• 통상정보연구
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• 제13권2호
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• pp.151-176
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• 2011

본 연구는 한국의 중재현황을 살펴본 뒤 최근의 학문적 추세를 고려하여 학문융합적 연구방법을 통하여 중재를 연구하는 것이 미래 중재연구방향에 있어 중요함을 밝히고 있다. 한국의 중재현황을 살펴보면, 첫째는 한국의 교역규모와 교역상대국이 증가함에 따라서 분쟁이 증가하면서 중재가 중요한 분쟁해결방식으로 부상하고 있다는 점이다. 둘째, 분쟁의 원인을 살펴보면 대금결제와 매매계약과 관련된 분쟁이 가장 큰 원인이라는 점이다. 셋째, 분쟁당사국들도 유럽을 포함해서 수가 늘어나고 있다는 점이다. 이러한 특정들은 중재를 하나의 학문적 방법론에만 의지해서 연구하는 것이 충분치 않다는 점을 나타내고 있다. 본 연구에서는 학문융합적 중재연구프로그램을 제시하였다. 본 연구는 학문융합적 방법론으로 법학적 방법론, 제도적 방법론, 문화적 방법론, 인과적 방법론, 실증적 방법론을 제시하였으며, 이러한 방법론들을 중재에 도입하여 중재를 학문 융합적으로 분석할 것을 제안하였다. 전통적으로는 법학적 방법론이 중재연구에서 주로 사용한 방법론이었지만 향후 중재는 그 외의 다양한 방법론을 통해서 연구하는 것이 바람직해 보인다.

• Journal of Acupuncture Research
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• 제20권2호
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• pp.195-203
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• 2003

Objective : In this thesis we researched ${\ll}$Huangdimingtangjing(黃帝明堂經)${\gg}$ Methods : We refered to ${\ll}$Mingtangkongxuezhenjiuzhiyao(明堂孔穴鍼灸治要)${\gg}$ in ${\ll}$Huangdijiayijing(黃帝甲乙經)${\gg}$ and ${\ll}$Huangdineijingmingtang(黃帝內徑明堂)${\gg}$ Results and Conclusions : ${\ll}$Huangdimingtangjing(黃帝明堂經)${\gg}$ was written between West-Han(西漢) dynasty and East-Han(東漢) dynasty which was a summarized book about acupuncture point before Han(漢) dynasty. 1. "MIngtang(明堂)" means originally the hall where the emperor carried out politics but became a pronoun of acupuncture point in the field of Oriental medicine. 2. ${\ll}$Huangdimingtangjing(黃帝明堂經)${\gg}$ contains Five-elements theory which is specific property of Han(漢) dynasty. A many same named acupuncture point gathered not until Wu(武) emperor. The acupuncture point named "Jimen(期門)" which is the name of a military officer in Wu(武) emperor and cannot be found in ${\ll}$Huangdineijing(黃帝內徑)${\gg}$, I contains "long(隆)" which is the name of Shang(傷) emperor. As such it was written between West Han(漢) dynasty and Esst Han(漢) dynasty. 3. ${\ll}$Huangdimingtangjing(黃帝明堂經)${\gg}$ can be assumed the original edition by ${\ll}$Migtangkongxuezhenjiuzhiyao(明堂孔穴鍼灸治要)${\gg}$ in ${\ll}$Huangdijiayijing(黃帝甲乙經)${\gg}$ and ${\ll}$Huangdineijingmingtang(黃帝內徑明堂)${\gg}$ 4. The scholarship value of ${\ll}$Huangdimingtangjing(黃帝明堂經)${\gg}$ is rich in acupuncture point which described in detail futher more made possible of wide treatment. And also it referred a subordination of five shu(兪) acupuncture point ${\ll}$Huangdineijing(黃帝內徑)${\gg}$.

• 동국한의학연구소논문집
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• 제4권
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• pp.1-23
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• 1995

The aim of this study is to compare the diseases which are in the Sun Woo-Yees charts with the diseases which are in the medical books excavated in MA WANG TEI(馬王堆), "YOUNG COO(靈樞)" and "SO MUN(素問)", and to investigate their interactions. The results obtained are as follows : 1. JOE(疽) which is made in stomach and bowels is not found at the medical books excavated in MA WANG TUI(馬王堆), "YOUNG COO(靈樞)" and "SO MUN(素問)". JOE(疽) which is made on the breast is similar to JOE(疽) which is made on the chest of "YOUNG COO(靈樞)". 2. It is said in Sun Woo-Yee(淳于意)'s charts that mental depression blocks up the circulation of Kl(氣), and it is the same viewpoint of "YOUNG COO(靈樞)"and "SO MUN(素問)". 3. The POONG GYUL(風厥) and the YOUL GYUL(熱厥) that are found in the Sun Woo-Yee(淳于意)'s charts is similar to those of "SO MUN(素問)", but different from those of "YOUNG COO(靈樞)". 4. It is regarded that YONG SAN(涌疝) in the Sun Woo-Yee(淳于意)'s charts is similar to the COONG SAN(퇴산) in "SO MUN(素問)", KI SAN(氣疝) in the Sun Woo-Yee(淳于意)'s charts is related to the TUI SAN(癡疝) of the medical books excavated in MA WANG TUI(馬王堆), "YOUNG COO(靈樞)" and "SO MUN(素問)", MO SAN(牡疝) in the Sun Woo-Yee(淳于意)'s charts is considered PE SAN(肺疝) and PE POONG SAN(肺風疝) in "SO MUN(素問)", but more and deeper study is required. In the change of the terms ; from TUI SAN(癡疝) to TUI SAN(퇴산), from PYUN SAN(偏疝) to HO SAN(狐疝), it can be guessed that the terms changed, as new doctrines were introduced and reorganiged with the development of the medical theory. 5. POONG BI in the Sun Woo-Yee(淳于意)'s charts is not found in "YOUNG COO(靈樞)", but it is similar to DAN FEVER(단열) in "SO MUN(素問)". It is regareded that PE SO DAN(폐소단) in the Sun Woo-Yee(淳于意)'s charts is the same as that of "YOUNG COO(靈樞)". 6. DONG PUNG in Sun Woo-Yee(淳于意)'s charts is not found in "YOUNG COO(靈樞)"and "SO MUN(素問)", but it seems like DONG SOEL(洞泄) in "YOUNG COO(靈樞)". It is regareded that the DONC PUNG(동풍) in the Sun Woo-Yee(淳于意)'s charts was at first changed into DONG SOEL(洞泄), and later differentiated into DOHG SOEL(洞泄) and SON SOEL. 7. In the Sun Woo-Yee(淳于意)'s charts, the treatment of the decayed tooth had the classification of the right and left, seeing cauterization with moxa on SU YANG MYOUNG MAEK(手陽明脈), it is considered that the tooth was decayed in the lower right. region. A tooth was related to QI MAEK(齒脈) and BI YANG MYUNG MAEK(臂陽明脈) in the early stage, but gradually was related to not only SU YANG MYUNG MAEK(手陽明脈) but also JOK YANG MYUNG MAEK(足陽明脈), JOK SO YIN MAEK(足少陰脈), JOK TAE YIN MAEK(足太陰脈), and in regards to the tooth and KYUNG MAEK(經脈), "YOUNG COO(靈樞)" emphasised the course of the KYUNG MAEK(經脈), "SO MUN(素問)" emphasised the attachment of the five elements. 8. In regards to BI(痺), the importance of the five elements theory given in the Sun Woo-Yee(淳于意)'s charts is similar to that of "SO MUN(素問)", and "YOUNG COO(靈樞)" and the medical books excavated in MA WANG TUI(馬王堆) give the same importance to the Kyung MAEK(經脈) theory. 9. The explanation of the irregular menstruation in the Sun Woo-Yee(淳于意)'s charts was fundamentally similar to that of "SO MUN(素問)", but it shows the another theory that can not found in "SO MUN(素問)".

• 자원환경지질
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• 제35권4호
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• pp.325-337
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• 2002

백운 폐광산 주변에 방치된 폐석으로 인한 하천수 및 하상퇴적물의 중금속오염정도를 알아보고자 하였다. 광산활동과 관련되어 발생하는 주변 하천수의 Al 및 Pb, Zn, Cu, Cd, Mn, Fe 등의 중금속 및 기타 이온의 부화현상은 하천수의 TDS를 높이며 또한, 수질을 악화시키는 요인이 된다. 백운광산 주변의 하천수는 Ca와 SO$_4$가 주를 이루는 Ca-SO$_4$형을 보이며, 부분적으로 황화광물의 화학적 풍화로 인한 중금속부화현상을 보인다. 광산을 경유해서 흐르는 하천수는 알카리 및 알카리 토류원소에 의한 중화작용의 영향으로 pH는 6.S-7.1의 약산성내지 중성을 띤다 폐갱구로부터 홀러나오는 갱내수 또한 약산성 내지 중성을 띠며, 광산내의 광석과 맥석광물과의 화학적 풍화로 인해 높은 원소함량을 보인다. 백운 폐광산 주변의 하천수는 갱내수가 유입되는 지역에서 높은 농도를 보이다 하류로 갈수록 농도가 급격히 낮아진다. 이온농도가 낮아지고 pH가 중성을 띠는 것은 자연적으로 오염을 조정해주는 희석 및 침전, 흡착 등으로 인한 완충작용의 결과이다. 토양내에서 중금속의 이동성이나 생물학적 이용능력을 알아보기 위하여 단계별 추출법을 이용하여 하상퇴적물에서 Cd, Cu, Zn, Pb의 존재형태를 5가지 단계로 분류하였다: 이온교환형태, 탄산염형태, 철-망간 산화물형태, 유기물형태, 잔류상형태. 대부분의 퇴적물에서 Cu(21-92%) 및 Zn(28-89%), Pb(23-94%)는 잔류상형태가 우세하였으며, Cd는 퇴적물에서 다른 원소에 비해 낮은 농도(2.7-52.8 mg/kg)를 보여주었으나 대부분 불안정한 형태(68-97%)가 우세하였다. 상류 퇴적물에서는 폐석으로 인해 Pb의 농도가 높게 나타나며, 하류 퇴적물은 Zn이 높은 농도를 보여, Zn 과 불안정한 형태가 우세한 Cd이 이동성이 높은 원소임을 알 수 있었다.thing construction. The presentation coverages and relative difficulties of textbooks were, however, diverse. It is somewhat noticeable that, while fewer professors majoring in clothing construction participated in writing, generally more pages were allocated to clothing construction than other areas. While presentations on anthropometrics method, construction theory, draft theory, usage of sewing machine and fitting theory were insufficient most textbooks were dealing with drafting of basic slopers and sewing procedure, etc. Making-up techniques on the apparels items such as Korean traditional men's pants, pajamas, shirt vest skirt, pants, apron and Korean pouch were handled closely in each textbook.different from the one in the l980s worn by the demonstrators of popular movements and democratic movements, and it emerged as a new symbol with the characteristics of cultural movement like community consciousness and nature affiliation.

• 한국의사학회지
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• 제27권1호
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• pp.135-156
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• 2014

Through a simple translation and analysis of the "Su$\acute{s}$uta-saṃhit$\bar{a}$(The fascinating tales) S$\bar{u}$trasth$\bar{a}$na(The Introduction)", I have summarized the results of the research into the $\bar{A}$yurveda Herbal theory. 1. The title of chapter 40 is "dravya-rasa-guṇa-vip$\bar{a}$ka-vij$\tilde{n}$anīya(Medcation Taste Nature Effects Digestion)", and it states theoretical knowledge on materia medica. It says that 'matter' is the most important thing, and that it decides the curing effect. Although it does acknowledge the reason behind the doctors that emphasized things like 'taste', it mainly has a critical tone. The difference in philosophies and medical theory can be seen when we compare this to the "Caraka-saṃhit$\bar{a}$", 'theory on taste'. 2. The title of chapter 41 is "dravya-vi$\acute{s}$eṣa-vij$\tilde{n}$anīya(A Discussion on the Characteristics of Materia Medica)", and the contents of the chapter have a similar tone to the thoughts of the S$\bar{a}$mkhya(數論派). All 'matter' was created by the combination of the five elements of earth, water, fire, wind, and ether, and the predominant element makes it have an earth, water, fire, wind, or ether nature. Earth has an unmoving and down going nature, and makes the body strong. Water has an irrigating nature, and moistens the tissue and induces secretion and excretion. Fire has an upward-going nature, and improves sight and complexion. Wind relaxes and dries the body, and makes the mind and body agile. Ether gives flexibility, porosity, and candidness. The title of chapter 42 is "rasa-vi$\acute{s}$eṣa-vij$\tilde{n}\bar{a}$nīya(A Discussion on the Types of Rasa(taste))". "Rasa" is an important concept in $\bar{A}$yurveda. Sometimes it is translated as 'one of the seven types of bodily tissue' and seen as chyle, and sometimes it is seen as the tastes that can be felt with the tongue such as spicy, sweet, sour, bitter, salty, and astringent(澁). Volume 1, chapter 42 of the "Caraka-saṃhit$\bar{a}$" is dedicated to the "types of taste", and in chapter 26, it theorizes the concept of 'taste'.

• 대한간호학회지
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• 제29권6호
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• pp.1403-1418
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• 1999

Nursing is a discipline that helps to understand human being, to mitigate pains in life by promoting and recovering health, and to study the basic principles in sustaining and preserving life. To understand man and thus to nurse, it is essential to take the way of life of the specific person, his/her ideas, and natural environment into consideration. This means, the temperament, geography, environment and society peculiar to Korea have formed its own culture distinguished from those of other people. Thoughts and philosophy develop as a products of the specific culture and society. Therefore, accurate understanding of the concepts of nursing in the traditional thoughts and philosophy is indispensible to define Korean nursing. Modern Korean nursing at first rooted in the westernized nursing and western nursing intervention has been applied ever since its introduction in the late 19th century under the paradigm of western natural science. However, Koreans in the past made use of alternative therapy which put its emphasis on the organic and holistic view of life as well as a means for traditional medicine and nursing. This alternative therapy has been largely ignored since the introduction of western medical science, and was considered something used only by the aged or the uneducated. Moreover, Health concerned practices and customary traditional therapy have been discarded in the clinical medicine as "unscientific" or "unsystematic". As described above, it is true that Korean nursing has developed in the quantitative aspect only adhering to western nursing intervention. Now it is the time to stop to hold ourself and to look back our past. To find and develop the originality of Korean nursing to cope with the globalization, it is necessary to rediscover nursing (alternative) therapy in Korean culture ignored so far. For this purpose, this study examines the oriental philosophy to explore alternative nursing theory now under development. Also it aims to present ways to apply alternative therapy to nursing education, research and clinical practices and ultimately to show the desirable direction of the nursing to go in the future. Yangsaeng theory of Taoism and Yin-yang, Oh-hang(five elements) and khi theory in Dongeuibogam which gave enormous influences on Korean medical culture and treatment together with Sahsang(four temperaments) emphasized in Dongeuisusebowon will be examined as conceptual framework. Concepts of nursing are categorized into views on each the universe, the human being and nursing. Views on human being is classified into subcategories of body, life, health, and disease. Also it emphasizes the necessity of including alternative therapy in nursing intervention. Views on the universe is classified into yin-yang, khi, and temperament. Nursing will be available anywhere and easily accessible with this new nursing intervention. Trying to give a new thoughts to all those traditional concepts and alternative therapy, this article suggests the necessity of developing original Korean nursing theory and nursing intervention.

• 대한간호학회지
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• 제30권6호
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• pp.1467-1478
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• 2000

The purpose of this study was to develop a curriculum for the oriental clinical nurse specialist program based on the understanding of Korean human beings so as to develop nursing as a profession and promote the client's health. The design of this study was based on literature review and nominal group study. The research was managed by East-West Nursing Research Institute of nursing science college at Kyung Hee University. The research team was composed of 17 professors of nursing departments of oriental medical colleges. We obtained opinions from Oriental Nurses Association, Oriental Nursing Research Association, and professors in oriental medical college. We reviewed articles, curriculums of other clinical nurse specialist programs, medical laws and the curriculum development plan for the oriental clinical nurse specialist program from Korean Nurses Association. We discussed a curriculum thoroughly in numerous meetings. We developed a following curriculum: 1. Educational philosophy was founded on the oriental human view which was based on Chun-In union theory. It was founded on the oriental health view which recognized health being in harmony with nature and the balance of body function with the harmony of Yin-Yang in the five elements. In addition, it was founded on oriental nursing view to promote these health states. 2. Educational goals were to train oriental clinical nurse specialists, oriental nursing educators and oriental nursing researchers who developed knowledge of oriental nursing theory, nursing practice and created a leadership. 3. Curriculum consisted of 48 credits, of which 36 credits are based on lectures and laboratory classes and 12 credits are based on clinical practice. 36 credits consisted of 5 general subject credits and 31 core subject credits. General subjects consisted of nursing theory, nursing research, law and ethics. Students who had earned master's degrees are not required to take the general subjects. Core subjects consisted of 11 subjects such as advanced physical examination and laboratory, oriental nursing theory, original text of oriental nursing, oriental medical nursing, oriental pediatric nursing, oriental gynecologic nursing, oriental gerontologic nursing, oriental pharmacology, oriental constitutional nursing, advanced nursing of channels and acupuncture points and laboratory and oriental rehabilitation nursing and laboratory. In addition, clinical practice in a hospital ward, out patient department, herb prepation room, department of physical therapy and health promotion center in oriental medical hospitals for 12 weeks. To admit this program, students should complete prerequisites of introduction to oriental nursing and nursing of channels and acupuncture points. 4. Course contents of each subjects were developed to include the course's goal and objectives and specific items. 5. Evaluation involved lecture, laboratory and in field practice. We applied various evaluation systems and methods that were based on both knowledge and skills of the students to ensure full credibility and validity.

• 한국조경학회지
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• 제40권3호
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• pp.1-11
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• 2012

본 연구는 신도시 개발 등 규모가 비교적 큰 도시개발에 있어 빗물을 이용하여 자연적인 빗물순환체계를 구축하는데 중점을 두고 있다. 특히 통합빗물관리를 위한 자연적인 빗물순환체계 요소별 입지 선정 방법을 개발하여 수문환경의 변화를 최소화하고, 자연적인 물순환을 회복하여 저영향개발(LID)을 실현할 수 있으며, 이를 통해 유출량 저감뿐만 아니라 도시 내의 수공간 및 녹지공간의 증가로 인한 도시의 지속가능성을 증진시키는 데 목적이 있다. 통합빗물관리를 위한 빗물순환체계 요소별 입지 선정을 위한 최종적인 빗물순환체계 요소로는 집수, 침투, 여과, 저류, 이동 공간의 5가지 항목이 도출되었으며, 이를 토대로 각 요소별 입지선정 항목 및 기준을 설정하였다. 도출된 평가항목과 기준을 적용하기 위한 방법은 적합성지수 이론을 바탕으로 Gridcellanalysis를 실시하여 각 요소별로 적합성평가를 통해 주제도를 중첩하고 종합하여, 적합성지수에 따라 등급화 함으로써 요소별 조성가능 우선지역을 구분하도록 하였다. 개발된 방법은 경북 김천 혁신도시 개발예정지에 적용함으로써 그 실행가능성과 한계를 검토하였으며, 각 요소별 주제도의 중첩 결과는 Verylow, Low, Moderate, High, Veryhigh의 5단계로 구분하여, 공간 특성을 쉽게 파악할 수 있게 하였다. 마지막으로 적용한 결과를 바탕으로 현 토지이용계획도면 위에 빗물순환체계 구상도를 작성해 봄으로써 환경생태계획 후 세부공간계획 단계에서 물순환체계를 구축하는데 있어 유용하게 활용될 수 있으며, 지속가능한 도시개발을 위한 친환경적 도시계획의 수단으로 이용될 수 있다.

• 산업진흥연구
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• 제5권1호
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• pp.117-124
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• 2020

본 논문의 목적은 음양오행이 배속되어 있는 십간십이지의 기원과 의의에 대하여 고찰해보는 것이다. 십간과 십이지가 고대 중국 역법에서 비롯되었을 것이라는 가설과 신화적인 기록이라고 할지라도 고전문헌에 기록된 자료의 내용, 고고학적으로 갑골문자에 남겨진 기록 등을 차례로 살펴봄으로써 동양 인문사회과학에서 기필코 간과할 수 없는 십간십이지에 대한 시작점을 탐색해 나가고자 하였다. 십간십이지의 문헌적 고찰을 통해 이 부호체계는 신석기 후기 부계 씨족사회를 이끌던 황제와 그의 스승 대요에 의해 완성되었을 것이라고 본 연구자는 생각한다. 그 이유는 제순시대에 남겨진 고대 천상대 유물이 십간과 연관된 10월력의 사용을 뒷받침하고, 갑골문에 나타난 십간이 신성성을 유지함과 동시에 역법에 사용되었음을 볼 때 시간을 기록화하고자 하였던 역법의 시대와 그 궤를 같이한다고 보기 때문이다. 명리학에 대한 이론체계의 논리성 담보, 그리고 통계적 사회과학 기법을 통한 증명 등 부단한 연구 노력이 진행되는 과정에서 그 근간이 되는 십간십이지에 대한 이 문헌적 고찰이 향후 관련 연구에 도움이 될 것이라고 생각한다.

• 한국콘텐츠학회논문지
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• 제19권8호
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• pp.332-344
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• 2019

지리적 위치로 인해 한국과 중국은 오랜 문화교류의 역사를 가지고 있으며, 오랜 기간의 교류를 통해 중국의 전통문화는 다양한 방식으로 한반도 선조들의 일상생활에 스며들고 있다. 중국의 전통문화 중 하나인 도교는 한반도의 삼국시대에 전파되기 시작했다. 도교가 한반도에 녹아들고 발전하면서 한반도만의 특징을 지닌 도교 문화를 형성하게 되었고, 한반도 선조들의 전통적인 이념 및 문화적 생활의 일부가 되었다. 한반도의 가구발달 과정에서 도교의 음양오행설, 풍수지리설 등 도참설(圖讖說)은 한반도 전통가구의 용도, 조형, 재질, 문양 등에 중요한 영향을 미쳤다. 조선왕조 후기는 한반도 수공업 발전의 전성기였다. 이 시기에는 가구류가 증가하여 도교적 특성이 뚜렷하고, 모양이 아름답고, 디자인이 우수하고, 용도가 다른 가구들이 많이 출현하였다. 본 연구는 조선후기 가구의 조형, 재질, 문양, 도장, 디자인 등에 대한 연구를 통하여 도교사상이 한국의 전통가구의 형태와 문양의 발전에 영향을 준 주요 요소 중의 하나임을 확인하였으며, 여러 가지 자연물이나 동식물을 가구 디자인의 문양으로 활용한 것은 가족들이 화(禍)를 피하고 하늘로부터 복(福)을 받기를 기원하는 도교의 기복(祈福)사상으로부터 영향을 받은 것임을 알 수 있었다.