• 한국심리학회지 : 문화 및 사회문제
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• 제20권2호
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• pp.107-131
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• 2014

본 연구에서는 운전자의 성별과 운전경력, 위험 운전상황의 유형(성향요인이 강조된 끼어들기 상황 vs. 상황요인이 강조된 급정거 상황), 그리고 운전분노 평정관점(행위자 관점 vs. 관찰자 관점)에 따른 운전자의 운전분노 수준 차이를 운전 시뮬레이션 기법을 이용하여 비교하였다. 본 연구의 주요 결과를 요약하면 다음과 같다. 첫째, 성별과 운전경력에 따른 운전분노 수준에서의 차이를 운전상황 유형이나 운전분노 평정관점을 함께 고려하지 않고 독립적으로 분석한 결과 성별과 운전경력에 따른 차이가 각각 유의하지 않았다. 둘째, 운전분노 수준에서의 행위자-관찰자 효과는 도로여건 등과 같은 상황변인이 상대적으로 더 많이 강조된 급정거 상황보다는 상대운전자의 의도가 비교적 분명하게 드러나는 조건인 끼어들기 상황에서 주로 관찰되었다. 셋째, 운전자의 성별과 운전경력, 그리고 운전분노 평정관점을 통합적으로 고려하여 살펴본 결과 운전경력이 짧은 여성운전자의 경우 타인의 끼어들기에 대해서는 매우 높은 수준의 분노를 경험하는 반면, 자신의 끼어들기에 대해서는 매우 낮은 수준으로 상대운전자가 운전분노를 경험할 것으로 추정하는 경향이 더 높았다. 이러한 결과는 운전자의 성별과 운전경력에 따른 운전분노에서의 차이가 위험 운전상황의 유형과 행위자- 관찰자 관점에 따라 매우 다른 양상으로 나타날 수 있다는 것을 시사한다.

• 혜화의학회지
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• 제18권1호
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• pp.67-81
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• 2009

1. According to causes of attack and symptoms, tinnitus is divided into two categories; deficiency and excess. Causes of excess syndrome of tinnitus were wind fire in the liver and gallbladder, phlegm fire, blood stagnation, and heat in meridian system and the causes of deficiency syndrome of tinnitus were qi deficiency or blood deficiency after an illness or delivery, yin deficiency of liver and kidney, and deficiency of sea of the marrow. 2. Tinnitus was related to the vicera and bowels, especially to liver, gallbladder and urinary bladder. 3. In regard of method of treatment, tonify kidney, nourish heart, clear the liver and discharge heat are used according to visera and bowel theory. Clear phlegm and downbear fire are used for phlegm fire. Tonify spleen and kidney is used for ancestral vessel deficiency. Dispel wind and dissipate fire can be used according to theory of five elements' motion and six kinds of natural factors. 4. The basal meridian of acupuncture and moxibustion treatment were the channels of Shaoyang.. 5. Regarding neuropsychiatric aspect of tinnitus, sudden anger and depression of mind were the main mechanism of disease and liver fire was the main cause. The prescriptions for neuropsychiatric tinnitus were Dangguiyonghuehwan, and Yongdamsagantang.

• 동의신경정신과학회지
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• 제8권1호
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• pp.141-150
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• 1997

A clinic study was carried out on 83 neuropsychiatric outpatients who visited 'Hwabyung Clinic' in Oriental Hospital of Kyung Hee University from July 1 in 1996, in order to study clinical research and the aspect of 'Hwa'. 1. Onset of stress that causes of Hwabyung was 14.23 years ago and onset of symptoms were 6.39 years ago. Hwabyung patients were maintaining their marital state and were under the same stress that was thought to be the chief causes of the Hwabyung..3. Familiar troubles including their spouse were the main cause of the Hwabyung, which suggested that prolonged trobles were more important rather than sudden emotional shock, and it was obvious that the patients were recognizing the predisposing factors of Hwabyung.5. The emotional state which led to Hwabyung and the present state caused by Heabyung were complicated very much. Feeling being mortified, anger and resentment were gradually changed into anxiety, irritability, depression and loss of interest.6. The somatic symptoms of Hwabyung were flushing, insomnia, hradache, dizziness, and oppressed.7. The feeling of flushing were whole body, front of the body and upper of the body.

• 동의신경정신과학회지
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• 제11권1호
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• pp.145-167
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• 2000

Jiu Qi(九氣) was shown at Ju Tong Lun(擧痛論) in Shao Wen(素問) Huang Ti Nei Ching(黃帝內經), and is nine important factors that affect the function of human body. Jiu Qi concludes endogenous, exogenous, non-endo-exogenous factors. I do the bibliographical study on the Jiu Qi, the results were as follows; 1. The Qi of Jiu Qi has two opposite meanings. one is genuine vital energy(正氣), and the other is the factors causing abnormal state in vital energy. Jiu Qi is nine factors concluding coldness-heat(exogenous factors). six emotional factors(endogenous factor), overworking(non -endo-exogenous factor). 2. Anger may lead to abnormal rising of vital energy. Anger causes Qi of the liver to go perversely upward, and perverted flow of exuberant Qi of the liver lead to dysfunction of the spleen, so resulted in hematemesis, diarrhea, indigestion. 3. Joy can promote the harmony of vital energy and blood, so do the circulation of nutrient and defensive energy in physiological state. But an excessive joy may lead to the sluggishness of vital energy. 4. The lung keeps the pathway of air unconstructed, disseminates vital energy, cleanses the inspired air and keeps vital energy flowing downward. Sorrow affects on the function of the lung and the heart, so could result in obstruction of the circulation of nutrient and defensive energy. An excessive sorrow after stagnation may lead to the consumption of vital energy. 5. Fear makes vital energy and essence of the kidney sink to inward and downside, makes Yang-Qi can't go upward, so causes obstruction of triple wanner. An excessive fear can obstructs the ascending of Yang-Qi, so may lead to the abnormal falling of vital energy. 6. Coldness makes the sweat pore be contracted, so obstructs the circulation of triple warmer, causes sluggishness of defensive energy or Qi of the internal organ. 7. Heat makes the sweat pore be open, much amount of sweat is excreted with Yang-Qi, defensive energy, vital energy. Heat may consume vital energy. 8. Sudden fright affects on spirits of the heart and liver, causes disorder of the mental faculties and separation of blood and vital energy. Fright may lead to disorder of Qi. 9. Overwork concludes overfatigue and exhaustion caused by intemperance in sexual life. Overwork renders vital energy consumed, and hence results in lassitude and listlessness. 10. Thinking affects on the function of the heart and the spleen. Over thinking may lead to depression of vital energy. Through the bibliographical study on Jiu Qi, I got smallest amount of it, and this must be more investigated correlating with clinical study.

• 아동학회지
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• 제32권3호
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• pp.221-239
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• 2011

The purpose of study is to understand how a principal of a child-care center and parents accept different episodes and experiences in admission counselling and their use of metaphorical expressions about this, and to illuminate the current state of play by examining the requirements of parents in selecting a child-care center. The subjects were 10 principals of private child-care centers located in the Gyeongsangbuk province of Korea, and the research materials for episodes and metaphors were collected and analyzed by means of in-depth and telephone interviews during an application period. In terms of the overall climate of the admission counselling, as shown in the various episodes, our results indicated that an increase of parents' demands occurred through a primarily consumer-centered environment, and the sudden increase in a fathers' participation, the inside circumstances of admission counselling in progress throughout the year, the non-existence of respect and credibility and the continuity of conflicts and were all observed to co-exist. In terms of the emotional meaning of counselling via metaphors, the following emotions could be inferred; hopelessness, anger, lethargy, stress, fear and eagerness. It is anticipate that this study will make a meaningful contribution to better illuminating and improving the current climates of here and now admission counselling.

• 대중서사연구
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• 제27권3호
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• pp.53-94
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• 2021

본고는 영화 <기생충>에서 계급적 양극화를 드러내는 혐오스러운 남성 아브젝트의 젠더적 재현 양상에 주목한다. 프레카리아트 남성이 혐오스러운 신체/위치를 자임함으로써 남성 가부장이 되는 새로운 감정정치의 양상을 독해하고자 한다. <기생충>은 통념적인 가족 서사와 반대로 부모를 책임지는 자식이라는 전도를 보여준다. 타인의 자리를 빼앗아야 자신의 자리가 생긴다는 신자유주의적 생존법을 부모 세대에게 가르쳐주는 것이다. 민혁으로부터 성공한 구세대 가부장의 유산인 수석을 전달받은 뒤부터, 기우는 중산층 남성 주체가 될 수 있다는 희망을 품는다. 그러나 이 전망을 상실한 뒤 기우는 아버지에게 먼저 죄송하다고 역전된 고백을 한다. 가족의 계급적 지위를 지켜내기 위해 자신이 희생해야 한다는 과잉된 책임 윤리를 드러낸다. 기택 역시 동익과 가부장으로서의 동일시를 시도했지만, 이 남성 연대가 계급에 의해 무너지면서 급작스러운 분노에 휩싸여 살인을 저지른다. 그 결과 기택은 몸에서 악취가 나는 지하생활자라는 혐오스러운 지위로 내려가게 되고, 오직 기우만이 고립된 아버지로부터 윤리적 반성의 메시지를 수신한다. 영화는 계급적 양극화라는 구조에 맞서 싸운 부자에게 윤리적 투사라는 숭고한 지위를 부여하는데, 특히 결말의 에필로그와 내레이션은 부자간의 윤리적 책임감과 상호 연대를 강조한다. 이 과정에서 여성 인물들의 목소리는 점차 누락시켜 남성 인물들을 향한 젠더적 선별을 희미하게 만든다. <기생충>은 계급적 아브젝트를 자임함으로써 윤리적으로 주체화되는 신자유주의 시대 프레카리아트 남성의 정치적 재현 전략을 드러내고, 혐오를 젠더적으로 선별해 재현함으로써 가부장의 책임 윤리를 새롭게 미학화하고 있다.