• Title/Summary/Keyword: 가람

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관광객이 만든 소박한 영악함 파키스탄 북부 '뜨거운 샘' 마을에서 만난 자히다(Zahida)

  • 대한가족보건복지협회
    • 가정의 벗
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    • v.37 no.10 s.434
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    • pp.12-13
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    • 2004
  • 파키스탄의 가람차쉬마를 방문했다. 그곳에서도 한국에서 온 낮선 이방인에게도 따뜻한 여성들을 만날 수 있었다. 여행객에게 순박하지만 끈질기게도 사진이나 볼펜, 사탕 등을 요구하기도 했다. 사탕을 주지 않았다고 돌을 던지는 아이들도 있으니 잘사는 나라에서 온 관광객들이 순수한 그들에게 괜한 물욕을 심어준건 아닌지 생각하게 된다

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A Study on the Changes of the Site Layout of Beopjusa(Temple) on Sokrisan(Mt.) (속리산(俗離山) 법주사(法住寺) 가람배치(伽藍配置)의 변천(變遷)에 관한 연구(硏究))

  • Jang, Hyeon-Seok;Choi, Hyo-Seung
    • Journal of architectural history
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    • v.14 no.3 s.43
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    • pp.77-88
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    • 2005
  • This study is to find out the characteristics of the changes of the site layout in Beopjusa which was built on Maitreya faith in the Shilla.. According to the analysis of it in this study, we make conclusions as follows; 1) The reconstruction of Beopjusa means a start in Dhamalsama(法相宗) and then it was supposed to be Buddhist temple which was formed by intersecting axis of centering around a wooden pagoda(捌相殿) with a main Buddhist hall and a lecture hall. 2) After the middle of Koryo dynasty, Beopjusa was changed to building layout of intersecting with Yongwabojeon(龍華寶殿) and Daeungbojeon(大雄寶殿) because of harmony with Avatamsaka(華嚴宗) and Dhamalsama centering around Avatamsaka. 3) The buildings of Zen Buddhism was built in the early Chosun dynasty owing to a prevalence of Zen Buddhism in the late Koryo dynasty. And since 17th century, Buddhist halls were each built in their a faith system according to interpenetrated Buddhism(通佛敎). 4) The courtyard type of mountainous district was made on interpenetrated Buddhism. On the other hand, the site layout of Beopjusa is being maintained by centripetal spatial organization through the wooden pagoda as object.

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A Study on the Building Composition of Buddhist Temples Belonging to Jinpyo's Beobsang School (진표계 법상종 사원의 가람 구성에 관한 연구)

  • Han, Ji-Man
    • Journal of architectural history
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    • v.30 no.4
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    • pp.53-66
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    • 2021
  • In the study of Buddhist architecture before the Goryeo Dynasty, the analysis of sectarian viewpoints is one of the effective means. In the study of Buddhist architecture before the Goryeo Dynasty, analyzing from the point of view of a Buddhism sect is one of the effective means. Until now, compared to the importance of the Beopsang school before the Goryeo period in the field of research on the history of Buddhist architecture, research on its temples was the least compared to those of other denominations. In this study, as one of the studies on Beopsang school temples, Geumsansa(金山寺), Beopjusa(法住寺), and Donghwasa(桐華寺), which were built as the Jinpyo's Beopsang school temple in the late 8th century and maintained until the Goryeo Dynasty, were targeted. And I tried a rudimentary analysis on the building composition of those temples from the viewpoint of the beliefs and teachings of Beopsang school. This study is meaningful in that it is the first attempted study in the field of architectural history on the Buddhist temple of the Beopsang school, which led non-Zen sects of Buddhism along with the Hwaeom school until the Goryeo Dynasty.

Studies on the Structure and Function of the Subsidiary Baekje Temple Building Attachments - Focusing on the Buyeo Wangheungsa Temple - (백제 사찰 부속건물지의 구조와 기능 - 부여 왕흥사지를 중심으로 -)

  • Lee, Sangil
    • Korean Journal of Heritage: History & Science
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    • v.54 no.1
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    • pp.138-163
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    • 2021
  • The Buyeo Wangheungsa Temple was excavated 15 times by the Buyeo National Research Institute of Cultural Heritage by 2015. In doing this, it was confirmed that the attached buildings were placed in the east and west along with the central Sangharama building. Various building sites were established in the western section of the temple, and various buildings were placed inside, and this pattern was estimated in the eastern section. In this article, the structure and function of the attached buildings of the Wangheungsa Temple were focused on the planar structure and excavated artifacts. The most distinctive feature of the attached buildings of the Wangheungsa Temple is their construction alongside the central Sangharama building. It is different from the building to the Neungsan-ri Temple, which was expanded gradually. The attached buildings in the east and west of the lecture hall are presumed to be living space for monks who used solitary rooms, and the attached buildings in the east and west of the main hall were a combination of public work space used for things such as administration, ceremonies, and reception. Next, looking at the outer space of the central Sangharama, the western section was likely constructed at the same time as the central Sangharama. However, if you look at the building site inside the western section, the function has been changed in two stages. The first stage was a ritual space, and it is evident that the western section has a separate entrance and sidewalk and that the workshop was used as a monastery space in the second stage. Finally, there is a distinct possibility that the eastern part of the complex was an important section. Although this space is presumed to be composed of triple towers and halls, it must be have been approached in various ways and included structures related to the operation of temples, such as the monastery space. From this point on, the overall appearance of Baekje temples can be recovered through access to temple structures in a wide variety of ways, including studies of the attached buildings.

A Study on the Symbolic Notions of Haein Buddhist Monastery from the Context of Feng-shui (해인사(海印寺) 가람(伽藍)의 상징성(象徵性)에 관(關)하여 - 특히 풍수지리적(風水地理的)인 내용(內容)을 중심(中心)으로 -)

  • Lee, Sang-Hae
    • Journal of architectural history
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    • v.4 no.2 s.8
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    • pp.86-101
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    • 1995
  • This study examines the Symbolic notions of Haein Buddhist Monastery based on the context of Feng-shui. Through the study, it is verified that the geographical features surrounding the Haein Buddhist Monastery are imbued with the basic layout of the monastery and the constitutional elements of the Haein Buddhist Monastery are structured and formed with the architecture and landscape of the monastery. Thus, the study maintains that the siting and the arrangement of the Haein Buddhist Monastery reflect the context of Feng-shui.

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경량 사물인터넷 플랫폼 상에서의 대칭키 암호 구현 기술

  • Seo, Hwa-jeong;Park, Tae-hwan;Lee, Ga-ram
    • Review of KIISC
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    • v.27 no.6
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    • pp.15-20
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    • 2017
  • 경량 사물인터넷 플랫폼은 제한적인 연산 성능과 저장 공간을 가진다. 따라서 해당 플랫폼 상에서의 모든 연산들은 효율적으로 구현되어야 한다. 이를 위해 최근에는 경량화된 형태의 대칭키 암호화가 많이 제안되고 있다. 본 논문에서는 경량 사물인터넷 플랫폼 상에서의 효율적인 경량 대칭키 암호화 구현 방안에 대해 확인해 보도록 한다. 먼저 경량 사물인터넷 플랫폼의 특성을 확인해 보며 해당 경량 플랫폼의 특성을 활용하여 경량 대칭키 암호화 연산을 효율적으로 구현하는 방안에 대해 확인해 보도록 한다.

양자 내성 암호 최신 소프트웨어 구현 동향

  • Park, Tae-hwan;Seo, Hwa-jeong;Lee, Ga-ram;Kim, Ho-won
    • Review of KIISC
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    • v.27 no.6
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    • pp.21-28
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    • 2017
  • 최근 양자 컴퓨터 기술의 발전에 따라 기존에 많이 사용하고 있는 대칭키 암호와 공개키 암호의 보안 위험성이 고려되어야하며, 이에 따라 양자 컴퓨터 환경에서도 보안성을 제공할 수 있는 암호 알고리즘인 양자 내성 암호에 대한 연구가 활발히 이루어지고 있으며, 이와 관련하여 미국 NIST의 양자 내성 암호 표준 공모전이 진행중에 있다. 본 논문에서는 양자 내성 암호별 다양한 플랫폼/디바이스 환경 및 언어 기반의 최신 소프트웨어 구현 동향을 살펴본다.

Personal Cloud Security Framework (퍼스널 클라우드 보안 Framework)

  • Yoon, Ka-Ram;Lee, Bong-Hwan
    • Proceedings of the Korea Information Processing Society Conference
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    • 2011.04a
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    • pp.700-702
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    • 2011
  • 스마트폰 등 모바일 단말기의 보급이 확산되면서 퍼스널 클라우드 컴퓨팅을 이용한 개인화된 서비스에 대한 관심이 증가하고 있다. 퍼스널 클라우드 컴퓨팅 장점과 문제점인 기업의 기술과 서비스의 독점 및 종속성에 대한 문제점과 함께 보안 문제도 대두되고 있다. 본 논문에서는 퍼스널 클라우드에서의 보안 위협들을 살펴보고 보안 위협으로부터 대응을 위한 퍼스널 클라우드 보안 프레임워크를 제안하였다. 이는 향후 퍼스널 클라우드 서비스 제공 시 안전한 인프라를 설계하고 구현하는데 활용될 수 있을 것으로 예상된다.