• 산업진흥연구
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• 제1권1호
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• pp.151-157
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• 2016

Nowadays Chinese society advocates a kind of principal thinking, which Chinese call it "harmony". The entire Chinese society is trying to build a so-called "harmonious society", that is, people live in harmony with the natural environment and carry out sustainable development; people live in harmony with others and build harmonious social relationships; people live in harmony with themselves and cultivate self-morality and enhance national self-quality. It can be seen that the word "harmony" runs through this thinking all the time. This paper aims at viewing Chinese people's philosophy in Ming Dynasty from the Piaohailu. Likewise, the starting points of the paper are also these three aspects which are people's relationships with nature, others and themselves. Based on this angle, it tries to conduct a simple analysis and study by taking Korean official Cui Pu's Piaohailu as the main historical data.

• 산업진흥연구
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• 제3권1호
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• pp.73-77
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• 2018

This paper written by Choi Bu based on "Piaohailu". This book consists of 3 volumes and it is his travelogue; Choi Bu has departed from Jeju Island to Naju, Jeolla province in the end of 1487, but it drifted on his way, so arrived to Zhejiang Province, China(Mid-Ming Dynasty) in early 1488. In this place, he interrogated with a reason for Japan pirates, but he released soon. And his waterway journey from Hangzhou to Beijing, he had received the award in Beijing which is the grace of the Emperor;and his land route journey from Beijing through Liaodong to Uiju, Pingan Province. Afterwards, this book had been translated in Japanese, English etc; and it had been awarded an alias of 'Chaoxian's Marco Polo'.From the description of the characters in the Mid-Ming Dynasty in the work of Pyohae-rok, the essay makes a study on the knowledge of ancient Korean scholars to China, and looks at the different social and political aspects and characteristics of the Ming Dynasty from the eyes of Korean scholars. It summarizes that when we face history squarely, it is important to refer to and draw on the foreign works recorded by ancient Korean scholars.

• 산업진흥연구
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• 제8권1호
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• pp.143-150
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• 2023

崔溥韓國朝鮮時期官員, 公元1487年赴濟州島執行公務, 後因其父去世, 於1488年閏正月初三奔喪回家, 途中不幸遭遇風暴, 而在海上漂流了近半個月後, 終於在 「大唐國浙江台州府臨海縣界」 (今三門縣) 登陸。崔溥從台州走陸路至杭州, 後經杭州, 乘船沿京杭大運河至北京, 再由北京走陸路過山海關, 經鴨綠江返回了祖國。我們將其走過的路程分段整理, 將他所經過的地點的當今情況進行整理。並希望通過重走其所走過的重要地點, 對這些地點的變遷進行新的記錄。本研究通過對崔溥所經由的地點的古今對比研究, 探尋崔溥的足跡, 回顧歷史。

• 산업진흥연구
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• 제1권2호
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• pp.121-128
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• 2016

Cultural heritage means a great lot to a nation's social system and its people's behavior consciousness and plays an important role in its self-development and improvement. It is essential for a nation's self-education and renewal. Improper cultural heritage will be disastrous because it may fall a nation into a loss of terrible chaos. Only the proper cultural heritage can make it always self-awaking, self-correcting and remaining vital in life. This paper, from the perspective of Choi Bu's Pyohaerok, makes a thorough analysis of the unbalance heritage of Chinese ancient culture for thousands of years. For example, many fine traditions gradually vanished in our actual life or only take half their life in heritage nowadays, such as our ancient broad and profound Confucian etiquette, ancient exquisite brocade art and architecture, ancient advanced ship-building technology and many other advanced numerous technological inventions; however, too much unwanted cultural rubbish keeps constant prevailing and takes repeated successions in the life, such as the heavy-form-and-light-content management mode, borrowing power to do evil, neglecting technological inventions long time and generally believing in ghost theory,etc.. This paper mainly focuses on the partial successions of the bad cultural heritage and its bad influence on the country, and concludes that it is just that that makes the country more and more backward. Therefore, the paper makes some pondering over these issues and proposes some related ideas of country-building to attract others participation to deal with them.

• 산업진흥연구
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• 제7권1호
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• pp.75-80
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• 2022

崔溥（公元1454~1504),字淵淵,號錦南。曾任李氏朝鮮弘文館副校理（五品官員),1487年赴濟州島執行公務,期間因其父亡故,故於1488年閏正月初三回家奔喪,卻不幸在途中遭遇暴風雨,所乘船舶受損,致其在海上漂流了近半月之久。後其在「大唐國浙江台州府臨海縣界」(今三門縣)登陸後經陸路到達杭州,後於杭州乘船沿京杭大運河經水路至北京。明朝弘治皇帝親自接見並賞賜了崔溥後,從北京走陸路過山海關,經鴨綠江返回了自己的國家。崔溥在中國滯留了4個半月,136天,行程將近9000里地。回國後,他用漢文寫出了《漂海錄》一書,這部以日記體形式的著作共5萬余字,一定程度上記錄了明朝弘治初年中國京杭運河流域的地理,城市,民俗等方面內容,為後世研究明朝時期的政制,司法,運河,城市,地志,民俗以及海防提供了重要的文獻記錄。