• 제목/요약/키워드: unifying concept

검색결과 35건 처리시간 0.019초

Aesthetic Characteristic Study on Sportswear Uniform - Concentrating on Sportswear Uniform Applying Ensign Image -

  • Kan, Ho-Sup;Kim, Tae-Hee
    • 패션비즈니스
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    • 제12권3호
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    • pp.99-115
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    • 2008
  • International exchange gets active in nations with the increase of Internet use and heading toward digital age. Thus the communication conveying image of nations effectively plays an important role in an international society. Sports events are regarded as important international exchange events and good opportunities for public relations of one's own country and taken as tools of planting good images in other nations. This study surveyed the concept and history of uniform through the documents and previous studies in order to find the aesthetic characteristics of sportswear uniform applying the image of national ensign and investigates the origin and start time in Korea of selected 6 sports items. As a result of finding the expression way of ensign image and drawing the aesthetic characteristics by analyzing the use and variation of ensign colors, the use of colors other than ensign and reflection of ensign form in collected 60 sports uniforms, this study could draw the symbolical beauty, beauty of variation and beauty of brevity. First, symbolical beauty is the aesthetic characteristics expressing uniforms by using the pattern ensign symbolizes and ensign colors themselves or enlarging a part of ensign. Second, beauty of variation is the aesthetic characteristics creating geometrical new patterns in uniform through the distortion and exaggeration of ensign shape, or transforming the colors themselves of ensign. Third, beauty of brevity is the aesthetic characteristics using other colors only as decorative factor while applying the main colors of ensign to the most part of uniform, or unifying the uniforms with only one color of ensign. As a result of survey, the proportion of the symbolical beauty was highest in summer season and beauty of brevity and beauty of variation followed and the proportion of beauty of variation was highest and the symbolical beauty and beauty of brevity followed after that in winter season. This study found the way of expressing image of one's own country in sports uniform through this article, expecting the exact recognition on sports uniform and the diversity of sports uniform design in which the images of the nation are expressed more variously.

미분 오차 척도를 이용한 메쉬 간략화 알고리즘 (Mesh Simplification Algorithm Using Differential Error Metric)

  • 김수균;김선정;김창헌
    • 한국정보과학회논문지:시스템및이론
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    • 제31권5_6호
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    • pp.288-296
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    • 2004
  • 본 논문은 미분오차 척도를 이용하여 메쉬를 간략화 하는 새로울 알고리즘을 제안한다. 많은 간략화 알고리즘은 거리 오차 척도를 이용하였으나, 거리 오차 척도는 높은 곡률을 갖는 동시에 작은 거리오차를 갖는 지역에 대해서는 메쉬 간략화를 위한 정확한 기하학적 오차 측정이 어렵다. 본 논문은 간략화를 위해 새로운 오차 척도인 미분 오차 척도를 제안한다. 미분 오차 척도란 거리 오차 척도와 거리 오차의 1차 미분인 탄젠트 오차 척도, 그리고 거리 오차의 2차 미분인 곡률 오차 척도를 합하여 정의된 오차척도로서, 모델의 특징 부분의 형상을 최대한으로 보존 가능하다. 메쉬는 이산 표면이지만 알지 못하는 부드러운 표면의 불연속선형 근사로 표현될 수 있고, 이산 표면은 미분이 추정 가능하므로 미분 오차 척도라는 새로운 개념을 도입할 수 있다. 본 간략화 알고리즘은 반복적인 모서리 축약(Edge Collapse)에 바탕을 두고 있고, 미분 오차 척도를 이용하여 기하학적으로 원래의 형상이 잘 유지되는 새로운 점의 위치를 찾을 수 있다. 본 논문에서는 기존 방법보다 더 작은 기하학적인 오차와 높은 품질의 간략화 된 모델의 예를 보여준다.

주돈이와 권근의 천인합일사상 비교 - 『태극도설』과 『입학도설』을 중심으로 - (The Comparison of 'Oneness between Heaven and Man(天人合一)' thoughts between Zhoudunyi(周敦頤) and Kwonkun(權近) - Focusing on "Taijirushuo (太極圖說)" and "Ip-Hak-Do-Seol(入學圖說)")

  • 허광호
    • 동양고전연구
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    • 제66호
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    • pp.251-276
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    • 2017
  • 이 논문은 주돈이가 "태극도설"에서 제시한 천인합일사상과 권근이 "입학도설"에서 제시한 천인심성합일사상을 비교하여 그 차이를 규명하고자 한 시도이다. 수양론 중심의 실천적인 사상으로 발전해 온 천인합일사상은 송대 주돈이가 "태극도설"에서 형이상학적 우주론과 인성론으로 정리하면서 철학적 깊이와 논리적 체계를 갖추게 된다. 그는 천(天)에 상응하는 무극(無極)의 개념을 세워 무극-태극-음양-오행-인간-만물의 일원적 우주론을 제시한다. 그의 우주론은 만물의 창조자인 천(天)은 피조자인 인간과 명(命)과 성(性)을 매개로하여 결부되는 합일의 관계라는 인식이다. 따라서 본성을 회복하여 자기의 본성이 천명(天命)임을 알면 곧 천인합일이 실현되고 성인도 될 수 있다고 말한다. 주돈이의 사상은 약 120년 뒤 주희에게 와서 이기론 으로 융합된 주자학으로 집대성 된다. 이에 따라 주돈이는 주자학의 시조로 후대에 평가된다. 고려 말 권근은 그의 "입학도설"에서 천인심성합일사상을 제시한다. 권근의 천인심성합일사상은 그의 스승인 이색의 천인무간사상에 주자학적 요소를 가미하여 내 마음의 작용과 리(理)가 일체라고 정리함으로써 논리적 정합성을 이룬다. 주돈이가 주로 우주와 만물의 생성원리에 대해 관심을 기진 것에 반해 권근은 주로 심성론적 관점에서 천(天), 인(人), 심(心), 성(性)에 대해 관심을 가진다. 또한 경(敬)중심의 수양으로 천인심성합일을 이룰 수 있다고 제시한다. 권근의 이런 사상은 조선조 주자학이 심성론 중심으로 발전하는 단초가 되었다. 그의 사상은 약 150년후 퇴계 이황에게 와서 사단칠정론과 경(敬)사상으로 집대성 된다. 그러나 주돈이와 달리 권근은 그의 학문적 업적에도 불구하고 제대로 평가 받지 못하고 있다.

Imaging Neuroreceptors in the Living Human Brain

  • Wagner Jr Henry N.;Dannals Robert F.;Frost J. James;Wong Dean F.;Ravert Hayden T.;Wilson Alan A.;Links Jonathan M.;Burns H. Donald;Kuhar Michael J.;Snyder Solomon H.
    • 대한핵의학회지
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    • 제18권2호
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    • pp.17-23
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    • 1984
  • For nearly a century it has been known that chemical activity accompanies mental activity, but only recently has it been possible to begin to examine its exact nature. Positron-emitting radioactive tracers have made it possible to study the chemistry of the human mind in health and disease, using chiefly cyclotron-produced radionuclides, carbon-11, fluorine-18 and oxygen-15. It is now well established that measurable increases in regional cerebral blood flow, glucose and oxygen metabolism accompany the mental functions of perception, cognition, emotion and motion. On May 25, 1983 the first imaging of a neuroreceptor in the human brain was accomplished with carbon-11 methyl spiperone, a ligand that binds preferentially to dopamine-2 receptors, 80% of which are located in the caudate nucleus and putamen. Quantitative imaging of serotonin-2, opiate, benzodiazapine and muscarinic cholinergic receptors has subsequently been accomplished. In studies of normal men and women, it has been found that dopamine and serotonin receptor activity decreases dramatically with age, such a decrease being more pronounced in men than in women and greater in the case of dopamine receptors than serotonin-2 receptors. Preliminary studies in patients with neuropsychiatric disorders suggests that dopamine-2 receptor activity is diminished in the caudate nucleus of patients with Huntington's disease. Positron tomography permits quantitative assay of picomolar quantities of neuro-receptors within the living human brain. Studies of patients with Parkinson's disease, Alzheimer's disease, depression, anxiety, schizophrenia, acute and chronic pain states and drug addiction are now in progress. The growth of any scientific field is based on a paradigm or set of ideas that the community of scientists accepts. The unifying principle of nuclear medicine is the tracer principle applied to the study of human disease. Nineteen hundred and sixty-three was a landmark year in which technetium-99m and the Anger camera combined to move the field from its latent stage into a second stage characterized by exponential growth within the framework of the paradigm. The third stage, characterized by gradually declining growth, began in 1973. Faced with competing advances, such as computed tomography and ultrasonography, proponents and participants in the field of nuclear medicine began to search for greener pastures or to pursue narrow sub-specialties. Research became characterized by refinements of existing techniques. In 1983 nuclear medicine experienced what could be a profound change. A new paradigm was born when it was demonstrated that, despite their extremely low chemical concentrations, in the picomolar range, it was possible to image and quantify the distribution of receptors in the human body. Thus, nuclear medicine was able to move beyond physiology into biochemistry and pharmacology. Fundamental to the science of pharmacology is the concept that many drugs and endogenous substances, such as neurotransmitters, react with specific macromolecules that mediate their pharmacologic actions. Such receptors are usually identified in the study of excised tissues, cells or cell membranes, or in autoradiographic studies in animals. The first imaging and quantification of a neuroreceptor in a living human being was performed on May 25, 1983 and reported in the September 23, 1983 issue of SCIENCE. The study involved the development and use of carbon-11 N-methyl spiperone (NMSP), a drug with a high affinity for dopamine receptors. Since then, studies of dopamine and serotonin receptors have been carried out in over 100 normal persons or patients with various neuropsychiatric disorders. Exactly one year later, the first imaging of opitate receptors in a living human being was performed [1].

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문화간호를 위한 한국인의 민간 돌봄에 대한 연구 : 출생을 중심으로 (Study on Folk Caring in Korea for Cultural Nursing)

  • 고성희;조명옥;최영희;강신표
    • 대한간호학회지
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    • 제20권3호
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    • pp.430-458
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    • 1990
  • Care is a central concept of nursing. Nursing would not exist without caring. Care and quality of life are closely related. Human behavior is a manifestation of culture. We can say that caring and nursing care are expression of culture. The nurse must understand the relationship of culture with care for ensure quality nursing care. But knowledge of cultural factors in nursing is not well developed. Time and in - depth study are needed to find meaningful relationships between culture and care. Nurses recognized the importance of culturally appropriate nursing There are two care systems in culturally based nursing. The folk care system and the professional nursing care system. The folk care system existed long before the professional nursing care system was introduced into this culture. If the discrepancy between these two care systems is great, the client may receive inappropriate nursing care. Culture and subcaltures are diverse and dynamic in nature. Nurses need to know the caring behaviors, patterns, and their meaning in their own culture. In Korea we have taken some first step to study cultural nursing phenomena. It is not our intent necessarily to return to the past and develop a nationalistic of nursing, but to identify the core of traditional caring and relate that to professional nursing care. Our Assumptions are as follows : 1) Care is essential for human growth, well being and survial. 2) 7here are diverse and universal forma, expressions, patterns, and processes of human care that exist transcul - turally. 3) The behaviors and functions of caring differ according to the social structure of each culture. 4) Cultures have folk and professional care values, beliefs, and practices. To promote the quality of nursing care we must understand the folk care value, beliefs, and practices. We undertook this study to understand caring in our traditional culture. The Goals of this study were as follows : 1) To identify patterns in caring behavior, 2) To identify the structural components of caring, and 3) To understand the meaning and some principles of caring. We faised several questions in this study. Who is the care-giver? Who is the care-receipient? Was the woman the major care -giver at any time? What are the patterns in caring behavior? What art the priciples underlying the caring process? We used an interdisciplinary team approach, composed of representatives from nursing and anthropology, to contribute in -depth understanding of caring through a socicaltural perspeetive. A Field study was conducted in Ro-Bong, a small agricultural kinship village. The subjects were nine women and one man aged be or more years of age. Data were collected from january 15 to 21, 1990 through opem-ended in-depth interviews and observations. The interview focused on caring behaviors sorrounding birth, aging, death and child rearing. We analysed these data for meaning, pattern and priciples of caring. In this report we describe caring behaviors surrounding childbirth. The care-givers were primarily mothers- in -low, other women in the family older than the mother - to- be, older neighbor woman, husbands, and mothers of the mother-to- be. The care receivers were the mother-to-be the baby, and the immediate family as a component of kinship. Emerging caring behavior included praying, helping proscribing, giving moral advice(Deug - Dam), showing concern, instructing, protecting, making preparations, showing consideration, touching, trusting, encouraging, giving emotional comfort, being with, worrying about, being patient, preventing problems, showing by an example, looking after bringing up, taking care of postnatal health, streng thening the health condition, entering into another's feelings(empathizing), and sharing food, joy and sorrow The emerging caring component were affection, touching, nurtuing, teaching, praying, comforting, encouraging, sharing. empathizing, self - discipline, protecting, preparing, helping and compassion. Emerging principles of. caring were solidarity, heir- archzeal relationships, sex - role distinction. Caring during birth expresses the valve of life and reflects the valued traditional beliefs that human birth is given by god and a unique unifying family event reaching back to include the ancestors and foreward to later generations. In addition, We found positive and rational foundations for traditionl caring behaviors surrounding birth, these should not be stigmatized as inational or superstitious. The nurse appropriately adopts the rational and positive nature of traditional caring behaviors to promote the quality of nursing care.

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