• 제목/요약/키워드: $T_2{^*}$ measurement

검색결과 2,015건 처리시간 0.034초

강화지역 청소년의 4년간 혈청 지질의 변화와 지속성 (Four-year change and tracking of serum lipids in Korean adolescents)

  • 이강희;서일;지선하;남정모;김성순;심원흠;하종원;김석일;강형곤
    • Journal of Preventive Medicine and Public Health
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    • 제30권1호
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    • pp.45-59
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    • 1997
  • 소아에서부터 청소년기까지 혈청 지질의 지속성(tracking)은 서구에서 행해진 연구들에 의해서 이미 잘 알려져 있으나 국내에서는 이에 관한 연구가 거의 이루어지지 않았다. 본 연구는 우리나라 청소년의 혈청 지질치의 변화를 조사하고 지속성이 있는지를 분석하였다. 연구대상은 경기도 강화군에서 진행하고 있는 강화 아동 혈압 코호트(719명)의 청소년들로 12세, 14세, 16세 세 번에 걸쳐서 공복 후 혈액검사(혈청 총 콜레스테롤, 중성지방, LDL 콜레스테롤, HDL 콜레스테롤을 포함)와 신체계측을 시행하였다. 이 중 3번의 혈액 검사에서 10시간 이상의 공복이 확인된 청소년 309명 (남자 162명, 여자 147명)을 최종 연구대상으로 선정하였다. 연구대상이 된 청소년들과 연구대상에서 제외한 청소년들의 12세때 초기 검사치들을 t 검정을 이용하여 서로 비교한 결과 통계학적으로 유의한 차이는 없었다. 연구방법은 우선 혈청 지질치의 변화양상을 보기 위하여 각 검사 년도간에 반복 측정된 분산분석을 시행하였다. 각 혈청지질의 지속성을 보기 위해서는 첫께, 초기값을 바탕으로 사분위 집단으로 나누어 각 사분위 집단의 혈청지질치가 매 검사 연도마다 어떻게 변하는 지를 그림으로 나타내었다. 둘째, 혈청지질치의 검사 시기사이의 스피어맨 상관계수를 구하였다. 그리고 마지막으로 각 검사 년도의 혈청지질치를 사분위 집단으로 구분하여 초기검사에서 가장 위험도가 큰 집단에 속한 사람들이 지속적으로 위험도가 큰 집단에 속하는 백분율을 계산하였다. 연구결과 남녀 모두 4년간 세 번의 검사에서 혈청 총 콜레스테롤은 남자가 초기검사에서 $160.7{\pm}25.3mg/dl$, 최종 추적검사에서 $150.0{\pm}27.8mg/dl$, 여자가 초기검사에서 $168.8{\pm}29.7mg/dl$, 최종 추적검사에서 $168.8{\pm}29.7mg/dl$, 중성지방은 남자가 $98.0{\pm}45.7mg/dl$에서, $114.1{\pm}67.9/mg/dl$로, 여자가 $109.9\geq37.1mg/dl$에서, $104.9{\pm}47.6mg/dl$로, LDL 콜레스테롤은 남자가 $93.6{\pm}21.2mg/dl$에서, $83.0{\pm}25.0mg/dl$로 여자가 $83.0{\pm}25.0mg/dl$에서, $94.7{\pm}24.4mg/dl$로, HDL 콜레스테롤은 남자가 $47.6{\pm}9.1mg/dl$에서, $44.2{\pm}9.4mg/dl$로, 여자가 $48.8{\pm}10.0mg/dl$에서, $47.8{\pm}11.3mg/dl$ 변화하였다. 반복 측정한 분산분석 결과 남녀 모두 4년 동안 혈청 총 콜레스테롤, LDL 콜레스테롤, HDL콜레스테롤이 통계적으로 유의하게 감소하였다. 특히 남자 LDL 콜레스테롤은 두 번의 추적검사에서 모두 감소한 것으로 나타났다. 중성지방은 남자에서는 지속적으로 증가하였고 여자에서는 변화가 없었다. 같은 연령에서 남녀간의 각 혈청지질치를 비교해보면 중성지방을 제외하고는 모두 여자가 남자보다 더 컸다. 혈청 지질의 초기 검사와 최종 검사간의 스피어맨 상관분석과 각 혈청 지질치의 위험도가 가장 큰 사분위집단에 잔류하는 백분율을 보면 지속성이 존재하였다. 혈청 총 콜레스테롤과 HDL 콜레스테롤에서 각 시기의 검사치들의 상관계수는 남자가 0.6 이상, 여자가 약 0.7 이상이었으며 통계적으로 유의하였다. 첫 번께 검사에서 위험도가 가장 큰 사분위 집단에 속한 사람 중 두 번째 검사에서도 위험도가 가장 큰 사분위 집단에 속한 백분율은 여자의 중성지방(42.9%)을 제외하고는 모두 50%이상이었다. 이들이 세 번째 검사에서도 같은 사분위 집단에 잔류한 백분율은 여자의 중성지방(25.7%)을 제외하고 모두 35%이상이었다. 결론적으로 청소년기의 혈청 지질치는 지속성이 있음을 알 수 있었다. 그러나 본 연구는 4년 동안의 변화이고 성인까지의 변화를 보기 위해서는 좀 더 장기적인 연구가 필요하다.

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온.냉욕 전신침수욕시 기간에 따른 vital sign의 변화 (Variation of Vital Sign according to Time in Full Immersion of Hot and Cool Bath)

  • 이승주
    • 대한물리치료과학회지
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    • 제3권3호
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    • pp.35-49
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    • 1996
  • 본 연구는 온 냉입욕시 신체의 vital sign(수축기 및 이완기혈압, 맥박수, 호흡수, 체온 등)의 변화를 알아보기 위해 1995년 6월 27일 안동전문대학 물리치료과 2학년 재학생 총 52 명 중 질병을 앓고 있거나 생리 중인 여학생 및 미참가 학생을 제외한 32명(61.5%)명을 대상으로 실시하였다. 그 결과는 다음과 같다. 1. 연구대상자의 안정시 수축기 및 이완기혈압의 평균은 각각 105.3mmHg, 67.3mmHg 였으며, 맥박수는 분당 70.7회였고, 호홉수의 평균은 15.6회였으며, 체온은 $36.6^{\circ}C$였다. <성별과 온 냉욕 적용시 각각의 해당 시간마다 vital sign의 변화> 1. 수축기혈압은 온욕조에 입욕후 3분, 6분, 9분, 그리고 12분 등에서 모두 남자가 여자 보다 높았으며, 냉욕조에서도 남자가 여자 보다 높게 나타났는데, 특히 3분 시점에서 남자가 110.77mmHg로 99.47mmHg인 여자 보다 통계적으로 높게 나타났으며(P=0.0543), 9분에서도 남자가 108.46mm班g로 여자의 96.84 mmHg 보다 높았고(P=0.0200), 역시 12분에서도 남자가 108.46mmHg로 여자의 100.00mmHg 보다 통계적으로 유의하게 높았다(P=0.0165). 2. 이완기혈압은 온 냉욕에서 남자가 여자보다 비교적 높게 나타났는데, 특히 냉욕시의 9분에서 남자가 74.61 mmHg로 여자의 63.68mmHg 보다 높았고(P=0.0051), 12분에서도 남자가 75.38mmHg로 64.21 mmHg의 여자 보다 통계적으로 유의하게 높게 나왔다(P=0.0031). 3. 맥박수는 온욕에 입욕시 모두 남자가 여자 보다 유의하게 높았는데, 3분의 시점에서 남자가 97.76회, 여자가 82.11회 이고(P=0.0024), 6분은 남자 104.23회, 여자 89.42회 이며(P=0.0025), 9분에서도 113.3회가 남자이고, 92.63mmHg는 여자로 남자가 높았다(P=0.0001). 12분도 남자가 115.46mm班g로 여자의 94.21회 보다 통계적으로 유의하게 높았다(P=0.0006). 냉욕에 입욕시 3분과 5분에서는 남자가 여자 보다 높았으나, 9분과 12분 시점에는 여자가 남자 보다 약간 높게 나타났다. 4. 호흡수도 온욕에서 해당 시간에 따라 남자가 여자보다 유의하게 증가하였는데, 남여 각각 3분에서 19.84회와 18.78회이고 (P=0.4815), 6분에서 24.92회 및 20.57회 (P=0.0413), 9분에서 24.92회와 20.57회 (P=0.0413), 그리고 12분에서도 33.31회의 남자가 24.00회의 여자 보다 높았다(P=0.0010). 냉욕에서도 남자가 여자 보다 높았다. 5. 체온은 온욕조에 입욕시 3분에서 여자의 $37.54^{\circ}C$가 남자의 $37.31^{\circ}C$ 보다 높았고(P=0,0175), 6분에서는 남자가 $37.8^{\circ}C$로 여자의 $37.76^{\circ}C$ 보다 약간 높았으며, 9분에서도 남여 각각 $38.30^{\circ}C,\;37.97^{\circ}C$로 남자가 여자 보다 높게 나타났고(P=0.0131), 12분에서도 남자가 $38.55^{\circ}C$로 여자의 $38.14^{\circ}C$ 보다 높게 나타났다(P=0.0008). 냉욕에서는 각각 시점에서 남여가 비슷하였다. <시간에 따른 vital sign의 변화> 1. 수축기혈압은 안정시와 온욕에 입욕후 3분, 5분, 9분, 그리고 12분의 시점에서 각각 105.15 muHg, 104.69 mmHg, 104.24 mmHg, 103.03 mmHg, 그리고 96.69 mmHg로 시간이 지날수록 점점 감소하였다(P=0.3006). 냉욕시에도 100.91mmHg, 103.33 mmHg, 103.33 mmHg, 100.91 mmHg로 감소하였으나 마지막 12분에서는 103.09 mmHg로 약간 증가하였다(P=0.7566). 2. 이완기혈압은 온욕에서 수축기혈압과 비슷하게 시간이 지남에 따라 약간씩 감소하였고, 냉욕은 3분과 6분에서 약간 증가하였으나 9분에서 감소하다가 다시 12분에서 약간 증가하는 추세를 보였다. 3. 맥박수는 온욕에서 시간이 지나감에 따라 분당 70.42회, 86.96회, 93.57회, 99.30회, 그리고 101.78회로 통계적으로 유의하게점점 증가하였고(P=0.0001), 냉욕에서도 약간 증가하는 추세를 보였다. 4. 호흡수는 온욕에서 시간이 지나감에 따라 유의하게 증가하였는데, 각각 15.75회, 19.09회, 22.09회, 24.94회, 그리고 25.48회로 유의하게 높아졌다(P=0.0001). 냉욕에서는 안정시에서 3분 및 6분까지 각각 15.75회, 19.30회, 19.39회로 점차 증가하였으나, 9분과 12분에서는 18.67회와 18.09회로 약간 감소하였다(P=0.0176). 5. 체온은 온욕에서 역시 시간이 지나감에 따라 $36.63^{\circ}C,\;37.45^{\circ}C,\;37.81^{\circ}C,\;38.12^{\circ}C$, 그리고 $38.33^{\circ}C$ 등으로 점점 증가하였는데(P=0.0001), 냉욕에서는 안정시에서 3분간에는 $36.63^{\circ}C$$37.40^{\circ}C$로 약간 증가하는 추세를 보였으나, 6분, 9분, 그리고 12분에서는 각각 $37.33^{\circ}C,\;37.37^{\circ}C,\;37.36^{\circ}C$로 비슷한 양상을 보였다(P=0.0001). 따라서 본 연구결과에 의하면 온 냉욕에서 수축기 및 이완기혈압은 감소하였고, 맥약수 및 호흡수, 체온 등은 온욕에서 뚜렷한 증가를 보였고, 냉욕에서도 호흡수와 체온은 증가하였으나 맥박수는 비슷한 수치를 나타내었다. 본 연구결과로 환자에게 직접 적용할 수는 없으나 수치료 적용시 참고자료로 사용될 수 있으리라 생각되며, 향후 환자를 대상으로 한 연구가 요구된다.

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온.오프라인 채널에서 지각된 품질이 서비스의 개인가치에 미치는 영향에 관한 연구 -인지욕구의 조정효과를 중심으로- (A Study on Perceived Quality affecting the Service Personal Value in the On-off line Channel - Focusing on the moderate effect of the need for cognition -)

  • 성형석
    • 한국유통학회지:유통연구
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    • 제15권3호
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    • pp.111-137
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    • 2010
  • 본 연구는 서비스 시장에서의 지각된 품질과 개인가치간의 인과적 관계 및 고객의 인지욕구에 따른 온 오프라인상의 조절효과에 대해 실증분석하였으며 이를 통해 개인가치에 대한 서비스 전략과 마케팅 관리의 중요성을 제시하고 있다. 서비스 시장에서 서비스 제공자와 구매자간의 장기적 거래관계의 중요성이 크게 부각됨에 따라 관계구축 및 강화에 매우 중요한 역할을 하는 개인가치에 관한 연구는 학계뿐만 아니라 실무적으로도 고객관계관리의 관점에서 시사하는 바가 크다고 할 수 있다. 실증분석을 위해 대형마트(할인점)와 인터넷 쇼핑몰을 이용하는 고객을 대상으로 설문을 통해 데이터를 수집하였으며 온 오프라인의 비교분석을 통한 차이검증을 위한 인과적 구성모델에 대해 구조방정식 모델분석을 통해 가설검증하였다. 구성모델에 대한 분석결과 물리적 환경, 상호작용 품질, 그리고 결과품질로 구성된 지각된 품질은 안정적 삶, 사회적 인식, 사회적 통합으로 구성된 서비스 개인가치에 통계적으로 매우 유의한 정(+)의 영향을 미치는 것으로 나타났으며 집단간 차이효과분석을 통해서도 온 오프라인에 따른 조정효과는 온라인에서보다는 오프라인에서 더 유의한 것으로 나타났다. 그리고 온라인상에서의 서비스에 대한 인지욕구가 높을 때보다는 오프라인상에서의 서비스에 대한 인지욕구가 높을 때 개인가치에 더 유의한 영향을 미치는 것으로 나타났다. 마지막으로 본 연구의 구성모델에 대한 적합도 역시 수용할만한 수준인 것으로 나타났다.

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일본 '고증파(考證派)' 의학에 관한 연구 (A Study on The 'Kao Zheng Pai'(考證派) of The Traditional Medicine of Japan)

  • 박현국;김기욱
    • 대한한의학원전학회지
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    • 제20권4호
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    • pp.211-250
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    • 2007
  • 1. The 'Kao Zheng Pai(考證派) comes from the 'Zhe Zhong Pai' and is a school that is influenced by the confucianism of the Qing dynasty. In Japan Inoue Kinga(井上金娥), Yoshida Koton(吉田篁墩) became central members, and the rise of the methodology of historical research(考證學) influenced the members of the 'Zhe Zhong Pai', and the trend of historical research changed from confucianism to medicine, making a school of medicine based on the study of texts and proving that the classics were right. 2. Based on the function of 'Nei Qu Li '(內驅力) the 'Kao Zheng Pai', in the spirit of 'use confucianism as the base', researched letters, meanings and historical origins. Because they were influenced by the methodology of historical research(考證學) of the Qing era, they valued the evidential research of classic texts, and there was even one branch that did only historical research, the 'Rue Xue Kao Zheng Pai'(儒學考證派). Also, the 'Yi Xue Kao Zheng Pai'(醫學考證派) appeared by the influence of Yoshida Kouton and Kariya Ekisai(狩谷掖齋). 3. In the 'Kao Zheng Pai(考證派)'s theories and views the 'Yi Xue Kao Zheng Pai' did not look at medical scriptures like the "Huang Di Nei Jing"("黃帝內經") and did not do research on 'medical' related areas like acupuncture, the meridian and medicinal herbs. Since they were doctors that used medicine, they naturally were based on 'formulas'(方劑) and since their thoughts were based on the historical ideologies, they valued the "Shang Han Ja Bing Lun" which was revered as the 'ancestor of all formulas'(衆方之祖). 4. The lives of the important doctors of the 'Kao Zheng Pai' Meguro Dotaku(目黑道琢) Yamada Seichin(山田正珍), Yamada Kyoko(山田業廣), Mori Ritsi(森立之) Kitamura Naohara(喜多村直寬) are as follows. 1) Meguro Dotaku(目黑道琢 1739${\sim}$1798) was born of lowly descent but, using his intelligence and knowledge, became a professor as a Shi Jing Yi(市井醫) and as a professor for 34 years at Ji Shou Guan mastered the "Huang Di Nei Jing" after giving over 300 lectures. Since his pupil, Isawara Ken taught the Lan Men Wu Zhe(蘭門五哲) and Shibue Chusai, Mori Ritsi(森立之), Okanishi Gentei(岡西玄亭), Kiyokawa Gendoh(淸川玄道) and Yamada Kyoko(山田業廣), Meguro Dotaku is considered the founder of the 'Yi Xue Kao Zheng Pai'. 2) The family of Yamada Seichin(山田正珍 1749${\sim}$1787) had been medical officials in the Makufu(幕府) and the many books that his ancestors had left were the base of his art. Seichin learned from Shan Ben Bei Shan(山本北山), a 'Zhe Zhong Pai' scholar, and put his efforts into learning, teaching and researching the "Shang Han Lun"("傷寒論"). Living in a time between 'Gu Fang Pai'(古方派) member Nakanishi Goretada(中西惟忠) and 'Kao Zheng Pai' member Taki Motohiro(多紀元簡), he wrote 11 books, 2 of which express his thoughts and research clearly, the "Shang Han Lun Ji Cheng"("傷寒論集成") and "Shang Han Kao"("傷寒考"). His comparison of the 'six meridians'(3 yin, 3 yang) between the "Shang Han Lun" and the "Su Wen Re Lun"("素問 熱論) and his acknowledgement of the need and rationality of the concept of Yin-Yang and Deficient-Replete distinguishes him from the other 'Gu Fang Pai'. Also, his dissertation of the need for the concept doesn't use the theories of latter schools but uses the theory of the "Shang Han Lun" itself. He even researched the historical parts, such as terms like 'Shen Nong Chang Bai Cao'(神農嘗百草) and 'Cheng Qi Tang'(承氣湯) 3) The ancestor of Yamada Kyoko(山田業廣) was a court physician, and learned confucianism from Kao Zheng Pai 's Ashikawa Genan(朝川善庵) and medicine from Isawa Ranken and Taki Motokata(多紀元堅), and the secret to smallpox from Ikeda Keisui(池田京水). He later became a lecturer at the Edo Yi Xue Guan(醫學館) and was invited as the director to the Ji Zhong(濟衆) hospital. He also became the first owner of the Wen Zhi She(溫知社), whose main purpose was the revival of kampo, and launched the monthly magazine Wen Zi Yi Tan(溫知醫談). He also diagnosed and prescribed for the prince Ming Gong(明宮). His works include the "Jing Fang Bian"("經方辨"), "Shang Han Lun Si Ci"("傷寒論釋司"), "Huang Zhao Zhu Jia Zhi Yan Ji Yao"("皇朝諸家治驗集要") and "Shang Han Ja Bing Lun Lei Juan"("傷寒雜病論類纂"). of these, the "Jing Fang Bian"("經方辨") states that the Shi Gao(石膏) used in the "Shang Han Lun" had three meanings-Fa Biao(發表), Qing Re(淸熱), Zi Yin(滋陰)-which were from 'symptoms', and first deducted the effects and then told of the reason. Another book, the "Jiu Zhe Tang Du Shu Ji"("九折堂讀書記") researched and translated the difficult parts of the "Shang Han Lun", "Jin Qui Yao Lue", "Qian Jin Fang"("千金方"), and "Wai Tai Mi Yao"("外臺秘要"). He usually analyzed the 'symptoms' of diseases but the composition, measurement, processing and application of medicine were all in the spectrum of 'analystic research' and 'researching analysis'. 4) The ancestors of Mori Rits(森立之 1807${\sim}$ 1885) were warriors but he became a doctor by the will of his mother, and he learned from Shibue Chosai(澁江抽齋) and Isawaran Ken and later became a pupil of Shou Gu Yi Zhai, a historical research scholar. He then became a lecturer of medical herbs at the Yi Xue Guan, and later participated in the proofreading of "Yi Xin Fang"("醫心方") and with Chosai compiled the "Jing Ji Fang Gu Zhi"("神農本草經"). He visited the Chinese scholar Yang Shou Jing(楊守敬) in 1881 and exchanged books and ideas. Of his works, there are the collections(輯複本) of "Shen Nong Ben Cao Jing"(神農本草經) and "You Xiang Yi Hwa"("遊相醫話") and the records, notes, poems, and diaries such as "Zhi Yuan Man Lu"("枳園漫錄") and "Zhi Yuan Sui Bi"("枳園隨筆") that were not published. His thoughts were that in restoring the "Shen Nong Ben Cao Jing", "the herb to the doctor is like the "Shuo Wen Jie Zi"("說文解字") to the scholar", and he tried to restore the ancient herbal text using knowledge of medicine and investigation(考據). Also with Chosai he compiled the "Jing Ji Fang Gu Zhi"("經籍訪古志") using knowledge of ancient text. Ritzi left works on pure investigation, paid much attention to social problems, and through 12 years of poverty treated all people and animals in all branches of medicine, so he is called a 'half confucianist half doctor'(半儒半醫). 5) Kitamurana Ohira(喜多村直寬 1804${\sim}$1876) learned scriptures and ancient texts from confucian scholar Asaka Gonsai, and learned medicine from his father Huai Yaun(槐園). He became a teacher in the Yi Xue Guan in his middle ages, and to repay his country, he printed 266 volumes of "Yi Fang Lei Ju("醫方類聚") and 1000 volumes of "Tai Ping Yu Lan"("太平禦覽") and devoted it to his country to be spread. His works are about 40 volumes including "Jin Qui Yao Lue Shu Yi" and "Lao Yi Zhi Yan" but most of them are researches on the "Shang Han Za Bing Lun". In his "Shang Han Lun Shu Yi"("傷寒論疏義") he shows the concept of the six meridians through the Yin-Yang, Superficial or internal, cold or hot, deficient or replete state of diseases, but did not match the names with the six meridians of the meridian theory, and this has something in common with the research based on the confucianism of Song(宋儒). In clinical treatment he was positive toward old and new methods and also the experience of civilians, but was negative toward western medicine. 6) The ancestor of the Taki family Tanbano Yasuyori(丹波康賴 912-955) became a Yi Bo Shi(醫博士) by his medical skills and compiled the "Yi Xin Fang"("醫心方"). His first son Tanbano Shigeaki(丹波重明) inherited the Shi Yao Yuan(施藥院) and the third son Tanbano Masatada(丹波雅忠) inherited the Dian You Tou(典藥頭). Masatada's descendents succeeded him for 25 generations until the family name was changed to Jin Bao(金保) and five generations later it was changed again to Duo Ji(多紀). The research scholar Taki Motohiro was in the third generation after the last name was changed to Taki, and his family kept an important part in the line of medical officers in Japan. Taki Motohiro(多紀元簡 1755-1810) was a teacher in the Yi Xue Guan where his father was residing, and became the physician for the general Jia Qi(家齊). He had a short temper and was not good at getting on in the world, and went against the will of the king and was banished from Ao Yi Shi(奧醫師). His most famous works, the "Shang Han Lun Ji Yi" and "Jin Qui Yao Lue Ji Yi" are the work of 20 years of collecting the theories of many schools and discussing, and is one of the most famous books on the "Shang Han Lun" in Japan. "Yi Sheng" is a collection of essays on research. Also there are the "Su Wen Shi"("素問識"), "Ling Shu Shi"("靈樞識"), and the "Guan lu Fang Yao Bu"("觀聚方要補"). Taki Motohiro(多紀元簡)'s position was succeeded by his third son Yuan Yin(元胤 1789-1827), and his works include works of research such as "Nan Jing Shu Jeng"("難經疏證"), "Ti Ya"("體雅"), "Yao Ya"("藥雅"), "Ji Ya"("疾雅"), "Ming Yi Gong An"("名醫公案"), and "Yi Ji Kao"("醫籍考"). The "Yi Ji Kao" is 80 volumes in length and lists about 3000 books on medicine in China before the Qing Dao Guang(道光), and under each title are the origin, number of volumes, state of existence, and, if possible, the preface, Ba Yu(跋語) and biography of the author. The younger sibling of Yuan Yin(元胤 1789-1827), Yuan Jian(元堅 1795-1857) expounded ancient writings at the Yi Xue Guan only after he reached middle age, was chosen for the Ao Yi Shi(奧醫師) and later became a Fa Yan(法眼), Fa Yin(法印) and Yu Chi(樂匙). He left about 15 texts, including "Su Wen Shao Shi"("素間紹識"), "Yi Xin Fang"("醫心方"), published in school, "Za Bing Guang Yao"("雜病廣要"), "Shang Han Guang Yao"(傷寒廣要), and "Zhen Fu Yao Jue"("該腹要訣"). On the Taki family's founding and working of the Yi Xue Guan Yasuka Doumei(失數道明) said they were "the people who took the initiative in Edo era kampo medicine" and evaluated their deeds in the fields of 'research of ancient text', 'the founding of Ji Shou Guan and medical education', 'publication business', 'writing of medical text'. 5. The doctors of the 'Kao Zheng Pai ' based their operations on the Edo Yi Xue Guan, and made groups with people with similar ideas to them, making a relationship 'net'. For example the three families of Duo Ji(多紀), Tang Chuan(湯川) and Xi Duo Cun(喜多村) married and adopted with and from each other and made prefaces and epitaphs for each other. Thus, the Taki family, the state science of the Makufu, the tendency of thinking, one's own interests and glory, one's own knowledge, the need of the society all played a role in the development of kampo medicine in the 18th and 19th century.

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일본 '고증파(考證派)' 의학에 관한 연구 (A Study on The 'Kao Zheng Pai'(考證派) of The Traditional Medicine of Japan)

  • 박현국;김기욱
    • 동국한의학연구소논문집
    • /
    • 제10권
    • /
    • pp.1-40
    • /
    • 2008
  • 1.The 'Kao Zheng Pai'(考證派) comes from the 'Zhe Zhong Pai(折衷派)' and is a school that is influenced by the confucianism of the Qing dynasty. In Japan Inoue Kinga(井上金峨), Yoshida Koton(古田篁墩 $1745{\sim}1798$) became central members, and the rise of the methodology of historical research(考證學) influenced the members of the 'Zhe Zhong Pai', and the trend of historical research changed from confucianism to medicine, making a school of medicine based on the study of texts and proving that the classics were right. 2. Based on the function of 'Nei Qu Li'(內驅力) the 'Kao Zheng Pai', in the spirit of 'use confucianism as the base', researched letters, meanings and historical origins. Because they were influenced by the methodology of historical research(考證學) of the Qing era, they valued the evidential research of classic texts, and there was even one branch that did only historical research, the 'Rue Xue Kao Zheng Pai'(儒學考證派). Also, the 'Yi Xue Kao Zheng Pai'(醫學考證派) appeared by the influence of Yoshida Kouton and Kariya Ekisai(狩谷掖齋). 3. In the 'Kao Zheng Pai(考證派)'s theories and views the 'Yi Xue Kao Zheng Pai' did not look at medical scriptures like the "Huang Di Nei Jing"("黃帝內經") and did not do research on 'medical' related areas like acupuncture, the meridian and medicinal herbs. Since they were doctors that used medicine, they naturally were based on 'formulas'(方劑) and since their thoughts were based on the historical ideologies, they valued the "Shang Han Ja Bing Lun" which was revered as the 'ancestor of all formulas'(衆方之祖). 4. The lives of the important doctors of the 'Kao Zheng Pai' Meguro Dotaku(目黑道琢) Yamada Seichin(山田正珍), Yamada Kyoko(山田業廣), Mori Ritsi(森立之) Kitamura Naohara(喜多村直寬) are as follows. 1) Meguro Dotaku(目黑道琢 $1739{\sim}1798$) was born of lowly descent but, using his intelligence and knowledge, became a professor as a Shi Jing Yi(市井醫) and as a professor for 34 years at Ji Shou Guan(躋壽館) mastered the "Huang Di Nei Jing" after giving over 300 lectures. Since his pupil, Isawara Ken(伊澤蘭軒) taught the Lan Men Wu Zhe(蘭門五哲) and Shibue Chusai(澀江抽齋), Mori Ritsi(森立之), Okanishi Gentei(岡西玄亭), Kiyokawa Gendoh(淸川玄道) and Yamada Kyoko(山田業廣), Meguro Dotaku is considered the founder of the 'Yi Xue Kao Zheng Pai'. 2) The family of Yamada Seichin(山田正珍 $1749{\sim}1787$) had been medical officials in the Makufu(幕府) and the many books that his ancestors had left were the base of his art. Seichin learned from Shan Ben Bei Shan(山本北山), a 'Zhe Zhong Pai' scholar, and put his efforts into learning, teaching and researching the "Shang Han Lun"("傷寒論"). Living in a time between 'Gu Fang Pai'(古方派) member Nakanishi Goretada(中西惟忠) and 'Kao Zheng Pai' member Taki Motohiro(多紀元簡), he wrote 11 books, 2 of which express his thoughts and research clearly, the "Shang Han Lun Ji Cheng"("傷寒論集成") and "Shang Han Kao"("傷寒考"). His comparison of the 'six meridians'(3 yin, 3 yang) between the "Shang Han Lun" and the "Su Wen Re Lun"("素問 熱論") and his acknowledgement of the need and rationality of the concept of Yin-Yang and Deficient-Replete distinguishes him from the other 'Gu Fang Pai'. Also, his dissertation of the need for the concept doesn't use the theories of latter schools but uses the theory of the "Shang Han Lun" itself. He even researched the historical parts, such as terms like 'Shen Nong Chang Bai Cao'(神農嘗百草) and 'Cheng Qi Tang'(承氣湯). 3) The ancestor of Yamada Kyoko(山田業廣) was a court physician, and learned confucianism from Kao Zheng Pai's Ashikawa Genan(朝川善庵) and medicine from Isawa Ranken(伊澤蘭軒) and Taki Motokata(多紀元堅), and the secret to smallpox from Ikeda Keisui(池田京水). He later became a lecturer at the Edo Yi Xue Guan(醫學館) and was invited as the director to the Ji Zhong(濟衆) hospital. He also became the first owner of the Wen Zhi She(溫知社), whose main purpose was the revival of kampo, and launched the monthly magazine Wen Zi Yi Tan(溫知醫談). He also diagnosed and prescribed for the prince Ming Gong(明宮). His works include the "Jing Fang Bian"("經方辨"), "Shang Han Lun Si Ci"("傷寒論釋詞"), "Huang Zhao Zhu Jia Zhi Yan Ji Yao"("皇朝諸家治驗集要") and "Shang Han Ja Bing Lun Lei Juan"("傷寒雜病論類纂"). of these, the "Jing Fang Bian"("經方辨") states that the Shi Gao(石膏) used in the "Shang Han Lun" had three meanings-Fa Biao(發表), Qing Re(淸熱), Zi Yin(滋陰)-which were from 'symptoms', and first deducted the effects and then told of the reason. Another book, the "Jiu Zhe Tang Du Shu Ji"("九折堂讀書記") researched and translated the difficult parts of the "Shang Han Lun", "Jin Qui Yao Lue"("金匱要略"), "Qian Jin Fang"("千金方"), and "Wai Tai Mi Yao"("外臺秘要"). He usually analyzed the 'symptoms' of diseases but the composition, measurement, processing and application of medicine were all in the spectrum of 'analystic research' and 'researching analysis'. 4) The ancestors of Mori Ritsi(森立之 $1807{\sim}1885$) were warriors but he became a doctor by the will of his mother, and he learned from Shibue Chosai(澁江抽齋) and Isawaran Ken(伊澤蘭軒) and later became a pupil of Shou Gu Yi Zhai(狩谷掖齋), a historical research scholar. He then became a lecturer of medical herbs at the Yi Xue Guan, and later participated in the proofreading of "Yi Xin Fang"("醫心方") and with Chosai compiled the "Jing Ji Fang Gu Zhi"("經籍訪古志"). He visited the Chinese scholar Yang Shou Jing(楊守敬) in 1881 and exchanged books and ideas. Of his works, there are the collections(輯複本) of "Shen Nong Ben Cao Jing"("神農本草經") and "You Xiang Yi Hwa"("遊相醫話") and the records, notes, poems, and diaries such as "Zhi Yuan Man Lu"("枳園漫錄") and "Zhi Yuan Sui Bi"(枳園隨筆) that were not published. His thoughts were that in restoring the "Shen Nong Ben Cao Jing", "the herb to the doctor is like the "Shuo Wen Jie Zi"(說文解字) to the scholar", and he tried to restore the ancient herbal text using knowledge of medicine and investigation(考據), Also with Chosai he compiled the "Jing Ji Fang Gu Zhi"("經籍訪古志") using knowledge of ancient text. Ritzi left works on pure investigation, paid much attention to social problems, and through 12 years of poverty treated all people and animals in all branches of medicine, so he is called a 'half confucianist half doctor'(半儒半醫). 5) Kitamurana Ohira(喜多村直寬, $1804{\sim}1876$) learned scriptures and ancient texts from confucian scholar Asaka Gonsai(安積艮齋), and learned medicine from his father Huai Yaun(槐園), He became a teacher in the Yi Xue Guan in his middle ages, and to repay his country, he printed 266 volumes of "Yi Fang Lei Ju"("醫方類聚") and 1000 volumes of "Tai Ping Yu Lan"("太平禦覽") and devoted it to his country to be spread. His works are about 40 volumes including "Jin Qui Yao Lue Shu Yi"("金匱要略疏義") and "Lao Yi Zhi Yan"(老醫巵言) but most of them are researches on the "Shang Han Za Bing Lun". In his "Shang Han Lun Shu Yi"("傷寒論疏義") he shows the concept of the six meridians through the Yin-Yang, Superficial or internal, cold or hot, deficient or replete state of diseases, but did not match the names with the six meridians of the meridian theory, and this has something in common with the research based on the confucianism of Song(宋儒). In clinical treatment he was positive toward old and new methods and also the experience of civilians, but was negative toward western medicine. 6) The ancestor of the Taki family Tanbano Yasuyori(丹波康賴 $912{\sim}955$) became a Yi Bo Shi(醫博士) by his medical skills and compiled the "Yi Xin Fang"("醫心方"). His first son Tanbano Shigeaki(丹波重明) inherited the Shi Yao Yuan(施藥院) and the third son Tanbano Masatada(丹波雅忠) inherited the Dian You Tou(典藥頭). Masatada's descendents succeeded him for 25 generations until the family name was changed to Jin Bao(金保) and five generations later it was changed again to Duo Ji(多紀). The research scholar Taki Motohiro was in the third generation after the last name was changed to Taki, and his family kept an important part in the line of medical officers in Japan. Taki Motohiro(多紀元簡 $1755{\sim}1810$) was a teacher in the Yi Xue Guan where his father was residing, and became the physician for the general Jia Qi(家齊). He had a short temper and was not good at getting on in the world, and went against the will of the king and was banished from Ao Yi Shi(奧醫師). His most famous works, the "Shang Han Lun Ji Yi"("傷寒論輯義") and "Jin Qui Yao Lue Ji Yi"("金匱要略輯義") are the work of 20 years of collecting the theories of many schools and discussing, and is one of the most famous books on the "Shang Han Lun" in Japan. "Yi Sheng"("醫勝") is a collection of essays on research. Also there are the "Su Wen Shi"(素問識), "Ling Shu Shi"("靈樞識"), and the "Guan Ju Fang Yao Bu"("觀聚方要補"). Taki Motohiro(多紀元簡)'s position was succeeded by his third son Yuan Yin(元胤 $1789{\sim}1827$), and his works include works of research such as "Nan Jing Shu Jeng"(難經疏證), "Ti Ya"("體雅"), "Yao Ya"("藥雅"), "Ji Ya"(疾雅), "Ming Yi Gong An"(名醫公案), and "Yi Ji Kao"(醫籍考). The "Yi Ji Kao" is 80 volumes in length and lists about 3000 books on medicine in China before the Qing Dao Guang(道光), and under each title are the origin, number of volumes, state of existence, and, if possible, the preface, Ba Yu(跋語) and biography of the author. The younger sibling of Yuan Yin(元胤 $1789{\sim}1827$), Yuan Jian(元堅 $1795{\sim}1857$) expounded ancient writings at the Yi Xue Guan only after he reached middle age, was chosen for the Ao Yi Shi(奧醫師) and later became a Fa Yan(法眼), Fa Yin(法印) and Yu Chi(禦匙). He left about 15 texts, including "Su Wen Shao Shi"("素問紹識"), "Yi Xin Fang"("醫心方"), published in school, "Za Bing Guang Yao"("雜病廣要"), "Shang Han Guang Yao"("傷寒廣要"), and "Zhen Fu Yao Jue"("診腹要訣"). On the Taki family's founding and working of the Yi Xue Guan Yasuka Doumei(矢數道明) said they were "the people who took the initiative in Edo era kampo medicine" and evaluated their deeds in the fields of 'research of ancient text', the founding of Ji Shou Guan(躋壽館) and medical education', 'publication business', 'writing of medical text'. 5. The doctors of the 'Kao Zheng Pai' based their operations on the Edo Yi Xue Guan, and made groups with people with similar ideas to them, making a relationship 'net'. For example the three families of Duo Ji(多紀), Tang Chuan(湯川) and Xi Duo Cun(喜多村) married and adopted with and from each other and made prefaces and epitaphs for each other. Thus, the Taki family, the state science of the Makufu, the tendency of thinking, one's own interests and glory, one's own knowledge, the need of the society all played a role in the development of kampo medicine in the 18th and 19th century.

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