• 제목/요약/키워드: yangsaeng

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음양학설 해석을 통한 차와 양생 (Tea and Curing through Analysis of Yin-Yang Theory)

  • 김명주
    • 산업융합연구
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    • 제18권1호
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    • pp.97-107
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    • 2020
  • 예로부터 "갈증이 나면 물을 마셔 해소하고, 번뇌와 근심걱정은 술을 마셔 지워버리고, 피로회복과 정신을 맑게 하려면 차를 마신다"라고 하였다. 이처럼 차는 물과 술보다 오래 마실수록 몸과 마음에 아주 좋은 대자연이 준 귀한 진다(眞茶)이며, 사계절의 기후변화 특징에 따른 양생차를 마심으로써 건강을 유지하게 해준다. 이처럼 차에는 고대인들의 철학사상인 음양의 이치가 숨겨져 있기에 어떤 차를 어떻게 우려 마셔야 음양의 조화를 이루어 양생에 도움이 되는지를 옛 선인들은 알고 있었다. 차의 성분변화에 영향 주는 인자는 천지인의 복합적인 상호작용이 중요하며 그 중에서 차를 다루는 사람의 마음정신이 가장 중요하다. 차는 인간과 자연을 이어주는 교량역활의 천연 양생음료이다.

보육시설 아동의 감염성 질환 예방 관리를 위한 한의사 주치의 프로그램 개발 및 평가 (Development and Evaluation of Comprehensive Health Care Program for Infectious Disease Management in Child Care Centers by Doctor of Korean Medicine)

  • 박지민;박민정;조병희
    • 보건교육건강증진학회지
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    • 제30권1호
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    • pp.65-81
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    • 2013
  • Objectives: The present study was carried out to develop and evaluate comprehensive health care program to prevent infectious disease and promote health in child-care centers by Doctor of Korean medicine. Methods: A nonequivalent control group pretest-posttest design study was conducted on 568 children and 85 child care teacher at 12 child care facilities for 12 weeks from July to October 2012. The program was consist of management, education, screening under concepts of traditional preventive medicine, Yangsaeng and Chimibyeong. Children's medical utilization due to infectious disease and attendance means functional status were measured by reports from parents. The Difference in difference(DID) estimator was applied data analysis, and added Zero-inflated negative binomial regression model. Also, attitudes on the infection of teacher was measured and analyzed through t-test. Results: After the intervention, the total medical utilization due to infectious disease decreased, but not significantly. Total absence, early leave and lateness decreased significantly. But, Attitude on the infection of child care teacher was not changed. The parent's satisfaction showed positive overall. Conclusions: The intervention program may be effective in preventing infectious disease and managing health in child-care center partially. To measure long-term effect, long-term study improved is requested.

한의과대학의 예방(사회)의학 관련 교과목의 교육과정 및 표준화방안 (Curriculum and Standardization of Preventive Medicine Education in Traditional Korean Medicine)

  • 고성규;신용철
    • 대한예방한의학회지
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    • 제12권2호
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    • pp.73-83
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    • 2008
  • The rapid change of the health and medical environment and the globalization of medicine has driven doctors to converge and analyse of new and up-to-date medical information and decide to what to make decision for diagnosis and treatments in clinical practice. Medical environment goes with the changes with social environment such as rapid increase of aging population, changes of disease pattern, formation of new area of experts except doctors, government intervention for the medical system, medical insurance of the charges of medical treatment, a increased desire for human rights. These trends should be adopted rapidly to the education system for the students of medical school. The learning objectives of the preventive medicine was developed in 1995 and underwent necessary revision of the contents to create the first revision in 2006. However, the required educational contents of health promotion and disease prevention have been changed by the new trends of medical education such as PBL and integrated curriculum and the 2006 revision does not satisfy these needs. We formed a task force which surveyed all the Western and Traditional Korean medical colleges to describe the state of preventive medicine education in Korea, analyzed the changing education demand according to the change of health environment and quantitatively measured the validity and usefulness of each learning objective in the previous curriculum. With these results, for the good education for preventive medicine, each Traditional Korean medicine schools need more preventive medicine faculties and teaching assistants and opening of some required subjects such as Yangsaeng and Qigong. And future studies of the learning process and ongoing development of teaching materials according to the new learning objectives should be undertaken with persistence in order to ensure the progress of preventive medicine education.

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QSCCII, MBTI, STAI를 통해 파악한 사상체질별(四象體質別) 심리적(心理的) 특성(特性)에 관한 연구 -체질별(體質別) 양생법(養生法) 연구(硏究)의 기초(基礎) 연구(硏究)로써- (Study of Psychological Traits in Sasang Constitution According to QSCCII, MBTI, STAI -Preliminary Study for Yangsaeng(養生) in Sasang Constitution-)

  • 송민선;백진웅;최찬헌
    • 대한예방한의학회지
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    • 제13권2호
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    • pp.65-76
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    • 2009
  • This study was to examine of physical and psychological traits to sasang constitution in college students. The subjects in this study were 114 people, who were consists of 35 persons of Taeeumin, 34 persons of Soyangin and 45 persons of Soeumin. We were analyzed psychological trait with the Myers-Briggs Type Indicators(MBTI) and State-Trait Anxiety Inventory(STAI) according to sasang constitution. Also, We were analyzed physical trait with the Body Mass Index(BMI) according to sasang constitution. Each sasang constitutions personality type showed significantly differences only in the extraversion and introversion(p=0.012). In the relationship of BMI, Taeeumin showed bigger BMI compared to others (p<0.001). As a result of logistic regression analysis, Soyangin was higher in the extraversion(odds ratio[OR], 3.48 ; 95% confidence interval [95% CI], 1.18-10.26) compared with Taeeumin. Also, each sasang constitutions showed significantly differences in trait-anxiety(p=0.047). The score of trait-anxiety in Soeumin was significantly higher than that in Taeeumin. The limitation of this study was that particular samples could not represent the population, because the students from one college had participated in this study. In the future, we will perform this study in general population. At the same time, we will also develop approaches considering physical and psychological aspects depending on the types of constitution in the management of subjects.

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한국적 간호중재 개발 : 대체(보완)요법 (The Development of Korean Nursing Alternative)

  • 신경림
    • 대한간호학회지
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    • 제29권6호
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    • pp.1403-1418
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    • 1999
  • Nursing is a discipline that helps to understand human being, to mitigate pains in life by promoting and recovering health, and to study the basic principles in sustaining and preserving life. To understand man and thus to nurse, it is essential to take the way of life of the specific person, his/her ideas, and natural environment into consideration. This means, the temperament, geography, environment and society peculiar to Korea have formed its own culture distinguished from those of other people. Thoughts and philosophy develop as a products of the specific culture and society. Therefore, accurate understanding of the concepts of nursing in the traditional thoughts and philosophy is indispensible to define Korean nursing. Modern Korean nursing at first rooted in the westernized nursing and western nursing intervention has been applied ever since its introduction in the late 19th century under the paradigm of western natural science. However, Koreans in the past made use of alternative therapy which put its emphasis on the organic and holistic view of life as well as a means for traditional medicine and nursing. This alternative therapy has been largely ignored since the introduction of western medical science, and was considered something used only by the aged or the uneducated. Moreover, Health concerned practices and customary traditional therapy have been discarded in the clinical medicine as "unscientific" or "unsystematic". As described above, it is true that Korean nursing has developed in the quantitative aspect only adhering to western nursing intervention. Now it is the time to stop to hold ourself and to look back our past. To find and develop the originality of Korean nursing to cope with the globalization, it is necessary to rediscover nursing (alternative) therapy in Korean culture ignored so far. For this purpose, this study examines the oriental philosophy to explore alternative nursing theory now under development. Also it aims to present ways to apply alternative therapy to nursing education, research and clinical practices and ultimately to show the desirable direction of the nursing to go in the future. Yangsaeng theory of Taoism and Yin-yang, Oh-hang(five elements) and khi theory in Dongeuibogam which gave enormous influences on Korean medical culture and treatment together with Sahsang(four temperaments) emphasized in Dongeuisusebowon will be examined as conceptual framework. Concepts of nursing are categorized into views on each the universe, the human being and nursing. Views on human being is classified into subcategories of body, life, health, and disease. Also it emphasizes the necessity of including alternative therapy in nursing intervention. Views on the universe is classified into yin-yang, khi, and temperament. Nursing will be available anywhere and easily accessible with this new nursing intervention. Trying to give a new thoughts to all those traditional concepts and alternative therapy, this article suggests the necessity of developing original Korean nursing theory and nursing intervention.

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매월당 사유록의 남원(南原) 시문과 만복사저포기의 향토성 (Namwon poetry of Maewol-dang Sayou-rok and the local color of )

  • 강석근
    • 동양고전연구
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    • 제48호
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    • pp.65-90
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    • 2012
  • 이 글은 김시습의 <만복사저포기>에 나타난 향토성을 해명한 논문이다. <만복사저포기>는 "금오신화"의 다른 작품에 비해 향토성이 매우 진한 작품이다. 남원과 만복사는 이 소설의 주된 배경으로, 주제를 구현하는데 밀도 있게 활용되었다. 또한 저포(樗蒲)와 같은 민속놀이가 중요한 도구로 사용되었고, 주인공은 남원(南原)의 토성(土姓)인 양씨였다. 양생이 귀녀(鬼女) 하씨(何氏)와 만나 사랑을 나누던 만복사와 하씨의 무덤이 있던 개령동, 양생이 하씨와 영원히 헤어진 뒤 약초를 캐다가 사라진 지리산은 지극히 향토적인 공간이다. <만복사저포기>의 향토성이 두드러질 수 있었던 이유는 김시습이 오랫동안 남원에 체재한 적이 있었기 때문이다. 김시습이 이런 경험을 토대로 이 작품에서 개성적이며 향토적인 배경을 구현할 수 있었기 때문에 <만복사저포기>는 많은 고소설들이 가진 장소적인 전형성(典刑性)에서 벗어날 수 있었다. <만복사저포기>의 향토성은 <만복사의 양생설화>에서도 확인된다. 남원지방에서 전래되어 오던 <만복사의 양생설화>는 1970년초에 채록되었다. 이 설화는 <만복사저포기>와 매우 비슷하여, 이 설화를 <만복사저포기>의 근원설화로 보는 학자도 있었다. 하지만 필자는 <만복사저포기>의 아류작으로 판단한다. <만복사저포기>는 아주 어려운 한문 소설이며, 조선시대 선비들도 쉽게 접해 보지 못했던 희귀소설이 <만복사의 양생설화>의 발생과 전승에 영향을 미칠 수 있었던 주된 요소는 바로 <만복사저포기>의 향토성이다. 이런 향토성으로 인해, <만복사저포기>가 남원의 민중에게 쉽게 수용되었고, 이후 민간 설화로 거듭날 수 있었다.