• 한국실내디자인학회논문집
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• 제15권6호
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• pp.52-59
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• 2006

The study is intended to clarify the ideologies and principles applied to the formative expression of church architecture which is contained both the God and human. Iconography as the relation between described target and the meaning as meaning analysis especially emphasized since the religious reason in religious art. Iconography is the area of discussing rules and habits and involved in the pieces of transition from the piece of experience obtained by sensing to the one of the ethical structure. N. L. Prak who apply meaning theory of E. Panofsky who distinguish between iconography and iconology clear relation of mental foundation which characteristics of shape of art and its concretion in architecture categorized the shape of meaning in three steps. Among them, conscious symbol and unconscious symbol correspond to iconography and iconology of Panofsky respectively. The symbol is mainly showed in religious architecture and is not related to simple practical architecture. Such symbol system can be important discussion objects in modern church architecture and necessary expressional system for expressional characteristics.

• 디자인학연구
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• 제12권2호
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• pp.53-62
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• 1999

본고의 목적은 심볼디자인을 하는데 있어서 첫째, 디자이너들이 심볼의 굿디자인을 동양의 음양오행사상에 바탕을 시각적 분석을 통하여 새로운 적응방법을 모색하는 것이며, 둘째 심볼의 구조형태 분석과 감성인식 방법을 다른 각도에서 파악하여, 새로운 장조기법의 하나로서 심볼디자인의 사고영역을 넓히는데 그 목적을 둔다.

• 한국의상디자인학회지
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• 제6권2호
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• pp.77-87
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• 2004

The purpose of this study was to analize the types of symbol concretely, one of a constituent elements of brand, using in Apparel Brands and to examine the meaning of symbol in the internet site of each brand and to evaluate the symbols in the aesthetic dimension and to suggest a basic data of the branding strategy for marketers. For this purpose, 41 Apparel Brands were selected from fashion magazine and the types of symbol used in the Apparel Brands were classified into three types. According to the formative characters of symbol, there were word symbol, descriptive symbol and abstractive symbol. The results of the study were following: the order was the descriptive symbol, word symbol, and abstractive symbol. The percentages of using symbols were descriptive symbol(61%), word symbol(29%), and abstractive symbol(l0%). The Apparel Brands used the most frequently the descriptive symbol that represents or symbolizes a concrete object to represent the image of brand. The abstractive symbol that use a graphic style or geometrical form to deliver the character of brand was used lowest. From this results, we could find that the descriptive symbol was used to deliver/notify the character or image of company's own brand easy and quickly to consumers in symbolic meaning making use of a concrete object such as a animal, plant, specific object or fictitious person, etc than word or abstractive symbol.

• 대한수학교육학회지:수학교육학연구
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• 제13권3호
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• pp.287-307
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• 2003

본 연구에서는 수학학습에서 가장 많이 사용되고 있는 상징인 등호의 개념에 대해 분석하고 학생들의 이해 정도를 조사하였다. 등호는 =라는 상징에 의해 ‘같다±라는 의미가 부여되어 있지만, 사용되는 수학적 상황에 따라 해석이 다를 수 있다. 따라서 등호개념을 분석하기 위해 본 연구는 Vergnaud의 개념의 장에 의거하여 등호를 분석하였다. 그에 따르면, 개념은 상징, 조작적 불변, 상황으로 구성된 것이며, 조작적 불변에는 실행개념과 실행정리가 있다. 이러한 분석 내용에 따라 학생들이 등호 상징을 우리말로 어떻게 읽고, 등호가 포함된 식에서 무엇이 같은 것인지 또는 등호가 어떤 의미로 사용되고 있는지 설명하고, 등호와 관련된 오류를 잘 교정할 수 있는지에 대하여 조사하였다. 본 연구 결과는 수학 상징의 학습에서 수학 사회에서 규정한 상징의 표기, 그 수학 상징이 의미하는 것, 그 상징이 사용되는 상황적 맥락이 함께 고려되어야 함을 시사한다.

• 한국초등수학교육학회지
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• 제14권3호
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• pp.937-957
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• 2010

본 연구는 우리나라 초등학교 6학년 수학 우수아들이 보여주는 대수 기호 감각에 대한 인식과 이해 정도를 바탕으로 그들이 실제로 문자 기호를 표현하는 과정을 분석하여 대수 학습을 위한 시사점을 제안하는 것이다. 이를 위하여 Arcavi(1994)와 Driscoll(1999)의 연구에서 제시한 문항을 초등 우수아의 수준에 맞게 수정 보완하여 기호 감각의 5가지 구성요소(기호 도입의 필요성 인식, 기호의 의미 읽기, 맥락에 적합한 기호 선택, 기호의 시각화를 통한 패턴 추측, 다른 맥락에서 기호의 역할)를 검사할 수 있는 문항을 선정하였고 그 결과를 집단의 수준별, 유형별로 분석 하였다. 초등학교 6학년 수학 우수아들의 대수 기호 감각에 관한 학습 실태를 분석한 결과 학생들은 자신이 소속한 집단별(대학부설 과학영재교육원_A수준; 교육청부설 영재교육원 및 영재학급_B수준; 그리고 일반학급 우수아_C수준)로 차이점이 나타났으며, 요소별로도 대수적 기호의 의미 이해를 중심으로 그 특성이 뚜렷하였다. 기호 감각의 5개 요소는 완전하게 구분되는 것이라기보다는 기호의 의미 읽기를 중심으로 내적으로 밀접하게 관련되어 몇 가지 요소의 조합에 의하여 드러남을 알 수 있었다.

• 복식
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• 제49권
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• pp.95-112
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• 1999

The purpose of this study was to research of color symbol on white in the Virgin Mary and an Infant jesus icons. For this purpose icons were selected and analyzed from the medieval ages to the 18th century. The results were as follows. Icons on the subject of the Annnunciation and the Nativity should be expressive of nobility immaculacy and innocence of the Virgin Mary and an Infant Jesus. With this view white was used to be color of candle a waxing moon lily kettle dress bedspredad towel wall encircled garden and became symbolic color in the Icons. As a result the color symbol of white the meaning of immaculacy and innocence disseminated according to spread of the Christian religion. In these days though elimination of the religious meaning the white color is using continuosly as a symbolic color of immaculacy and innocence.

• 복식
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• 제53권1호
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• pp.67-75
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• 2003

From ancient times. lotus pattern had esthetic factor and symbolic factor. Lotus pattern was introduced to China, and it was grafted together with Chinese peculiar culture symbol system, thereafter it has changed and developed. The Chinese taking a serious view meaning that things include, and they frequently use several lucky omen patterns in their everyday life. In this study, I investigated laying stress on symbolism about Lotus patterns of China lucky omen patterns, and I wanted to present possibility that can approach to Chinese culture in new angle. Through result of this study, symbol of Lotus patterns can divide two directions. First, symbol by natural properties of lotus are same as following. 1. Lotus grows in the mud, but it is uncontaminated - clearness and uprightness, 2. Root, branches, loaves and flowers are vegetative together, and all of basis and branches are exuberant. - plenty, 3. Bear fruit simultaneously with blooming, and it is procreant. - fecundity and many descendants. Symbol that use same pronunciation and intention are same as following. 1. 'Lian(연)'-'Lian(연)' : repeatability, continuance, plenty and intercommunicate, 2. 'Lian(연)'-'Lian(염)': integrity, 3. 'He (하)'-'He(화)' : peace, harmony and combination, 4. 'He(하)'-'He(하)' : clear river, 5.'He(하)'-'He(하)' ; all work goes well. When the Chinese use lotus patterns in lucky omen patterns, same pronunciation and pitch of Chinese language more prominent than natural properties or the image of Buddhism. I guess that it cause praying individual's peace and happiness more serious than philosophical meaning or symbol that base in Buddhism for ordinary people.

• 한국콘텐츠학회논문지
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• 제20권2호
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• pp.522-533
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• 2020

이 논문은 저자의 꿈에 나온 개의 상징적 의미를 좀 더 넓게 이해하기 위해 다양한 문화에서 나타나는 개의 상징적 의미를 살펴보고 그러한 과정을 통해 내면을 심층적으로 이해하는 데에 목적이 있다. 무의식의 의식화를 통해 인격의 성장이 이루어질 수 있듯이 상징적인 이미지로 구성되어 있는 꿈의 내용을 살펴보는 것은 인격의 성장이라는 측면에서 중요한 부분이다. 이 논문에서는 우선, 개의 생물학적인 배경에 대하여 살펴보고, 민담, 신화, 종교 그리고 민속에서 나타나는 개의 다양한 문화적 상징을 살펴보았다. 다음으로 융 심리학에서는 개의 상징을 어떻게 바라보고 있는지 조명해보고 저자의 꿈에 나온 개의 상징이 꿈 분석 과정에서 어떠한 의미를 담고 있는지에 대해 결론적으로 논하였다.

• 한국실내디자인학회논문집
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• 제15권4호
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• pp.37-45
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• 2006

The purpose of this study is to stand assembly the meaning and function of entry space with analysing their social and cultural characteristic. The entry space is the linkable place between inner space and out space, and that is the transition place to be experienced two opposing characteristic. Till now the entry space has not taken effect as symbol needed to the resident and observer, and that has been a tendency to shrink as the minimal sign of entrance. So thus, it is in need of studying the entry space's specific and characterizing structurally as expanded function. For the purpose, this study define newly the meaning, function and composition of entry space in an apartment building, and try to find how to reinforce a resident identity. This study propose justification that the entry space isn't boxing space minimally but enforcing symbol presented clearness of composition and vital character.

• 조형예술학연구
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• 제1권
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• pp.11-62
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• 1999

The paper aims to survey some features in the 20th century's semantic analyses of the pictorial representation as a paradigm concept. Here the most typical pattern of paradigms to approach it were thought that one is Referential Semantics which begins with Wittgenstein's Picture Theory, the other, Ontological Semantics concerned with .Langer's Symbol Theory. In the light of paradigm theory, some results acquired are as follows. First, the two paradigms are recognized as those of a mutually different philosophical background. So as far as the researcher is concerned, their arguments are contradictory each other. Second, it must be emphasized that each of them all have a possible aspect of necessary and sufficient requirements. to interpret and analyze the meaning of artistic representation. In result, the Referential and Ontological Semantics can work with a complementary partnership. In short, the referential meaning constructs a infrastructure of the picture, whereas the ontological meaning does it's infrastructure.