• 제목/요약/키워드: theories of western

검색결과 163건 처리시간 0.025초

동서의학 융합연구: 개념, 유형, 활성화를 위한 제언 (Convergent Research of Korean-Western Medicine: the Concept, Types and Suggestions for Promoting the Research)

  • 이충열
    • 동의생리병리학회지
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    • 제33권6호
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    • pp.311-321
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    • 2019
  • In this paper, we try to define and classify the concepts of Convergent Research of Korean-Western Medicine (CRKWM) to clarify the goals of research. In addition, some suggestions that are necessary to promote the CRKWM were made. The results are as follows. First, the CRKWM should be used as a concept that refers to 'interdisciplinary research' jointly conducted by experts in both Korean and Western medicines beyond their own fields. Second, True CRKWM is an "eclectic combination of East-West" that combines the advantages of traditional Korean medicine and western medicine to create a new field; it is necessary to redefine the concept of 'Integrative medicine', which is used in different context by the traditional Korean medicine and western fields in Korea, as an "eclectic combination of East-West" type. Third, In order to promote the CRKWM, it is necessary to convert the current dual medical system of relativism to one of pluralism. Forth, In order for CRKWM to be promoted, methodologies, theories, and models that become the backbones of convergence should be developed. As of now, systems medicine and network science are the best fit. Fifthly, In order to promote convergent clinical research, the development of Korean-Western diagnostic model that integrates the pathologies of Western medicine and symptoms of Korean medicine is urgent. Lastly, Mutual understanding between Korean and Western medicine fields should be preceded in order for CRKWM to be stimulated.

"난경회주전정(難經滙注箋正)"중(中) 장부생리(臟腑生理)에 대한 연구(硏究) (The studies on the Chang-Pu and physiological theories of "NanJing hoeju jeonjung")

  • 제강우;윤창열
    • 혜화의학회지
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    • 제15권2호
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    • pp.75-93
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    • 2006
  • Chang San-roe re-explained the contents from the 30th question to the 47th question of "Nan Jing" which refered to the Chang-Pu and physiological theories as follows through the western theory which wss different from the tranditioonal chinese theory 1. "Nan Jing" refered to the circulation and the coming into being of Yeong-Wi. He denied that it was classified Yeong from Wi or Eum from Yang. 2. He denied that Sam-Cho was separated to three parts and the theory of "Sam-Cho is name only, not shape", using western medical theory. 3. He denied the view about "Left side is kidney, right side is Myung-Mun" because it was incorrect that kidney was separated to two parts which were Su and Hwa or Eum and Yang 4. Re-explaining the contents of "Nan Jing"- the portions of heart and lungs, the rising and falling of liver and lungs, the relationships of five viscera and sound color smell taste fluid, the relationships of five viscera and nine hole, the relationships of five viscera and O-Chu, the physiological difference of the old and the young owing to the deflection of Yeong-Wi Chi-Heol- he thought that viewing the human body using theory of Eum and Yang, Five elements(五行) was a far-fetched interpretation, so he denied the tranditional chinese theory which understood human body's organs, physiology, pathology. 5. He explained the contents of "Nan Jing"- the portions of the colon and the small intestines, the funtion of the six bowls, the corespondence of Chang-Pu, physical peculiarity of liver, the anatomical aspects which were the sizes, weights, volumes and shapes of the Chang-Pu and the alimentary canal, Chil-Chung-Mun, Pal-Hoe-Hyeolthrough western anatomy and physiology in detail.

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Re-writing World Literature through Juxtaposition: Decolonizing Comparative Literature in Vietnam

  • Pham, Chi P.;Do, Ninh H.
    • 수완나부미
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    • 제14권1호
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    • pp.9-29
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    • 2022
  • Postcolonial critics have criticized Comparative Literature for exclusively studying literatures from the non-Western world through Western lenses. In other words, postcolonial criticism asserts that theorists and practitioners of comparative literature have traced the "assistance" of the classic "comparison and contrast" approach to an imperialist discourse, which sustains the superiority of Western cultures and economies. As a countermeasure to reading through the comparative lens, literary theories have offered a "juxtapositional model of comparison" that connects texts across cultures, places, and times. This paper examines practices of Comparative Literature in Vietnam, revealing how the engagement with decolonizing processes leads to a knowledge production that is paradoxically colonial. The paper also analyses implementations of this model in reading select Vietnamese works and highlights how conventional comparisons, largely based on historical influences and reception, maintain the colonial mapping of World Literature, centralizing Western, and more particularly, English Literature and in the process marginalizing the others. Therefore, the practice of juxtaposing Vietnamese literary works with canonical works of the World Literature will provoke dialogues and raise awareness of hitherto marginalized works to an international readership. In this process, the paper considers the contemporary interest of Comparative Literature practice in trans- national, trans-regional, trans-historical, and trans-cultural perspectives.

조헌영의 『신경쇠약증치료법(神經衰弱症治療法)』 연구 (A Study on Cho Heon-yeong's Singyeongsoeyagjeungchiryobeob (神經衰弱症治療法))

  • 김도원;안상우;차웅석
    • 한국의사학회지
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    • 제34권2호
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    • pp.11-23
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    • 2021
  • In this study, we examine Cho Heon-yeong's medical theory about neurasthenia by looking at the contents and prescriptions of 『Neurasthenia Treatment (神經衰弱症治療法)』. Discourse about neurasthenia caused many problems in Joseon society during Japanese colonial period. This book consists of fist volume about general summary, second volume about treatment and prescription list. Cho Heon-yeong's theory in this book has following characteristics. First, eclecticism of Korean Medicine and Western medicine appears in the reinterpretation of Western medicine diseases and the acceptance of some Western medical theories and treatments. Second, the Korean medical disease name of neurasthenia is 'Simgizeung (心氣證)' for relevance with seven emotions (七情) and mind (神). Third, he evaluates neurasthenia as not a dangerous and incurable disease, but rather a positive phenomena of the mind and body. Fourth, he treated neurastenia by compromising dispersion (解鬱) and invigoration (補虛).

사상 유형학의 성격심리학적 고찰 (Sasang Typology from a Personality Perspective)

  • 채한;이수진;고광찬
    • 대한한의학회지
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    • 제25권2호
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    • pp.151-164
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    • 2004
  • Objectives : The objective of this study was to examine the biopsychological traits of each Sasang type from a personality theory perspective. Methods : A review of different theories of personality is provided, in addition to review of ten previous studies on the psychological characteristics of the Sasang types. Results : 1. Similarities and differences were found between Sasang typology and Western theories of personality. 2. The prevalence of Sasang type was 28:36:36 (So-Yang:Tae-Eum:So-Eum), and the majority of the study sample were males in their twenties. 3. The Yin-Yang and Large-Small axes of Sasang typology were comparable to Eysenck's Extraversion and Neuroticism dimension. So-Yang type showed high extraversion and low neuroticism, and So-Eum type exhibited low extraversion and high neuroticism. Tae-Eum type was extravert and neurotic, and highly distinctive in such physical traits as Body Mass Index and blood triglyceride concentration. 4. We make recommendations for future studies on Sasang typology within a biopsychosocial and cognitive framework. Conclusions : This study demonstrates the possibility of Sasang typology being explicable from a cross-cultural biopsychosocial theory.

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Guanxi Networks in China

  • Jiang, Ke;Barnett, George A.
    • Journal of Contemporary Eastern Asia
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    • 제12권2호
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    • pp.89-97
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    • 2013
  • This paper explores the influences of the traditional Chinese culture on social relations in China. It provides an introduction to the concept of Guanxi, the notion that social connections are based on socially situated reciprocity. This is different from social interaction in Western society that is based on self-interest and equity. Guanxi represents the foundation of social networks in many Eastern countries. As such, the study of social networks in China requires scholars to examine Guanxi networks. The paper demonstrates how a Guanxi perspective might be added to the examination of various theories that comprise structural (network) theory, including social capital theory, social exchange theory, cognitive and contagion theories, and the role of homophily for the study of Chinese society and its social organizations.

주거지 계획기법의 변천에 관한 연구 (A Study on the Changes of Residential Site Planning Techniques in Korea)

  • 한효덕;여홍구
    • 한국농촌건축학회논문집
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    • 제2권2호
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    • pp.89-100
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    • 2000
  • Current techniques of residential planning are based upon planning theories and experiences which have evolved over time. These techniques are prerequisite conditions in establishing a firm foundation upon which residential sites can be developed. Residential planning techniques, which have been introduced to Korea from such areas as Western Europe, North America and Japan, have been changing as a result of attempt to properly acculturate these foreign influences into a traditional, yet rapidly progressing Korean society. It has been this objective of Korean planners, of considering domestic conditions while incorporating planning experiences of other countries, that has spearheaded Korea's phenomenal development in recent times. In this study, the changes and perspectives of residential planning concepts are examined from a historically comparative point of view. This approach allows for a macroscopic perspective on the various theories of residential planning which are constantly changing.

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War as Catastrophe: Jacques Callot's "Miseries of War" as Moral Meditation

  • Levine, Michael;Taylor, William
    • 미술이론과 현장
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    • 제13호
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    • pp.157-184
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    • 2012
  • This essay examines Jacques Callot's Les Grandes Mis$\grave{e}$res et Malheurs de la Guerre (1633) as a moral meditation on war as catastrophe. It also uses Callot's Miseries to reflect on the nature of catastrophe as such, particularly as "An event producing a subversion of the order or system of things." As such, catastrophe refers less to nature or the natural gone awry, than it does to the abnegation or suspension of moral aspects of human nature. More than a reflection on war as catastrophe, and catastrophe as fundamentally moral, Callot's Miseries are a timeless meditation on aspects of the human condition; or on human beings in what amounts to state of nature-as evidenced in times of disaster. Such reflection, again, does not by itself imply that all war-even when catastrophic-is unnecessary, let alone necessarily unjust. But it does suggest that artistic engagement with war understood as catastrophic, may yield insights into human nature that are as important to human self-understanding as those represented in artistic subject matter that is more quotidian.

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자연법칙으로서 기하학과 공간 개념의 전개에 관한 연구 - 화이트헤드의 자연법칙 학설을 중심으로 - (A Study on the Development of Geometry as the Natural Laws and the Concepts of Space - Focus on the Whitehead's theories of natural laws -)

  • 황태주
    • 한국실내디자인학회논문집
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    • 제19권2호
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    • pp.90-98
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    • 2010
  • The concepts of laws like regularity or persistence or recurrence those are discovered in nature, became the essential elements in speculative philosophy, study and scientific technology. Western civilization was spread out by these natural laws. As this background, this study is aimed to research the theories of natural laws and the development of geometry as the descriptive tools and the development aspects of the concepts of space. According to Whitehead's four theories on the natural laws, the result of this study that aimed like that as follows. First, the theories on the immanence and imposition of the natural laws were the predominant ideas from ancient Greek to before the scientific revolution, the theory on the simple description like the positivism made the Newton-Cartesian mechanism and an absolutist world view. The theory on the conventional interpretation made the organicism and relativism world view according to non-Euclidean geometry. Second, the geometrical composition of ancient Greek architecture was an aesthetics that represented the immanence of natural laws. Third, in the basic symbol of medieval times, the numeral symbol was the frame of thought and was an important principal of architecture. Fourth, during the Renaissance, architecture was regarded as mathematics that made the order of universe to visible things and the geometry was regarded as an important architectural principal. Fifth, according to the non-Euclidean geometry, it was possible to present the natural phenomena and the universe. Sixth, topology made to lapse the division of traditional floor, wall and ceiling in contemporary architecture and made to build the continuous space. Seventy, the new nature was explained by fractal concepts not by Euclidean shapes, fractal presented that the essence of nature had not mechanical and linear characteristic but organic and non-linear characteristic.

학술 출판물 분석 및 평가 프로그램 (An Automatic System for Analyzing and Reviewing Academic Publications)

  • 이기용;이건식;조영순
    • 한국언어정보학회지:언어와정보
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    • 제1권
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    • pp.1-26
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    • 1997
  • This paper introduces a computer program ARAP, explaining how it automatically analyzes and evaluates academic research articles and books. It also shows how ARAP can help trace the trend of a certain theory by reviewing existing publications. As an illustration, ARAP is used to review Korean linguistic publications in order to show how Western semantic theories have influenced semantic studies in Korea.

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