• 한국언론정보학보
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• 제57권
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• pp.49-68
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• 2012

저널리스트 직종과 노동의 양상은 언론학 연구의 오랜 관심사였다. 그것은 뉴스 생산 과정, 조직 문화, 그리고 저널리스트 직업의식 전반에 걸쳐 있다. 이 연구는 그 중에서도 디지털 컨버전스 환경이 야기한 저널리스트 노동의 새로운 국면에 주목하여, 이를 전문직 노동과 직업 전망의 변동이라는 차원에서 살펴보고자 한다. 국내 언론사 현직 저널리스트들과의 심층 인터뷰 과정에서 나타난 직업적 자기 인식의 양상 변화를 저널리스트 직업 정체성의 위기와 결부시켜 보고자 한다. 심층 인터뷰를 통해 확인한 것은 그 세 가지 측면이었다. 첫째, 디지털 컨버전스에 따른 뉴스 생산 환경의 변화가 가져올 혁신에 대한 기대와 우려가 동시에 표출되었다. 둘째, 저널리스트 노동 과정의 변화가 전문직주의의 가치에 근거한 오랜 관행과 충돌하면서, 점차 전문직으로서의 자기규정 자체에 대한 위기감이 나타나고 있었다. 셋째, 변화에 대한 대응의 속도 그리고 이에 대한 정서적 동의와 반발이라는 측면에서, 내부적으로 직업의 미래 전망을 심각하게 우려하고 있었다. 이처럼 저널리스트 직종 내부에서 표출되는 일상적인 노동에 대한 위기의식의 해명을 통해, 이 연구는 디지털 컨버전스 환경이 뉴스 생산과 저널리스트 노동에 야기하는 새로운 국면에 대한 규명을 시도하였다.

• 경영과정보연구
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• 제34권3호
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• pp.251-271
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• 2015

본 연구는 일터에서 사용되는 로봇의 HRD 정책적 함의에 대해 고찰하고 있다. 기존 연구들은 로봇의 기술적 측면을 주로 다루고 있기 때문에, 본 연구는 일터에서의 로봇 기술의 한계와 가능성을 사회문화적 측면에서 이해하기 위해 쓰여졌다. 특히 로봇과 함께 일하는 데 있어 가장 적합한 조직 차원의 지원 방안을 찾기 위해 일터에서의 로봇-인간 간의 상호작용을 관찰하는데 필요한 대안적인 관점을 제시하고 있다. 그와 함께 본 연구는 HRD 실천적 연구를 위한 로봇 기술의 함의를 다음과 같이 제안한다. (1) 인간-로봇 간 상호작용과 관련된 전문성의 요소들을 정의하는 것 (2) 기술 도입으로 인한 조직 변화 과정에 대처하는 것 (3) 로봇 기술에 적응하기 위한 조직 개입 방안을 계획하는 것 (4) 로봇과 인간이 함께 일할 때 필요한 직업윤리를 수립하는 것. 본 연구에서 제시된 로봇 기술의 함의들은 향후 일터에서의 로봇 기술 사용과 관련된 양적, 질적 사회과학 연구의 개념적 프레임워크를 수립하는데 기여할 수 있을 것으로 기대된다.

• 간호행정학회지
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• 제11권3호
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• pp.289-301
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• 2005

Purpose: This study was to examine the ego-identity of nursing students and their adjustment to home and university in an effort to identify the correlation of their ego-identity to their adjustability and lay the foundation for providing better personality education to them. Method: The subjects in this study were 400 nursing students at H and S universities in south Chungcheong province. The instruments used in this study were Park A-cheong(2003)'s Korean-version Ego-Identity Inventory and Jeong Jonggweon(1998)'s Home and School Adjustment Inventory. For data analysis, SPSS/PC+ Package was used, and statistical data on frequency and percentage were obtained. Besides, t-test, one-way ANOVA and Pearson correlation coefficient were employed. Result: The findings of the study were as follows: The nursing students investigated got a 3.46 and 3.53 in ego-identity and family life adjustment respectively out of possible five points, which were both above the average. Their score in school adjustment was 2.89, which wasn't high. As for connections between general characteristics and ego-identity, their academic school year, their type of residence, presence or absence of parents and their birth order made no statistically significant differences to their ego-identity. But as to motivation of choosing nursing, the students who chose their major at their own option were the best in that regard. Their adjustment to family life made no significant differences, and regarding school adjustment, ego-identity was better among those who lived in a lodging house or dormitory(F=4.01, p<.05) and who chose their major at their own option(F=4.88, p<.01). In addition, those with better ego-identity were better adjusted to home and school. Conclusion: As the above-mentioned findings suggested that nursing educators should teach students by mapping out specific plans to enhance the ego-identity of students and facilitate their school adjustment, and full-fledged nurses should be produced by teaching students to build the right work ethics and become qualified as a professional.

• 영어영문학
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• 제54권4호
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• pp.531-560
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• 2008

I hope to demonstrate in this paper the degree to which the works of Leonard and Virginia Woolf, mainly The Wise Virgins, The Village in the Jungle, and The Voyage Out, are contained within the politics of home. In doing so, I aim to challenge some mainstream criticism that affirms their resistance to British imperial desire. Although their statuses as outsiders in the British Empire, being a Jew and being a woman respectively, allowed Leonard and Virginia Woolf to criticize British imperialism and a male-dominated culture as well as racial and cultural hierarchies to a degree, their works inevitably unveil their prioritization of the British white-oriented space. In some ways their authorial positions in relation to their texts uphold the imperial center as an invisible regime of truth in their narratives, supporting the patriarchal and imperial binary oppositional structure and its hierarchical order imposed not only on the British subject but also on the foreign, colonial others. Leonard's and Virginia's inconsistencies and ambiguities betray their racial distantiation and notions of British white superiority, as disclosed in their racially stereotyped descriptions and the absence of real communication between the British characters and the colonial, foreign others. The work of self-repetition, the major mechanism in the politics of home, dies hard in Leonard's and Virginia's 'antiimperial' works. Leonard's and Virginia's struggle to stand against the imperial desire needs a genuine ethical position in order to embrace the Other, which would allow us to explore further and guard against the pitfall of postcolonial criticism's being easily degenerated into a neo-colonial criticism, another politics of home.

• Journal of Radiation Protection and Research
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• 제46권3호
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• pp.134-142
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• 2021

Background: From 2018 to 2020, the Expert Study on Public Understanding after the Fukushima Daiichi Nuclear Power Plant Accident (the Expert Study Group) identified and analyzed activities designed to promote public understanding of science and radiation since the Fukushima accident, and held discussions on how to achieve public understanding in the situation where public confidence has been lost, and how experts should prepare for dealing with the public. This panel session was held at the 53^rd meeting of the Japan Health Physics Society on June 30, 2020. Materials and Methods: First, three subgroup (SG) leaders reported their research methods and results. Then, two designated speakers, who participated as observers of the Expert Study Group, commented on the activities. Next, the five speakers held a panel discussion. Finally, the rapporteur summarized. Results and Discussion: SG leaders presented reports from researchers and practitioners in health physics and environmental risks who provided information after the Fukushima accident. During the discussion, experts in sociology and ethics discussed the issues, focusing on the overall goals of the three groups, local (personal) and mass communication, and ethical values. Many of the activities instituted by the experts after the accident were aimed at public understanding of science (that is, to provide knowledge to residents), but by taking into account interactions with residents and their ethical norms, the experts shifted to supporting the residents' decision-making through public engagement. The need to consider both content and channels is well known in the field of health communication, and overlaps with the above discussion. Conclusion: How to implement and promote the public engagement in society was discussed in both the floor and designated discussions. Cooperation between local communities and organizations that have already gained trust is also necessary in order to develop relationships with local residents in normal times, to establish an information transmission system, and to make it work effectively.

• 보건의료생명과학 논문지
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• 제9권1호
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• pp.179-184
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• 2021

본 연구는 치과위생사와 치과기공사 면허증을 발급받았으며 현재 병원에서 근무하는 대상자로 편의 표본추출하여 자료를 분석하였다. 회수된 설문자료 가운데 75부의 치과위생사 설문지와 90부의 치과기공사 설문지를 이용하여 최종자료로 선정하였다. 분석결과로는 두 집단 모두 윤리적 가치관이 높게 나타났고, 봉사기회가 주어진다면 봉사 할 의사가 있음으로 조사되어 직업적 직업적 사명의식도 높은 것으로 나타났다. 또한 조사대상자 두 집단 모두 임상활동에서 윤리적 문제가 대두 될 것임을 과반수 이상에서 응답했고, 이에 따른 직업윤리 교육이 절실히 필요하다고 응답했다. 이에 따른 윤리적 기반이 확립된 지속가능한 전문직업적 교육과 프로그램 개발로 직업적 전문성 함양을 위한 방안이 모색되어야 한다.

• 비교문화연구
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• 제31권
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• pp.95-118
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• 2013

Robert Frost's poetry has generally been considered fairly readable partly because of the simplicity or down-to-earth-ness of the messages that go along with the poet's projected public image and the 'traditional' forms he used. Against the grain of such general perception, this study reads some of the early poems of Robert Frost to re-characterize the beginning of the poet's career as a modernist attempt to challenge the dominant poetic conventions of the time: the genteel conventions. In reading the poems, this study focuses on frost's strategic method of using the speaker or persona regarding the delivery of meanings. Those readers who would like to find the immediate presence of Frost's voice in the poems, fail to distinguish the speaker and the poet, readily accepting the face value of what the speaker tries to convey: those messages which are in line with liberal individualism, like self-reliance, autonomous self, work ethics, etc. Frost's speakers, however, are rarely the mouthpiece of the poet himself. Rather, they are fictional characters who, while on the surface of the text appear to be hammering out a stable theme out of their everyday experience, under a heuristic scrutiny of the textual structure, turn out to be undermining the logic or the rationality of the theme, which can be identified as a modernist textual strategy that challenges the traditional conventions regarding the stability of meaning in a poetic text.

• 한국환경보건학회지
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• 제45권4호
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• pp.340-357
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• 2019

The purpose of this paper is to help develop a comprehensive understanding of the humidifier disinfectant disaster from diverse perspectives based on a critical review of the relevant academic research papers published so far in the fields of both natural and social science. The authors reviewed pertinent articles in the six academic areas of law, social science, humanities, medicine, toxicology, and environmental health. A proper understanding of the issue of humidifier disinfectant is a challenging task because diverse aspects of it have become related over the more than two decades since such products were first released to the market in 1994. Technical and esoteric issues such as the complex system for relief and compensation for health damages and the approval of chemical toxicity are known to be major impediments to viewing the bigger picture regarding this tragedy. The authors believe that experts need to consider a comprehensive perspective going beyond their individual research arena to gain a better understanding of this issue, especially since it was an alarm signal on ethics and the role of experts and scholars in Korean society. Besides the two professors arrested by the prosecutor's office, it should be remembered that medical doctors recommended patients use humidifiers and disinfectants, and the media was inactive in reporting on this issue. Furthermore, the current paucity of examination of the social and political implications of this tragedy calls for more active engagement by researchers in the humanities and social sciences. In this regard, this paper is a work of self-examination and self-criticism by the authors that could resonate with the overall academic community.

• 한국융합학회논문지
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• 제10권8호
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• pp.195-203
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• 2019

이 글은 인공지능과 인간이 함께 사회적 가치를 만들어 가는 작업이 중요하게 대두되는 현재의 시점에서 생활과 연관된 문화와 제도에 대한 패러다임의 전환을 모색해 보는 것을 목적으로 한다. AI와 관련된 현상들이 현대 사회에서 어떻게 작동하는가에 주목하는 접근 방법은 이 연구의 기초를 이룬다. 이에 "AI 현상"을 사회 문화의 일부로 수렴하면서 그 의미를 밝히기 위해 다양한 문헌 자료를 활용, 윤리나 기술평등 같은 가치를 연계시켜 AI의 사회 제도적 면을 짚어 보고자 하였다. 사회의 구성원들이 함께 할 수 있는 AI와 접목된 기술 문화를 추론하는 일도 기능적인 면에서의 기술적 이해 못지않게 중요한 일이다. 따라서 이 연구가 문화적 상상력과 사회적 시스템이 어우러져 만들어내는 새로운 문화, 즉 "인공지능 문화"의 가능성을 제시할 수 있기를 바란다. 그렇기에 이 글은 하나의 시론적인 성격도 더불어 갖는다.

• 영어영문학
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• 제54권2호
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• pp.281-299
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• 2008

The main purpose of this essay is to suggest that Faulkner's "pro"-lynching letter published in Commercial-Appeal in 1931 does not contradict his antilynching works such as "Dry September," Light in August, Go Down, Moses, and Intruder in the Dust. In the letter, Faulkner writes, "they [lynching mobs] have a way of being right." The remark has been interpreted as the expression of Faulkner's sympathetic attitude toward lynching mobs; however, it can be also seen as Faulkner's observation and criticism of the southern white people's structures of feeling in his time that stubbornly justified lynching as a way to do justice to black people who did "not" deserve to be a legal subject. This essay argues that Faulkner understood that the legislation of anti-lynching law alone could not save black people from the violence of lynching as far as white people believed that black people were not their equals and that lynching was a right means to fulfill social justice. Faulkner's fictions such as Light in August and Go Down, Moses provide moments in which white male characters feel as if they were social others, and their experiences work as an ethical urge for them to stand up for social others. This essay illuminates how Faulkner depicts the process of white male characters' identity formation as a violent break from his strong tie with black friends, how they reverse the process to blur the border again through the experiences of becoming-other, and how the experience of becoming-other has a potentiality to play the role of an ethical agency in stopping the custom of lynching in the South.