• 가정과삶의질연구
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• 제27권6호
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• pp.125-139
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• 2009

This experiment was conducted in order to examine what consists of romantic beliefs of college students, the overall tendency of the beliefs and motivation of marriage, the differences in the belief and motivation of marriage, and the influence of the beliefs toward it. A survey method was used and 394 students participated in this study. The major results of this study were as follows: First of all, there are four components in students' romantic beliefs, which are almighty love, destined love, hopes for romantic love, and only one & true love. Second of all, the students somewhat showed high level of romantic beliefs. This resulted due to the high level of romantic love but low level of only one & true love. Moreover, their motivations toward marriage which consists of intimacy and economic needs, were seen as the most important values in determining marriage. However, marriage due to social impact and the needs for personal growth were found to be placed in the lowest. Thirdly, male students in particular, showed higher beliefs in almighty love and destined love. The students of religion reported higher beliefs in destined love and only one & true love. Moreover, students who have a partner also showed higher beliefs in almighty love and only one & true love. On the other hand, for motivation of marriage, students showed higher inclination to choose for the desire for large families and children as their motivations, particularly for males. Students in the lower age group also showed higher inclination to choose for intimacy and economic needs as their motivations. Finally, according to the result of the hierarchical regression analysis, the higher the students' beliefs for destined love and the lower it is for hopes for romantic love, predicted higher possibility for the social impact and the needs for personal growth as their motivation of marriage. Moreover, the higher the belief for destined love and hopes for romantic love, the higher it is of their inclination to consider intimacy and economic needs for their motivation of marriage. Lastly, the higher it is for the students' belief toward almighty love, the higher it is for one to marry with a consideration and desire for large families with children.

• 디지털융복합연구
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• 제14권4호
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• pp.425-435
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• 2016

본 논문은 <셰익스피어 인 러브> 시청자가 영화를 보는 과정에서 어떻게 스토리를 이해하고 감흥하는 지, 영화의 인물관계망을 중심으로 관객의 인지 감성 스키를 분석하는 데에 목적이 있다. 본 논문에서는 4개의 인물관계망 그림을 절차적으로 제시함으로써, 이들은 왜, 그리고 어떻게 셰익스피어가 "로미오와 줄리엣"이라는 불후의 명작을 젊은 나이에 성숙하게 비극으로 만들어 낼 수 있었는지에 대한 스토리 개연적 증거를 제시한다. 필자는 주인공 셰익스피어의 심리를 라캉의 "주체의 열망" 이론을 방법론으로, 셰익스피어의 글쓰기 과정이 셰익스피어로 하여금 영국 르네상스 시기의 대가로 도약하는 계기임을 분석했다. 본 연구는 어떻게 셰익스피어가 엘리자베스 여왕 영국 제국주의의 전성기 시대에 비올라를 욕망의 주체로 삼아서, 크리스토퍼 말로를 제치고 상류 사회로의 진입을 통해 예술적 대가로 도약하게 되었는지, 시청자의 스토리텔링 아키텍처를 인지 감성 과정으로 분석하였다.

• 영어어문교육
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• 제12권4호
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• pp.235-251
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• 2006

This study aims to analyze what Saul Bellow wants to define "Love" in his recent work, More Die of Heartbreak. As a humanist, Saul Bellow is concerned about materialism in Post-modern age through his works. Today there are so many people that are hurt by the failure of love or experience heartbreak. We need to sense invisible danger all around us. We can find Bellovian love in More Die of Heartbreak. Bellow suggests that there should be "true love" between people, especially between men and women. But Kenneth Trachtenberg and Benn Crader have selfish and materialistic love. Kenneth had only a sensual desire for Treckie who is his daughter's mother. He cannot persuade Treckie to marry him. Benn, a middle-aged widower, peremptorily marries Matilda Layamon who is much younger than he. Unfortunately, the marriage brings him neither peace nor love. Benn recognizes his wrong conception of love through the death of Mrs. Bedell and Villitzer, and breaking off a marriage with Matilda. He decides to go to Antarctica. This is not an escape. This is his determination to save himself. At the North Pole he sets out to recover his gift of vision and redeem his fall from grace. He will desert his materialistic and absurd self. After the expedition, he will experience rebirth as an authentic human being who has acceptable eyes. Kenneth and Benn learn to conceive of love as one of man's strongest inner energies, for it is through love that you can penetrate to the essence of human being. In this study I try to define Bellovian love. In More Die of Heartbreak, love is a spiritual power that may even transfigure man.

• 한국통신학회:학술대회논문집
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• 한국통신학회 1982년도 추계학술발표회논문집
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• pp.1-13
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• 1982

Nowadays , The function of telecommunication contributes to maintaining the peace of the world, and the internetional cooperation in the communication field can not be emphasized too much. The pioneers in telecommunication field devoted their lives to the Infinite love for humanity. However, the modern communication system in our country was initiated, in the later part of the Lee-Dynasty, not for the international cooperation but for the invasive avarices of the neighbouring nations such as Japan and China. The true internationaL cooprration should be based on the love of humanity and the peace of the world such as the pionreers. This paper proposes to resoarch the historic process of initiation and development of the international organs relating to telecommunication as well as the intenational elecomunication network. Finally, I will make the foIlowing suggestions for the promotive direction of the true international coonperation, 1. Intensification of the radio administrative power 2. Promotion of the international cooperation on the man-power and economy in telecommunication field. 3. Establishment and Adjustment of the research institutes Of telecommunication. 4. Establishment of the world telecommunication network for world-wide peace

• 한국통신학회논문지
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• 제7권4호
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• pp.135-150
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• 1982

Nowadays, The function of telecommunication contributes to maintaining the peace of the world, and the international cooperation in the communication field can not be emphasized too much. The pioneers in telecommunication field dvoted their lives to the infinite love for humanity. However, the modern communication system in our country was initiated, in the later part of the Lee-Dynasty, not for the international cooperation but for the invasive avarices of the neighbouring nations such as Japan and China. The true international cooperation should be based on the love of humanity and the peace of the world such as the pioneers'. This paper proposes to resarch the historic process of initiation and development of the international organs relating to telecommunication as well as the international telecommunication network. Finally, I will make the following suggestions for the promotive direction of the true international cooperation. 1. Intensification of the radio administrative power. 2. Promotion of the international cooperation on the man-power and economy in telecommunication field. 3. Establishment and adjustment of research institutes of telecommunication. 4. Promotion of space communications. 5. Establishment of the world telecommunication network for world-wide peace.

• 한국생활과학회지
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• 제9권1호
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• pp.85-95
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• 2000

This study is about psychological growth environment and style of loving among 88 men and 128 women in university students. The results of this study are following. First, the result of psychological growth environment and style of loving among university students show that men have expectation for the achievement and encouragement more than women as they are moved up the higher grade. Largely when they are moved up the higher grade, they respect individual opinion and have responsibility for their behaviors. Also they tend to have the cooperation in their home. So as they are moved up the higher grade, they have the independent spirit from their parents and are prepared to adaptability for social life. Second, the result of the style of loving show that men tend to fall in love easily and also pursuit altruistic and romantic love. According to being moved up the higher grade, they have the actual attitude in the intercourse with the other sex. Third, the result of psychological growth environment show that persons who want to come true their desire more need the friendly love, altruistic love and love for amusement. Contrarily, when they don't communicate each other in their home, they tend to pursuit love for amusement. When they have the higher level of communication and cooperation in their psychological environment, they tend to pursuit for logical love. When they have expectation of mutual role, mutual intimacy, love and respect, they pursuit friendly love. Also through they are adapt for style of social behaviors in each other, they acpuire the love and respect between family members. And they pursuit friendly love through it.

• 영어어문교육
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• 제11권1호
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• pp.119-136
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• 2005

This paper attempts to prove the possibility that Women in Love can be approached by ecological thought. It is necessary to research the family of Lawrence's childhood, the environmental surroundings and Lawrence's viewpoint of nature to prove the possibility. The most urgent problem for us in the modern world is the ecological crisis due to the destructive aspect of modern civilization. This Lawrence's attitude toward the modern civilization is clearly reflected in Women in Love. Lawrence diagnoses the destructive aspects of modern civilization and the human relationship through Gerald, Gudrun, Hermione and Loerke who represent the industrial society and suggests the apocalyptic vision to the human being from the nature. Lawrence thinks that we must restore the animated power of life to revive the modern man who lost the vital power of life. Birkin and Ursula represent this thought of Lawrence and they accomplish the idealistic human relationship based upon the true love and the real life. They do not have the posture of the binomial contrast that separates the human being from the nature, This posture of the binominal brings to one of the causes of the present ecological crisis. As a result, we can say that Women in Love is the novel that belongs to the category of literary ecology. And we can regard that Lawrence previously presented the paradigm that ecologist advocates.

• 동양고전연구
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• 제71호
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• pp.41-70
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• 2018

본고는 <심생전(沈生傳)>에 형상화된 작품의 비극성에 대한 새로운 해석을 바탕으로 작가 이옥이 작품을 통해 구현하고자 한 바가 무엇인가를 고찰하고자 했다. 이를 위해 먼저, 작가 이옥이 지닌 남녀의 정에 대한 관점을 고찰하였다. 작가 이옥은 천지만물의 이치를 관찰하는 데는 남녀의 정만 한 것이 없음을 주장하였는데 이는 그가 남녀의 정을 진정(眞情)이라 여겼기 때문이라 할 수 있다. 또한 <심생전>에 형상화된 남녀 주인공 심생과 여인의 인물 성격에 대하여 고찰하였다. 이를 통해 <심생전>의 남녀 주인공은 주어진 상황에서 자신들에게 던져진 문제를 적극적으로 해결하고자 했음을 밝혔다. 이를 바탕으로, 본고는 <심생전>의 비극성은 남녀 주인공의 적극적인 애정 행위와 삶에 대한 진지한 태도에도 불구하고 그것이 좌절되는 데서 기인하고 있음을 주장하였다. 결국, <심생전>은 심생과 여인의 사랑 이야기를 통해, 남녀의 애정은 두 사람을 둘러싼 사회적 문제들뿐만 아니라 예기치 못한 의외성 짙은 질병 같은 평범하고 일상적 문제와도 긴밀하게 연관되어 있음을 제시함으로써 인간적 삶의 본질을 깊이 있게 파고들어 남녀의 애정과 관련되는 진정의 진면목을 절묘하게 서사화한 작품이라 할 수 있을 것이다. 그러므로 작가 이옥은 <심생전>을 통해, 남녀의 애정 문제는 인간의 의지만으로 해결할 수 없으며 어떤 예기치 못한 우연성이나 의외성에 의해서도 얼마든지 좌절될 수 있다는 점을 강조하고자 했으며 이것이 그가 남녀의 애정과 관련되는 인간의 내면 풍경임을 제시하고자 했던 것이라 할 수 있다.

• 영어어문교육
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• 제9권1호
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• pp.205-225
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• 2003

This study attempts to survey the moral growth through prison motif. Malamud deals with the theme of suffering deeply. To learn love accompanied by suffering is the way to be moral and therefore suffering becomes Malamud's main concern. The hardship from suffering and love by trial leads Frank and Yakov to guest of selves. Through this their erotic impulses are changed into caritas. Malamud portrays Frank as a schlemiel. Like Malamud's other heroes he is also born to suffering, conditioned by it, and ultimately finds the meaning of his life in learning to deal with it. At last he carries the burden of supporting Helen and Ida. As a result, Frank becomes a social failure but a moral success as traditional American Adam. The prison motif is a rather strong function of setting symbolism in The Fixer. Yakov is imprisoned for a heinous crime that he did not commit. Yakov experiences hard physical and spiritual pains in prison for two and half years. His bitter suffering has matured him, changed him into a man with love, sacrifice and responsibility for others. At last he returns a true Jew and good man with perfect spirit.

• 디지털융복합연구
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• 제15권2호
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• pp.285-294
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• 2017

이 연구에서는 기혼자의 연애를 소재로 하는 최근 드라마에 대한 빅데이터 분석을 수행하여 현대인의 연애관의 변화에 대해 살펴보았다. 정 반대의 서사적 지향을 지닌 드라마 두 편을 선정하여 각각 드라마 종영 후부터 1개월 기간에 대한 시청자들의 공감도를 텍스트 마이닝과 감성 분석 기법을 사용하여 분석하였는데, 그 결과 현대 한국 사회에서 기혼자의 연애에 대한 생각이 변화하고 있다는 결론을 얻었다. 특히 가정의 의미 변화가 확인되는데, 가정은 '남편과 아내라는 사회적 역할을 수행하는 곳'이 아니라, '진정한 교감과 위안을 나눌 수 있고 개인이 행복해야 하는 곳'으로 그 의미가 변화했다고 볼 수 있다. 개인이 행복하지 않다면, 가정을 깨뜨리는 일도 필요하다는 결론이 가능한 것이다. 이런 맥락에서 현대의 이혼율과 이에 대한 문제도 고구되어야 할 것으로 보인다. 그러나 구글 트렌드 검색을 통하여 살핀 결과, 현대 한국 사회에서는 여전히 연애보다 결혼에 대한 관심도가 훨씬 높음을 알 수 있었다. 현대 한국사회에서 아직까지는 '연애를 위한 연애' 곧 '결혼을 목표로 하지 않은 연애'를 선호하고 있지 않음을 뜻한다. 결혼에 비해 연애에 대해 관심이 적은 것이라기보다, 진정한 사랑을 전제로 결혼이 이루어져야한다는 인식이 반영된 결과로 해석할 수 있다. 이와 같은 연구는 소셜미디어를 통한 트렌드 변화 연구에 활용될 수 있을 것으로 기대된다.