• 제목/요약/키워드: the king fire(君火)

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화생토(火生土)의 개념(槪念)에서 본 심(心)과 소화(消化)의 상호관계(相互關係) 고찰(考察) -화생토지방면논술이심여소화지호상관계상토론(火生土之方面論述而心與消化之互相關係上討論)

  • 유희정;윤창열
    • 대한한의학원전학회지
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    • 제21권3호
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    • pp.259-271
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    • 2008
  • 對人體上說, 喫的東西和進行消化作用是維持生命過程當中很重要過程之一. 這樣吸收水穀之物質一定須要水穀之消化而吸收, 然後能産成人體須要物質的精氣神血. 所以稱爲脾胃是'後天之本'. 還有胃就匯聚水穀而腐熟之處, 所以稱爲'水穀之海'. 在五行上脾胃是配列屬土, 消化過程換言之'火生土'的過程. 體內生理方面的火有兩種一爲君火和還有一個是相火. 已往韓醫學理論之消化是宋代許叔微主張的'命門火'理論. 他提到腎之'命門火'能腐熟水穀, 所以命門之火功能減少的話必導致消化功能也減少. 淸代醫家張錫淳在"醫學衷中參書錄"中說道'心君火'主消化而助'命門相火'的. 本論文是心的君火在消化過程中關於脾胃部分爲重點, 次之火生土之方面論述, 還有在心與消化之互相關係上討論.

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사암침법(舍岩鍼法) 화열문(火熱門)의 군화방(君火方)과 상화방(相火方)에 대한 연구 (A Study on the Principles of Prescriptions of the King Fire and the Premier Fire of Saam Acupuncture)

  • 사공희찬;임낙철;강정수
    • 혜화의학회지
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    • 제13권1호
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    • pp.27-38
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    • 2004
  • Saam acupuncture has an evident principles of prescription based on acupuncture tonification and purgation of Nan-gyeong but many prescriptions of Saam acupuncture are not typical patterns. Therefore it is difficult to understand principles of those prescriptions. Understanding the principles of any prescription means understanding the physiology and pathology of that prescription and it have an important role in selecting the best prescription and taking the most effective treatment. This paper studies principles of prescriptions of the king fire and the premier fire. The theoretical authorities of analysis are Nan-gyeong, works of Joo dan-gye and Li dong-won and Uihakimmun. The damage of fire to mentality is very intensive and severe. The prescriptions of the king fire and premier fire have a good effect on diseases by fire. The fire of human body are two types, the king fire and the premier fire but the water of human body is only one and then inferior to fire. The fire superior to the water is unstable and the fire influences rapidly and intensively on four elements, wood, earth, metal, water. So the control of the water is the key to treat the disease by fire. Considering the attack and the treatment of disease, heart and liver are attacked with a disease by fire in its early stage and kidney and lung are the key to treatment. Consequently the pathology of the disease by fire is corresponding to the theory- Yang Sufficient, Yin Deficient- of Joo dan-gye. It seems that the theory of Joo dan-gye influenced on the medical theory of Saam Acupuncture. On that account I believe that the study of medical theories of the Geum and Won Dynasty that various medical theories appeared is very available.

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손일규(孫一奎)의 화열병기학설(火熱病機學說)에 대한 고찰(考察) (A Study on Sun Yi-Kui(孫一奎)'s "Fire.heat-disease-mechanism(火熱病機)" Theory)

  • 김용주;백유상;정창현
    • 대한한의학원전학회지
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    • 제20권2호
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    • pp.289-313
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    • 2007
  • Many of newly emerging diseases such as hypertension, stroke, diabetes, obesity, and atoptic dermatities are categorized into "Fire heat-disease(火熱病)" according to oriental medicine. It is because factors such as stress, overeating, and high fat diet are major causes of heat in the human body. Sun Yi-Kui(孫一奎), a well-known oriental medical doctor during Ming Dynasty's "Jia Jing Wan Li Nian Jian"(嘉靖萬歷年間 : A.D $1522^{\sim}1619$), established new theories on "Fire heat-disease-mechanism(火熱病機)". This study aims to investigate Dr. Sun's "Fire heat-disease-mechanism(火熱病機)"theory. For this purpose, I thoroughly examined the concepts of "Dong-Qj(動氣)", "Ming-Men(命門)", king fire(君火) and minister fire(相火) as well as pathological theory on "Fire heat(火熱)". In addition, I compared Sun's theory with those of Li Dong-yuan and Zhu dan-Xi.

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주단계(朱丹溪)의 "양유여음불족론(陽有餘陰不足論)"에 관한 연구(硏究) (A Study on Zhu dan Xi's "Theory on the Sufficiency of Yang and the Deficiency of Yin")

  • 양광열;정창현
    • 대한한의학원전학회지
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    • 제20권2호
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    • pp.147-174
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    • 2007
  • "Theory on the Sufficiency of Yang and the Deficiency of Yin(陽有餘陰不足論)" mainly instituted as follows: The 'Yang Qi(陽氣)' of the heaven(天) has changed to 'Qi(氣)', and the 'Yin Qi(陰氣)' of the earth(地) has changed to 'Xue(血)', 'Qi(氣)' is always sufficient and 'Xue(血)' is always deficient. 'The Always Sufficient Qi(氣常有餘)' means 'the fire always exists(常有火)', and 'the fire(火)' is 'the premier fire(相火)'. 'The premier fire(相火)' is always in men's body and causes 'activities(動)' which is the core characteristic in men's life, and in other side it always has opportunities to be made symptoms by 'the abnormal activities of the premier fire(相火妄動)'. In 'the always deficient Xue(血常不足)' , 'Xue(血)' is the 'Yin Qi(陰氣)' of liver and kidneys[肝腎] which is attached by 'the premier fire(相火)', as it means 'Xue(血)' and 'Jing(精)'. He suggested that 'the premier fire(相火)' is the power of human life, but if 'the premier fire(相火)' is not based on 'Yin Qi(陰氣)', it can not fulfill its function. So he thought that the maintenance and fulfillment of 'Yin Qi(陰氣)' is very important. In conclusion, "Theory on the Sufficiency of Yang and the Deficiency of Yin(陽有餘陰不足論)" explains the basic character of men's life which 'Dong Duo Jing Shao(動多靜少)', so 'the premier fire(相火)' which control 'the activities(動)' is always being and 'Jing Xue(精血)' which control 'Jing(靜)' is always scare.

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한국(韓國) 기상자료(氣象資料)의 분석(分析)을 통(通)한 운기(運氣) 기후(氣候)에 관(關)한 연구(硏究) (A Study on Yunqi Climate (運氣氣候) through analysis of Meteorological research data in Korea)

  • 박찬영;김기욱;박현국
    • 동국한의학연구소논문집
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    • 제8권2호
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    • pp.1-24
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    • 2000
  • 명대 장경악은 기상 현상에 관하여 "오운육기를 토대로 기화를 추측하면 피차의 영허에 대해 십중칠팔은 들어맞는다"고 하였는데, 이를 착안하여 논자는 "황제내경"에 기재된 기상에 관하여 운기의 기후 특징을 한반도 서울을 중심으로 실제 기상관측 자료와 비교 분석하였다. 기상청 자료를 토대로 서울의 평균 풍속 평균 기온 강수량 평균 습도를 운기 이론 가운데 대운과 비교하였다. 또한 과거 1564년에서 1863년까지 한반도의 이상 기후 발생 빈도와 운기성쇠 운기동화 운기순역과 비교하였을 때 운기동화의 경우와 이상 기후 발생 빈도와 일치하였다. 다만 본 논문의 실제관측 자료와 통계는 한국의 서울을 중심한 분석이기에, 중국과의 어느 정도 오차를 고려하여야 할 것이다.

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