mijwa village school because it is an important factor in clarifying the line of Hong Chan-yoo's studies. Mijwa village school confirmed that the academic genealogy of Majeon was the line of Misu Huh Mok. Next, from the activities after going up to the capital, it revealed that encountering Jung In-boh and Lim Gyu affected expanding the scope of study and facing reality without being bound to the former form. It was found that meeting Lim Heung-soon and Kim Tae-sun around Bongik-dong became the opportunity to enter the field but it needs to be reviewed more closely.