On Woodam Jeong Si-Han's Xin and Xing Theory

愚潭丁時翰心性論淺析 - 以退溪, 栗谷, 愚潭比較為中心

Jeong Si-Han(1625-1707), one of the main representatives of Toegye School in The mid-Korea Dynasty, seeking to live in seclusion of his life engaged in research work, respected by scholars for generations. He, Together with Yi Hyeon Il(1627-1704), carried out a systematic study of Toekye's Interpretation of the "Four Buddings" and "Seven Feelings". In this paper, from a comparative point of view, The author studied Jung Sihan's Li-Qi Theory, Four-Seven Theory, Human Mind and Mind of the Dao. Although his theory of interpretation about Li-Qi Theory, Four-Seven Theory, is the tendency of compromise Toegye and Yulgok's thought, but from the master and servant and upper and lower relationship between Li-Qi and Four-Seven Theory, Jung Sihan preferred the thought of Toegye. The characteristics of Human Mind and Mind of the Dao is Emphasis on Zhu Xi's theory about human mind of "is-to-be"

愚潭丁時翰(1625-1707)是朝鮮朝中期退溪學派的主要代表人物之一, 他一生隱居求志躬行心得為後世儒者所敬仰｡ 作為近畿主理論學者他同李玄逸(1627-1704, 字翼升, 號葛庵)一起, 對退溪的四七理論作了積極維護和系統闡述｡ 本文從比較的角度, 對愚潭的理氣說, 四端七情說, 人心道心說進行了簡要論述｡ 儘管他在理氣關係及四七理論的解釋上有些折衷退溪與栗谷思想之傾向, 但是從四七說以及對理氣關係的主僕, 上下位關係的解釋中我們還是可以看出其基於退溪的尊理貶氣, 理氣互發之義上的為學特色｡ 在人心道心說方面的特點在於, 其對朱子所講的實然之"心"的重視｡