• The Journal of the Korea Contents Association
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• v.15 no.8
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• pp.85-95
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• 2015

This study examined adaptational aspects by analyzing culture contents, which use Jeju myth "Chasabonpuri" as a writing material. "Chasabonpuri" has a heroic narration of Ganglim, who becomes the grim reaper by solving the serious problem through a journey to the world beyond. Also, it has a value as an archetypal narration because of its reflection on Korean world view of afterlife. Culture contents, which use "Chasabonpuri" as a writing material, have features of 'accurate reproduction of heroic narration' (Ganglim who becomes the grim reaper), 'tragic conversion of narration through humanization' (The way home), 'extension of narration through merging with traditional and modern elements'(Together with God), 'Unique view of the world that reflects the contemporary trend' (Ghost Messenger).

• JUMULGISUL / FOUNDRY TECHNOLOGY
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• v.2 no.1
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• pp.10-19
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• 1978

• Journal of Korea Foundry Society
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• v.3 no.4
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• pp.269-275
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• 1983

• Proceedings of the Costume Culture Conference
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• 2002.06a
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• pp.54-55
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• 2002

• Korean Journal of Heritage: History & Science
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• v.46 no.2
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• pp.70-95
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• 2013

The Tejaprabha Buddha painting, located in the Korai Museum in Kyoto, Japan, was made in 1569 when Joseon Dynasty was in his $14^{th}$ year under SeonJo's ruling, and is only one of Tejaprabha Buddha paintings from the early Chosun dynasty. With its well preserved state, the painting allows clear indications of all icons and list of names that were written, and the record region also has minimal deterioration. This Buddhist painting is a GumSeonMyoHwa which is drawn with gold lining on red hemp cloth and has a relatively small dimension of $84.8{\times}66.1cm$. With the Tejaprabha Buddha in the center, the painting has two unidentified Bodhisattvas, Navagrabha, Rahu, Keto, YiSipPalSoo (28 constellation of the eastern philosophy), SipYiGoong (12 zodiacs of the western philosophy), SamDaeYookSung, and BookDooChilSung (the Big Dipper), all of which provide resourceful materials for constellation worshipin the Joseon era. This painting has a crucial representation of the overall Tejaprabha Buddhism - a type of constellation worships - from the early Joseon dynasty. Even though the composition does seem to be affiliated with the paintings from the Koryo dynasty, there are meaningful transformations that reflect changes in content into constellation worship in Joseon dynasty. As a part of the Tejaprabha Buddha, SipIlYo has become a center of the painting, but with reduced guidance and off-centered 'Weolpe (star)', the painting deteriorates the concept of SipIlYo's composition. Furthermore, addition of Taoistic constellation beliefs, such as JaMiSung (The purple Tenuity Emperor of the North Pole), OkHwangDaeChae, and CheonHwangJae, eliminates the clear distinction between Taoistic and Buddhist constellation worships. Unlike the Chinese Tejaprabha Buddha painting, the concept of YiSipPalSoo (28 constellation of eastern philosophy) in this painting clearly reflects Korean CheonMoonDo's approach to constellation which can be applied to its uniqueness of the constellation worships. The fact that the Big Dipper and ChilWonSungKoon (Buddha of the Root Destiny Stars of the Northern and central Dipper) are simultaneously drawn can also be interpreted as the increase in importance of the constellation worship at the time as well.

• Cross-Cultural Studies
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• v.22
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• pp.125-150
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• 2011

This paper is writed in "Kojiki" and "Nihonshoki" chronicles of the most important in the configuration of the myth known as the 'the myth of Himuka' and the myth of the most important factor in transmission is to analyze the structural 'the myth of Tensonkorin'. There is dual structure and the two appeared in the literature about the relationship between Korea and tried to consider. Korea in terms of both tradition and the literature is limited. However, each appeared sporadically in the literature in their own tradition, elements of ancient Korea shows signs of a glimpse of the image. It appeared that 'the myth of Tensonkorin' in 'Kojiki' 'Kara' is said. They also commonly appear in the literature about the cheonsongangrimsinhwae academia in Japan until now, the so-called 'Himuro car myth' has been recognized as a starting point. However, a closer analysis of the literature focused on factors that cheonsongangrimdameun xi 'Himuro car myth differs from. Sora can see that John bukbanghyeong tradition. The myth of the southern Kyushu region and annexed 'the myth of Himuka' that can tell incorporated into.

• KOREAN JOURNAL OF CROP SCIENCE
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• v.27 no.3
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• pp.254-260
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• 1982

Ten soybean varieties were cultivated to know the varietal differences of lodging patterns of soybean plants under three different plant populations in two growing seasons in 1981. Lodging plant percentage was increased in higher plant populations and lodging responses to plant populations were different between soybean varieties. Lodging plant percentage was also increased by the growth of soybean plant and the patterns of lodging development along with the growth stages could be classified into four types by the varieties used, relatively lwoer iodging plant percentage from early to later growth stage but high in late and relatively high in middle stage but low in later stage. Williams, indeterminate type, and Kang-lim, determinate type, showed resistance to lodging under six different cultural practices, but Jang-yeop-kong, Dan-yeop-kong and Hwang-keum-kong showed resistance to lodging under specific cultural conditions among ten varieties used. Most of the plants lodged showed main stem bending in parts above first stem node in higher plant population and lodging resistant varieties showed lower frequency of stem bending lodging compared with those of lodging susceptible varieties.

• Journal of Korean Elementary Science Education
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• v.38 no.1
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• pp.102-115
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• 2019

This study investigated how elementary school teachers reconstruct science curriculum and how they perceive about their experiences. In-depth interviews were conducted with four elementary school teachers who had experience in restructuring science curriculum. Two distinct types of reconstruction were found; restructuring within the subject and integrating between subjects. The teachers who were restructuring science curriculum from personal needs usually substitute, delete, add some contents or activities and change the order of unit within science subject. In contrast, the teachers who were participating in research school usually integrated science with other subjects, developing a new unit or project. The latter recognized the need of teachers' reconstruction of science curriculum more strongly and the importance of teacher's voluntary learning community in implementing the reconstruction. Though they had some difficulties in identifying students' interests and level of understanding and lack of time, all teachers valued curriculum reconstruction by relating it to teacher professional development, identity as a teacher, and job consciousness.

• KOREAN JOURNAL OF CROP SCIENCE
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• v.25 no.3
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• pp.41-49
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• 1980

This study was carried out to find the most suitable soybean cultivars and optimum planting dates by checking yields and other agronomic characteristics in the Jeonbug area. It was observed that seed yields and other characteristics tended to increase for early planting dates, and the correlation between yields and other characteristics seemed to vary with planting dates. Tousan 73 and Williams among the 20 varieties used, appeared to have high yields no matter what the planting date, thus these are the most promising varieties in the Jeonbug area. However, further studies are needed on these varieties of soybeans.

• Journal of the Korean Home Economics Association
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• v.19 no.1
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• pp.19-24
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• 1981

本 硏究의 目的은 社會科學 分野의 한 槪念인 "機能"을 服飾의 硏究와 또한 그에 關聯있는 分野의 硏究에 應用할 수 있도록 服飾의 機能에 對한 槪念的인 定義를 展開하고 服飾의 分析을 容易하게 하기 爲하여 服飾의 機能을 分類하여 體系化 하는데 있다. 비록 어떤 硏究에 있어서 變人들을 分類하기 爲하여 쓰인 特殊用語나 혹은 그것들의 定義自體는 重要하지 않을지는 모르나 硏究에서 特殊用語나 槪念的인 用語의 定義는 硏究의 資料를 處理하는데 必須的인 것이며 讀者에게 提示될 수 있는 結論을 내리고 그것을 要約 하는데 도움이 되는 것이다. 服飾의 機能을 分析하고 定義를 내리는 方法을 決定함에 있어 本硏究者는 社會科學者들의 硏究에서 얻어진 槪念을 應用하였다. 服飾의 機能이란 어떻게 全體로서의 服飾이나 或은 服飾의 部分들이 人間이 社會組織속에 參與 할 때에 人間을 돕는가를 意味한다. 服飾의 機能을 크게 나누어 (1) 自然環境으로 부터의 保護手段으로서 人間을 돕고 (2) 社會組織속에서 社會的 地位나 個性의 傳達手段으로서 人間을 돕고 만족시키는 것으로 體系化하였다. 비록 自然環境으로부터 個體의 生理的 組織을 保護하는 手段으로서의 服飾의 機能이 있이것이 恒常 主된 機能은 아닐지도 모른다. 오히려 社會的 地位나 個性에 對한 message나 idea를 傳達하는 것이 身體保護의 機能보다 더 重要한 機能일수도 있다. 그러므로 本硏究의 표1에 보이는 分類法을 服飾分析의 硏究에 變因들로 쓸 境遇는 硏究 對象地나 硏究 對象者들의 背景에 따라 또는 時代 혹은 時期에 따라 어떤 變因들은 삭제 될 수도 있을 것이다.수도 있을 것이다.서 가장 많았고, 다음이 Styrol-foam 판 차광구였으며, 관행 해가림구에서는 후행에서의 근중증가정도가 현저히 낮았으나, Styrol-foam 판 및 Polytex 차광구에서는 후행에서도 비교적 근중증가정도가 높았다. 1 수협수에서도 중간친보다 8개나 더 많았다. 7. 국내 육성계통을 화분친으로 공시한 $F_1$의 10a당 수량성은 511조합의 $F_1$중 91%가 다수성 강세를 발현하는데 그 중에서 10a당 450kg이상 560kg나 증수는 조합만도 11조합이 있었다.는 서천백묘, 백천, SS-74185 및 강림 등이 높고 수원8003, 수원8006 및 Hill이 낮았으며 나머지 품종은 중정도였다. 한편 지방함량은 각각 19.8, 19.3 및 19.2%로 파종기간 차가 작았고 품종별로는 수원8003, 수원8006, 동북대, 봉의 및 Williams 등이 높고 서천백일, 강림, 백천, 륙우003, 동산6001, 동산 7003 및 성안 등이 비교적 낮았고 기타 품종은 중정도였으며, 대체로 단백질함량이 높았던 품종들이 지방함량이 낮은 경향이었다. 7. 단백질과 지방함량기간의 상관은 5월 25일 파종에서 고도의 부의 상관(r=-0.5914)이나 6월10일과 6월 25일 상관에서 각각 r=-0.3038과 -0.2975로 부의 상관경향만을 보여 파종기에 따란 상관의 정도가 약간 달랐다. 8. 10a당 종실수량은 6월10일 파종(100%)에 비해 5월 25일 파종에서 104%로 그 착 적었으나, 6월 25일 파종에서는 76%로 만파에 의한 감수정도가 컸다. 품종별 수량은 5월