• 제목/요약/키워드: the exhibition

검색결과 1,500건 처리시간 0.022초

Principle of restoration ecology reflected in the process creating the National Institute of Ecology

  • Kim, A. Reum;Lim, Bong Soon;Seol, Jaewon;Lee, Chang Seok
    • Journal of Ecology and Environment
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    • 제45권3호
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    • pp.105-116
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    • 2021
  • Background: The creation of the National Institute of Ecology began as a national alternative project to preserve mudflats instead of constructing the industrial complexes by reclamation, and achieve regional development. On the other hand, at the national level, the research institute for ecology was needed to cope with the worsening conditions for maintaining biodiversity due to accelerated climate change such as global warming and increased demand for development. In order to meet these needs, the National Institute of Ecology has the following objectives: (1) carries out studies for ecosystem change due to climate change and biodiversity conservation, (2) performs ecological education to the public through exhibition of various ecosystem models, and (3) promotes regional development through the ecological industry. Furthermore, to achieve these objectives, the National Institute of Ecology thoroughly followed the basic principles of ecology, especially restoration ecology, in the process of its construction. We introduce the principles and cases of ecological restoration applied in the process. Results: We minimized the impact on the ecosystem in order to harmonize with the surrounding environment in all the processes of construction. We pursued passive restoration following the principle of ecological restoration as a process of assisting the recovery of an ecosystem degraded for all the space except in land where artificial facilities were introduced. Reference information was applied thoroughly in the process of active restoration to create biome around the world, Korean peninsula forests, and wetland ecosystems. In order to realize true restoration, we pursued the ecological restoration in a landscape level as the follows. We moved the local road 6 and high-voltage power lines to underground to ensure ecological connectivity within the National Institute of Ecology campus. To enhance ecological diversity, we introduced perch poles and islands as well as floating leaved, emerged, wetland, and riparian plants in wetlands and mantle communities around the forests of the Korean Peninsula in the terrestrial ecosystem. Furthermore, in order to make the public aware of the importance of the intact nature, the low-lying landscape elements, which have disappeared due to excessive land use in most areas of Korea, was created by imitating demilitarized zone (DMZ) landscape that has these landscape elements. Conclusions: The National Institute of Ecology was created in an eco-friendly way by thoroughly reflecting the principles of ecology to suit its status and thus the impact on the existing ecosystem was minimized. This concept was also designed to be reflected in the process of operation. The results have become real, and a result of analysis on carbon budget analysis is approaching the carbon neutrality.

소련 사회주의 리얼리즘에 관하여: '국민과 예술'의 문제 (The Question of 'State and Art' with regard to Soviet Socialist Realism)

  • 모르조프 알렉산드르 일리치
    • 미술이론과 현장
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    • 제7호
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    • pp.125-163
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    • 2009
  • The artworks of Socialist Realism of the former Soviet Union, with the beginning of the 21st century, are gaining a new attention from art collectors. One reason for this might consist in the fact that relevant art pieces exemplify the ways in which they visualize ideas on the basis of their high-profile art tradition and also in which they integrate their utopian ideals with mysticism. These aspects of the Soviet art goes far beyond the wide-spread assumption that their art, as a means of propaganda, principally represents a political allegiance to the system. With Stalin coming into power in the 1930s, the artistic trend of Socialist Realism obtained a nationwide sympathy and support from people, giving birth to a new art which essentially corresponded to the demands of the political power. An official art current of the USSR over the period from the 1930s to 1950s, Socialist Realism was in tandem with the Communist commitment to the party and popularity, symbolizing a loyalty to the cause. It was thus characterized by plainness and lucidity so that ordinary people could gain easy access to art. Its salient feature, over an entire range of art, was an optimistic pursuit of a utopian dream. Therefore, it tallied with the popular sentiment for a Communist paradise, giving form to their beliefs in human agency working at the materialist world and also to such abstract concepts as force, fitness, and beauty by adding even mythical ideals. Its main subject matter includes harvest feasts of collective farms, imaginary socialist cities, grand marches of heroic laborers and in this way it served as a propaganda for a sacred utopia of socialist totalitarianism. On the other end of the spectrum, however, rose the second camp of art, which put an emphasis on bona-fide artistic activities of plastic art and on an artist's personal expression and freedom, as opposed to the surface optimism of Socialist Realism. Central to the Russian Avant Garde art, which prized the above-mentioned values, were Malevich's Geometric Abstraction and A. Rodchenko's Constructivism. Furthermore, in the transitional era of the late 20th century and the 21st century it was recognized that film art or electronic media art, rather than traditional genre of paintings, would function as a more efficient way of propaganda. These new genres were made possible by ridiculing the stereotypes of the Russian lifestyle and also by ignoring ethical or professional dimensions of artworks. That is, they reinvented themselves into a sort of field art, seemingly degrading the quality of artworks and transforming them into artifacts or simulacres in the very sense of post-modernism. The advent of the new era brought about the formation and occupation of pop culture of the younger generations, calling into question the idea of art as the class-determined. It also increased the attention to field art, which extensively found way to modern art centers, galleries, and exhibition projects. It can be stated that this was a natural outcome of human nature.

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'가난한 연극, 가난한 미술' - 그로토프스키 연극이론과 아르테 포베라 ("Poor Theatre, Poor Art" - Jerzy Grotowsky's Play and Arte Povera)

  • 강영주
    • 미술이론과 현장
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    • 제5호
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    • pp.109-133
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    • 2007
  • What a concept of theatricality in modern art became more controversial is through a review "art and object-hood" on Michael Fried's minimal art, as having been already known broadly. As he had been concerned, the art following the minimalism is accepting as the very important elements such as the introduction of temporality, the stage in the exhibition space, and the audience's positive participation, enough to be no exaggeration to say that it was involved in almost all the theatricality. Particularly even in the installation art and the environment art, which have substantially positioned since the 1970s, the space is staged, and the audience's participation is greatly highlighted due to the temporal character and the site-specific in works. In such way, the theatricality in art work is today regarded as one of the most important elements. In this context, it is thought to have significance to examine theatricality, which is shown in the works of Arte Povera artists, who had been active energetically between 1967-1971. That is because the name of this group itself is what was borrowed from "Poor Theatre" in Jerzy Grotowski, who is a play director and theorist coming from Poland, and because of having many common points in the aspect of content and form. It reveals that the art called Arte Povera is sharing many critical minds in the face of commanding the field called a play and other media. Grotowski's theatre theory is very close to the theory and substance in Arte Povera in a sense that liberates a play, which was locked in literature, above all, renews the relationship between stage and seat and between actor and audience, and pursues a human being's change in consciousness through this. That is because Arte Povera also emphasizes the communication with the audience through appealing to a human being's perception and through the direct and living method, not the objective art concept of centering on the work. In addition, the poor play or poor art all has tendency that denies a system, which relies upon economic and cultural system, and seeks for what is anti-cultural, elemental, and fundamental. It is very similar even in a sense that focuses on the exploration process itself rather than the result, excludes the transcendental concept, and attaches importance to empiricism. However, Arte Povera accepts contradictoriness and complexity, and suggests eclecticism and tolerance, thereby being basically the nomadic art and the art difficult to be captured constitutively. On the other hand, there is difference in a sense that the poor play is characterized by purity, asceticism, seriousness, and solemnity. If so, which significance does this theatricality, which was introduced to art, ultimately have? As all the arts desire to be revealed with invisible things beyond the visual thing, theatricality comes to play a very important role at this time. If all the artists and audiences today came to acquire actual or virtual freedom much more, that can be said to be a point attributable to that art relied upon diverse conditions in a play.

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국보 제326호 청자 '순화4년'명 항아리의 과학적 보존처리 (Scientific Conservation Treatment of the Celadon Jar with the Inscription of 'the Fourth Sunhwa Year'(National Treasure No.326))

  • 이선명;권오영;박종서;한우림
    • 보존과학회지
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    • 제35권5호
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    • pp.453-469
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    • 2019
  • 청자 '순화4년'명 항아리는 굽바닥에 명문이 새겨져 용도와 사용처, 제작자를 알 수 있는 등 초기 청자의 제작 정황을 보여주는 중요한 편년자료이다. 청자 항아리는 과거에 여러 번 수리복원 되었으나 시간이 지나면서 다양한 환경변화로 인해 처리 재료가 노화되어 균열부의 이격 및 단차가 발생하는 등 구조적 안정성이 우려되었다. 보존상태를 정밀 진단한 결과, 청자 항아리는 정면의 '입(入)'자형 균열, 좌면의 'V'자형 결실부를 포함한 균열, 후면의 'J'자형 균열이 주요 손상부위로 확인되었다. 균열부는 장뇌, 건성유, 송진 등이 포함된 정제 옻을 접착제로 토분을 첨가하여 접합하고 접합선은 다시 정제 옻을 칠한 후 금분으로 표면 처리한 것을 알 수 있었다. 결실부는 석고로 복원 후 아크릴 물감으로 색맞춤하였다. 이후 수리복원 재료가 노화되어 1981년에 국립중앙박물관에서 응급처리를 실시하였는데, 균열부 보강을 위해 Cemedine C를 쓰거나 Cemedine C에 Microballoon을 첨가하여 사용하였다. 보존처리는 유물의 보존상태 진단 결과를 근거로, 과거 수리복원 재료를 제거하고 물리적으로 취약한 부분을 다시 접합복원을 통해 보강하는데 중점을 두었다. 또한 추후 전시하는데 활용될 수 있도록 복원부를 중심으로 색맞춤을 실시하였다.

독일 현대미술관 연구 (A study of museum of contemporary art in Germany)

  • 유재길
    • 조형예술학연구
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    • 제7권
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    • pp.105-127
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    • 2005
  • This research is on the characteristics and roles of important cities of Germany based on the history of the modern art museum and its possessions. Especially, it is focusing on the modern art museums in the western Germany including Dusseldorf, Koln, and Frankfrut that have shown economic recovery from the Miracle of Rhine; the capital city of Germany, Berlin, as well as Munich, the second capital city of Germany. Here, it harmonizes with the tradition of the past and simultaneously, it spreads the concept and role of the new museum as a forerunner. After the WWII, this is the most active of supporting investment for art museums and authors from the economic development. Also, it represents Germany with its national promotion of culture and arts. The modern art museums of Germany emphasize the mission that they exist for the people and the nation as well as creation of new art culture. These art museums working for national culture and art development do not simply collect and preserve arts. They induce active involvement from the public and keep in mind of national objectives. Here, art museums become and educational setting for the people and a room for new art culture. This research is on Germany modern art museum and it is composed of important 'public institutions' of Germany that critically influence the growth of world-renown authors. After the unification of Germany, Munchen and the western region became an important places centering around new Berlin modern art museum. They are the best places that show the national objectives and regional characteristics. Also, there are art museum educational curriculum and open space for the people by explaining exhibition plans and contents. Furthermore, there are two characteristics of German modern art museums that are noteworthy. Firstly, there are Berlin's Neue Nationalgalerie, Munchen's Pinakothek de Moderne, and Dusseldorf's 'K20' (Kunstsammlung N-Westfalen K20) that are the roots of modern art. These modern art museums exhibit popular author's collection repeatedly. This has a tendency to standardize audiences' view or to make audiences bored. It is becoming more like a trend for art work to appear and disappear. Despite these problems, German modern art museums play a critical role for a new cultural art creation and for the national identity by attempting to show the works of domestic authors as well as an intensive collection of world-renown authors' works. Secondly, there is a role as a new art museum to work together with people. It strives to continuously educate difficult modem arts, exhibits in an open space stimulating interest, participation, and conversations. From these roles, Hamburger Bahnhof Museum fur Gegenwart or Dusseldorf's 'K21, Frankfurt Museum $f\"{u}r$ Moderne Kunst, $Kf\"{o}ln$ Museum Ludwig are given new attention. Here, they emphasize the importance of communicating with the audiences and provides experiences that are different from the original spaces by showing the architecture tecture style of the art museum. In conclusion, German modern art museums attempt various changes by connecting to art education. With art museum activities, there forms a connection between arts and the lives of people, and from this, creative cultural art focused on the art museum borns. This is not only limited to Germany, the U.S., etc. We, too, should pay attention to new art culture creation from changes of role and function of modern art museums.

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고전 텍스트의 계승과 변용에 따른 재창조 텍스트의 지도 방법 연구 -<온달전>과 윤석산의 <온달의 꿈>을 중심으로- (Study of instruction of recreation text according to the inheritance and acculturation of Korean classical literature text -Focused on 'On Dal Jeon' and Yoon seok san's 'On Dal's Dream'-)

  • 이영택
    • 고전문학과교육
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    • 제16호
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    • pp.147-179
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    • 2008
  • Classical literature texts have been transmitted and recreated as subjective meanings in a wide variety of genres. Authors recreate another world with their own imagination and classical literature texts. This study has been conducted to analysis 'OnDal's Dream' which is an adaptation from 'OnDalJeon' in order to figure out the method of inheritance and the subject and message of the adaptation. The process of inheritance and acculturation appears in the literary world. Some adaptations stick to the genre of the original text, other adaptations change to various genres. There is the process of inheritance and acculturation in the aspect of structure of the adaptation 'OnDal's Dream'. lntertextuality can be found between 'OnDalJeon' and 'OnDal's Dream' in terms of the stages such as 'confrontation' between the ego and the world and 'overcoming' hardships. However, the recreation text has acculturation of the structure that shows the potential desire for elevation of social status at the end part of the work so I could possibly show that the adaptation has limitation because it was far from the dream of common people and laborers at that time. There are different structures and recognition systems between 'OnDal Jeon' and 'OnDal's Dream' because the formal is an epic tale the other is lyric tale. An epic tale has some partial symbols in its story line, while an lyric tale is a symbol as a whole. There is an exhibition of deep emotion which is subjectivized and symbolized against the world in the adaptation 'OnDal's Dream'. And the inheritance of unreality, which is acculturation to the world of dream, from the original text can be found in the adaptation. First of all, study between the original text and the recreation text should be conducted in terms of intertextuality. Secondly, an instruction on the inheritance which is based on intertextuality between the original text and the recreation text should be conducted. Thirdly, an instruction about the structure of a genre and differences of recognition systems according to inheritance or conversion of a genre. It will be helpful for children to stimulate to take an interest in classical literature texts and traditional arts, to learn more recreation texts, and to develop the practical ability to recreate works. Based on above study, an instruction which shows a spiritual value of literature should be conducted.

국립한글박물관 소장 덕온공주 집안 서대(犀帶)의 보존처리 및 특징 (Conservation treatment and characteristics of the belt with rhinoceros-horn ornaments at the National Hangeul Museum)

  • 황진영
    • 박물관보존과학
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    • 제25권
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    • pp.51-62
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    • 2021
  • 국립한글박물관 소장 덕온공주 집안 서대는 2019년 국립한글박물관 특별전시를 위해 소장처의 의뢰로 응급처리를 실시하게 되었다. 처리의 목적은 전시를 위한 원형유지가 우선이었으며, 서대는 훼손이 심하여 형태복원 및 탈락된 띠돈의 고정이 필요했다. 처리 전 서대의 이론적 연구를 통해 구조의 명칭, 시대에 따른 형태의 변화 등을 살펴보아, 보존처리의 방향 및 계획을 수립하는데 기초로 삼았다. 품대 중 서대는 1품의 품계를 가진 사람이 사용하는 품대로 왕의 옥대 다음으로 귀하게 여겨졌던 품대이다. 서대를 장식하는 무소뿔[서각]은 품질에 따라 3가지 양식의 무늬로 구분되는데, 그 중 주변으로 작은 원형의 흑갈색 무늬가 중앙에 밀집한 모습으로 포도문과 유사한 양식으로 고급품에 속하는 질 좋은 서대임을 추정할 수 있다. 또한 버클이 없는 일체형 구조이며, 각이 진 방형의 품대로 19세기 이후 주로 착용되는 품대의 형태와 동일한 것으로 확인 하였다. 이후 보존처리를 시행하는 과정에서 서대의 구조를 확인하여 제작방식을 파악하였으며, 유물과 초상화 자료와의 비교를 통해 시대에 따라 변화되는 서대의 형태적 특징, 그리고 세부 구조 등을 살펴서 보존처리 대상 유물이 19~20세기 제작된 서대의 특징이 나타나고 있음을 한번 더 확인할 수 있었다.

한(韓)·중(中) 화금자기(畵金磁器) 금채기법(金彩技法)에 대한 비교(比較) 조사(調査) 및 가채(加彩) 실험(實驗) (Comparative Study and Coloring Test for the Technique of Korean and Chinese Gold-painted porcelain)

  • 황현성
    • 박물관보존과학
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    • 제8권
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    • pp.13-24
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    • 2007
  • 미술부에서는 "한·중 도자교류전" 연구집에 개제할 목적으로 소장품 중 한·중 금채자기의 금채기법을 보존과학팀에 조사의뢰하였다. 대상 소장품은 금을 사용하여 도자기 유약 층을 장식한 개성 106 청자상감수하원문금채편호 고려청자 1점과 중국 송나라시기에 제작된 본관 10011 천목다완, 본관2027 시유초화접문화금완, 덕수3322시유완이다. 조사 결과, 금채장식의 안정화 방법은 고운 금분에다 매용제 성분을 혼합하여 채식을 한 후 저온에서 번조한 것은 유사하였지만, 채식처리방법에서는 다소 차이가 있었다. 즉, 고려 화금청자는 화려한 상감기법 위에 세필로 일일이 금채장식을 하였다면 중국 화금자기는 아무런 장식이 없는 도자기 유약면에 나비나 당초문을 스텐실 기법으로 장식한 것이 큰 차이이다. 이런 조사결과에 따라 일부 박락된 금채 부분을 새롭게 복원한 결과, 제작 당시 화금자기가 얼마나 화려한 자기이었는지를 확인할 수가 있었다.

고창 무장현 관아와 읍성 출토 비격진천뢰의 제작기법과 보존처리 (Manufacturing Technique and Conservation of Bigyeokjincheolloe Bomb Shells Excavated from the Ancient Local Government Office and Fortress of Mujang-hyeon, Gochang)

  • 김해솔;허일권
    • 박물관보존과학
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    • 제24권
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    • pp.17-36
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    • 2020
  • 본 연구는 2018년 고창 무장현 관아와 읍성에서 발굴된 비격진천뢰 11점의 보존처리 과정과, 컴퓨터단층촬영(CT)과 감마선(γ-ray)투과조사·금속 조직 분석을 통한 제작기법을 수록하였다. 보존처리는 2019년 국립진주박물관에서 진행한 특별전 '비격진천뢰'(07.16.~08.25.) 전시를 위한 1차 보존처리 과정인 이물질제거와 강화처리를 진행 하였고, 이 과정에서 비격진천뢰 뚜껑(개철, 蓋鐵)을 최초로 확인 할 수 있었다. 제작기법의 경우 11점의 CT와 γ-ray촬영 결과 본체 내부에 많은 기공과 측면에 형틀받침쇠(chaplet, 型持)가 사용되었음을 확인하였으며, 기벽의 두께는 위아래에 비해 측면이 비교적 얇게 설계되었다. 또한 아래 부분 중앙에 쇳물주입구 흔적이 관찰되어 본체를 뒤집은 상태에서 쇳물이 주입되었음을 확인하였다. 금속 조직 분석은 본체 2점과 뚜껑 1점의 분석을 실시하였다. 분석 결과 본체는 시멘타이트(cementite)조직과 펄라이트(pearlite)조직이 관찰되어 주조로 만들어졌고, 뚜껑은 페라이트(ferrite) 조직에 일부 펄라이트가 끼어있으며 비금속 개재물이 일직선으로 관찰되어 단조로 만들었다는 것을 확인하였다.

18·19세기 서양 복식의 단추를 활용한 텍스타일 디자인 연구 (Study on the Textile Design using Buttons on Western clothing in the 18th·19th Centuries)

  • 이의정;강경애
    • 한국의상디자인학회지
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    • 제24권2호
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    • pp.97-115
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    • 2022
  • The study aims to explore a new direction for research on buttons by understanding the functions and artistic features of buttons on Western clothing in the 18th and 19th centuries, and to use the findings to develop a textile design. In terms of the research method, the period was set in the 18th and 19th centuries, when decorative features and artistic values of buttons on Western clothing reached theirpeak, while theoretical analysis was made based on literature and previous research papers on Western clothing, websites of the Metropolitan Museum and French Museum of Decorative Arts and other website materials, as well as special exhibition materials of the National Museum of Modern and Contemporary Art. Textile designs were developed using computer programs, including Clip Studio Paint and Adobe Photoshop, by integrating the reinterpreted motif of buttons in the 18th and 19th centuries and the styles that prevailed at that time. The results are as follows. First, buttons on Western clothing had the following three functions: a practical function, a symbolic function representing the wearer's status, and a decorative function expressing individuality and beauty. Second, buttons in the 18th century were works of art made with various handicraft techniques and were an important medium that expressed the wearer's fashion sense. In addition, buttons in the 19th century were mass-produced as a result of industrialization and took a major step forward with the development of materials and dyeing. Buttons reflected themes of poetry, drama, biblical stories, music and art, lifestyle,, along with the political and social atmosphere that rapidly changed after the revolution and fashion trends. Third, the artistic features and shapes of buttons were reinterpreted to create a design motif, and the design was developed reflecting the characteristic elements of the rococo style of the 18th century and the art nouveau style of the 19th century that can conform to modern fashion, thereby rediscovering the artistic meaning and value implied in buttons. In the future, the research on creative buttons of 20th century artists is expected to be conducted from various perspectives.