• 기독교교육논총
• /
• 제65권
• /
• pp.189-214
• /
• 2021

본 연구의 목적은 중세 후기 탁발 수도자들, 도미니칸 수도자들을 중심으로 그들의 삶과 교육목회가 성직자와 평신도들에게 끼친 영향을 탐구하는 것이다. 탁발 수도자들의 사도적 삶과 탁월한 교육목회는 거룩한 진리를 갈망하던 평신도들의 믿음의 성장에 크게 기여하였다. 특별히 도미니칸 수도자들이 가르친 정통 기독교 교리와 논리적 논쟁을 통하여 카타리파와 같은 이단들의 개종에 기여하였다. 또한, 탁발 수도자의 목회는 중세교회의 성직자들로 하여금 교회의 본질에 대한 바른 이해와 사도적 소명의식을 굳게 하였다. 끝으로, 탁발 수도자들의 교육 목회는 중세 교회 성직자들이 설교자, 교사, 영혼의 치유자, 그리고 고해 신부의 역할을 감당하는데 큰 도움이 되었다.

• Mycobiology
• /
• 제49권1호
• /
• pp.24-45
• /
• 2021

The occurrence of Austroboletus subflavidus and Fistulinella gloeocarpa is documented from the Dominican Republic. The latter species is reported for the first time outside its original locality in Martinique, extending the geographic range for this uncommon pinkish-spored bolete. A detailed morphological description is provided for each species and accompanied by color pictures of fresh basidiomes in habitat and line drawings of the main anatomical features. Both species represent independent lineages within their respective genera based on phylogenetic inference. In addition, A. subflavidus clusters in a sister lineage to the core Austroboletus clade (Austroboletus clade I) here named as Austroboletus clade II. In order to confirm the accuracy of species identification, their identity and relationships were subjected to multilocus phylogenetic analyses of three gene markers (ITS, nrLSU, RPB2) including genetic material already available in public databases. Austroboletus subflavidus is a widely distributed species in North and Central America, whereas F. gloeocarpa is apparently highly localized and seems to appear sparingly in the Dominican Republic, Martinque, and southern Florida. Comparisons with morphologically similar and molecularly inferred allied species are also presented and discussed.

• 건축역사연구
• /
• 제8권4호
• /
• pp.129-146
• /
• 1999

The Purpose of this Study is to find the Modern Movements which had done important roles on the development of modern church architecture and sacred art in the first half of 20th century. I had investigated the background and process of the movements, and analyzed the buildings which represented the movements. And I compared the architectural fruits of 'Riturgical Movement' and 'L' art $Sacr\'{e}$ Movement. The results are summarized as follows : First, there are two important movements in Catholic church in the backgrounds of the innovative changes of modern church architecture, Those are 'Riturgical Movement' which pursuits to establish a closer relation between clergy and congregation, and to make the positive participants in the service not mere observers and 'L' art $Sacr\'{e}$ Movement' which pursuits to accept modern secular art into church. Second, both movements had been developed on the bases of the theological studies with tow monasteries - Benedictine Order and Dominican Order - as leader. And the main concept was a kind of revival movement which recovers the Christian tradition. Third, The two movements began from the different themes and in the different regions. But they exerted influences each other, and achieved successful fruits in the Catholic churches of England and Swiss in 1960'. Fourth, 'Riturigical reformation' and 'Acceptance of modern art' had been officialized and generalized through the second Vatican Council(1962-1965).