• 대한한의진단학회지
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• 제13권2호
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• pp.14-23
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• 2009

In the Ki-Gu(氣口) pulse and the Yin-Yeong(人迎) pulse are the arterial pulsation position of the Lung Channel of Hand-Taeuem(手太陰) and the Stomach Channel of Foot-Yangmyeong(足陽明). At the pulses we can examine the circulation of Ki-Hyeol(氣血), the balance of Uem-Yang(陰陽), the deficiency and excess of the diseases, whether the disease is in Uem-Channel(陰經) or Yang-Channel (陽經), whether the disease is internel injury or externel injury. In the Ki-Gu(氣口) pulse and the Yin-Yeong(人迎) pulse are in front of the Right-Kwan(右關) and the Left-Kwan(左關) the distance of 1 Pun(分) because of completion of the Chon-Ku-Pulse-Taking(寸口脈診). The purpose of examnation is same to . In the Kwan-Pulse(關脈) doesn't have the position. It has only the role of a gateway of the circulation of Ki-Hyeol(氣血), the balance of Uem-Yang(陰陽). And it is same to role of the Ki-Gu(氣口) pulse and the Yin-Yeong(人迎) pulse in . So we can think that the Kwan-Pulse(關脈) in and the Ki-Gu(氣口) pulse and the Yin-Yeong(人迎) pulse in are the same thing. And we must have the different standard when examine the condition of Sam-Cho(三焦) and the circulation of Ki-Hyeol(氣血), the balance of Uem-Yang(陰陽) because the position of the Kwan-Pulse(關脈) came out after the time of .

• Journal of Acupuncture Research
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• 제18권2호
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• pp.123-135
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• 2001

The original text about 難經75難 was used "難經本義", annotations of angle were excerpted and recorded that were necessary for this study. The structural formula was composed together to compare 難經69難 with 難經75難. The "虛實" of pulse was set a standard for "虛實脈" of the "醫學入門". Through the study of Ohaeng-acupuncture which used the "難經75難", the results are as follows; 1. The "東方實西方虛" was "肝實肺虛" and "瀉南方補北方" was "瀉心火 補腎水". 2. The "子" of the "子能令母實" was the "火", the "母" was the "木", and the "母" of the "母能令子虛" was the "水" the "子" was the "木". 3. Due to the 難經75難, the structural formulae of "氣口"pulse are possible in five forms which are the state of coexistence. 4. Through 難經75難, the "補瀉法" was decided by the comparison of "氣口"pulse. 5. Through 難經75難, the "取穴法" takes the form of the "瀉子補母" in standard of internal organs which are etiological cause named "實".

• 대한화학회지
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• 제18권4호
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• pp.244-250
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• 1974

Galvanostatic double pulse 방법으로 백금전극을 사용해서 염소산이온의 전극반응기구를 조사하였다. double current pulse(음극펄스를 먼저 주고 다음에 양극펄스를 주었을 때)를 주었을 때 전류밀도 20∼25ma/$cm^2$ 범위에서 염소산이온의 전극반응기구가 다음과 같이 가정되었다. 더 높은 전류밀도 40∼90ma/$cm^2$ 범위에서, 염소산이온의 전극반응기구는 다음과 같이 가정되었다.$CIO_3^-\;{\longrightarrow^{I}_{n_{1c}}\;CIO_2^-\;{\longrightarrow^{II}_{n_{2a}}\;CIO^-\;{\longrightarrow^{I'}_{n_{1a}}\;CIO_2^-\;{\longrightarrow^{II'}_{n_{2a}}\;CIO_4^-$ 더 높은 전류밀도 40~90ma/$cm^2$ 범위에서, 염소산 이온의 전극 반응 기구는 다음과 같이 가정되었다.$CIO_3^-\;{\longrightarrow^{III}_{n_c}}\;CIO^-\;{\longrightarrow^{I'}_{n_{1a}}\;CIO_2^-\;{\longrightarrow^{II'}_{n_{2a}}\;CIO_4^-$ 혹은 $CIO_3^-\;{\longrightarrow_{n_c}}\;CIO^-\;{\longrightarrow_{n_a}}\;CIO_4^-$

• 대한한의학원전학회지
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• 제35권1호
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• pp.33-42
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• 2022

Objectives : This paper is to find the meaning of Tan pulse in Qikooujiudamai Diagnosis, Methods : In terms of Qikooujiudamai, the position to diagnose the Intermittent Pulse is Kwan(關) position and the pulse is Tan(彈) pulse. To find the meaning of Tan pulse, the symptoms of Intermittent pulse were analyzed. Then the symptoms were analyzed in terms of both Qikooujiudamai Diagnosis and 28-pulse diagnosis to find the correlation. Results & Conclusions : The Tan pulse at Kwan position is related to Hyen(弦), Kin(緊), Hwal(滑), Dan(短) pulse in 28-pulse diagnosis. The symptom of disease of Intermittent pulse's diagnosis is mostly concluded to those 4 pulses. Qikooujiudamai is the diagnosis for acupucture treatment, but with 28-pulse diagnosis, it can be developed to usage of medicine.

• 한국재료학회:학술대회논문집
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• 한국재료학회 2012년도 춘계학술발표대회
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• pp.90.1-90.1
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• 2012

1934년 J. R. Winkler에 의해 처음으로 개발된 pulse current 도금은 연속적인 직류 단속을 이용한 전기도금으로써 종래의 연속적인 직류(direct current) 전기 도금이 가지는 다공성 및 거친 도금 등의 한계를 극복하기 위해 연구되고 있다. 최근 전기 전자 산업의 급속한 발달과 함께 Au, Pd, Rh 등의 귀금속 도금에 있어서 Pulse 도금은 광택, 다공도, 내부 응력, 불순물 및 수소 함유량의 감소와 같은 특성 향상을 가질 수 있으며 기존 DC 전기 도금의 문제점 해결책으로서 많은 연구가 이루어지고 있다. 하지만 현재까지 Pulse 도금의 정확한 기구(mechanism)에 대한 명확한 정립이 되어 있지 않아 모든 도금계에 적용할 수 있는 standard pattern이 없는 실정이다. 본 연구에서는 귀금속 도금 중 Ag pulse 도금에 있어서 Peak current density, duty cycle, time이 Ag 도금의 표면 형상, 두께, 열전도율에 미치는 영향에 대해 연구하였다.

• 한국의사학회지
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• 제36권1호
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• pp.11-21
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• 2023

Objectives : This paper is to find the meaning of Tan pulse at Chon and Cheok area due to pathological situation at Yang-gyo vessel & Yin-gyo vessel in Qikooujiudamai Diagnosis. Methods : In terms of Qikooujiudamai, the position to diagnose the Yang-gyo vessel & Yin-gyo vessel is Chon and Cheok position and the pulse is Tan pulse. To find the meaning of Tan pulse, wi-gi was analyzed. Then the correlation between Yang-gyo vessel & Yin-gyo vessel with wi-gi was analyzed to find the meaning of Tan pulse. Results & Conclusion : Yang-gyo vessel & Yin-gyo vessel have close connection with Wi-gi and its rise and fall is expressed by sleep. The Tan pulse means that Yang-gyo vessel & Yin-gyo vessel is in pathological situation by Wi-gi. By knowing the Qikooujiudamai's meaning, we can use acupucture treatment and medicine more precisely.

• 대한화학회지
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• 제35권2호
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• pp.165-171
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• 1991

6,6-dibromopenicillanic acid 1,1-oxide(DBPA)의 6위치 dibromo기의 전기화학적 환원을 direct current, differential pulse polarography, cyclic voltammetry, 조절전위 전기량법으로 연구하였다. DBPA 환원과정은 2단계-0.48, -1.62 volts)에서 모두 완전비가역으로 2전자씩 이동하는 EC, EC 반응기구로 진행하였다. 조절전위 전기분해를 이용하여 6-bromo-PA와 6,6-dihydro-PA를 단계적으로 합성하였으며, pH 변화에 다른 폴라로그램의 해석과 생성물 분석의 결과를 바탕으로 전기화학적 반응기구도 제안하였다.

• Journal of Acupuncture Research
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• 제22권4호
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• pp.165-178
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• 2005

Objectives : In this thesis we researched Qikooujiudaomai(氣口九道脈) which is one of pulse diagnosis method recorded in Maijing(脈經). Methods : We studied relativity of Shierjingmai(十二經脈) & Qijingbamai(奇經八脈), and different assignment of Shierjingmai(十二經脈) & Anzhenfa(按診f法) of Qikoumai(氣口脈), Liubuding-weimaizhenfa(六部定位脈診法) and Qikoujiudaomai(氣口九道脈), Shierjingmai(十二經脈) for the principle of Qijingbamai(奇經八脈) pulse diagnosis method, Qikooujiudaomai(氣口九道脈). Results : 1. Qikoujiudaomai(氣口九道脈) applied Qikoumai(氣口脈), Sambujiuhoujin(三部九候診) of $\ll$Nanjing Shiebanan(難經 券十八難)$\gg$. 2. Interpreting the diagnostic sense of 'Nei(內) Wai(外)' word in Qikoujiudaomai (氣口九道脈) recored in $\ll$Maijing(脈經) Juanshi(卷十) Shoujiantu(手檢圖)$\gg$ as Fuan(浮按) Chenan(沈按)corresponds with Qikoumai(氣口脈), Sanbujiuhouzhen(三部九候診) which accepeted Sanbujiuhouzhen(三部九候診) of $\ll$Su Wen(素間) San Bu Jiu Hou Lun(三部九候論)$\gg$. 3. The pulse shape of Qikoujiudaomai(氣口九道脈) does not appear independently unless the disease at Qijingbamai(奇經八脈) exist. and when one disease take sick, the pulse shape apears as Qishi(氣質).

• 동의생리병리학회지
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• 제16권1호
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• pp.201-208
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• 2002

The measurement parameter of QiguㆍInyoung pulse diagnosis distinguishes the excess, deficiency and quick-temper of pulse through relative comparison of Qigu and Inyoung. We have estimated the relationship between measurement of QiguㆍInyoung pulse wave detection system and measurement of manual pulse diagnosis by means of quantifying pulse peak and Inyoung/Qigu index. The results can be summarized as follows : When standardizing manual pulse diagnosis measurement was standardized, Inyoung index of machinery measurement was more significantly correlative with the index of manual pulse diagnosis than Qigu index of machinery measurement. The ratio of Inyoung/Qigu magnitude with machinery measurement was doser to manual pulse diagnosis than that of Qigu and Inyoung pulse magnitude measured separately. A linear proportion relationship was found between measurement of QiguㆍInyoung pulse wave detection system and measurement of manual pulse diagnosis. It was necessary to adjust the output signal of pulse in order to estimate the exact relationship between measurement of QiguㆍInyoung pulse wave detection system and measurement of manual pulse diagnosis.

• 대한한의정보학회지
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• 제18권1호
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• pp.78-115
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• 2012

Pulse diagnosis has been highly valued in many East Asian medical books, since "Huangdaineijing(黃帝內經)" published. Gigoo-inyoung pulse method(氣口人迎脈法) is one of the four pulse diagnostic methods originally written in"Huangdaineijing(黃帝內經)". At the late 3rd century, "Maijing(脈經)" redefined the positions of Gigoo-inyoung pulse(氣口人迎脈). According to "Maijing(脈經)", both spots were 1fen(分) in front of guan(關) but Gigoo on the right hand and Inyoung on the left hand. At the middle of 13th century, "Maekgyolejijangbyungsikdoseol(脈訣指掌病式圖說)" had detailed view points about the manner of reading Gigoo-inyoung pulse. "Maekgyolejijangbyungsikdoseol(脈訣指掌病式圖說)" explained clearly the position of 1fen(分) in front of guan(關) by sketch of wrist. The location indicated the border of cun(寸) and guan(關). It also explained clearly corresponding certain cun-guan-chi(寸關尺) with Gigoo-inyoung pulse by sketch. "Euihackipmoon(醫學入門)" is a comprehensive book on medicine written by Lee-Cheon(李梴) in Ming(明) dynasty. In this book, pulse diagnosis is the most emphasized method among the four techniques of diagnosis(四診). Furthermore, it introduces detailed information about Gigoo-inyoung pulse method(氣口人迎脈法) in "Gigoo-inyoungmaekgyole(氣口人迎脈訣)". Lee-Cheon concured in the theory of "Yeongruegumbang(永類鈐方)" and "Maekgyolejijangbyungsikdoseol(脈訣指掌病式圖說)" and put a short essay about Gigoo-inyoung pulse named "Gigoo-inyoungmaekgyole(氣口人迎脈訣)" quoted from the two books. Therefore, throughout many chapters of "Euihackipmoon(醫學入門)", Gigoo-inyoung pulse is used in order to distinguish internal damage(內傷) and external contraction(外感). "Maekgyolejijangbyungsikdoseol(脈訣指掌病式圖說)" and "Euihackipmoon(醫學入門)" understood Gigoo-inyoung pulse commonly by corresponding certain cun-guan-chi(寸關尺) with Gigoo-inyoung pulse. Therefrom, Gigoo-inyoung pulse can distinguish seven emotions(七情) of internal damage(內傷) or six excesses(六淫) of external contraction(外感).