• 제목/요약/키워드: sorrow

검색결과 150건 처리시간 0.03초

표준매뉴얼 기반 오지상승위치료법을 시행한 외상후스트레스장애 환자 1례 (A Case Report of a Patient with Post-Traumatic Stress Disorder Using Emotion to Emotion Therapy Based on Standard Manual)

  • 조주연;김종민;이가현;송승우;이현우;최정현;강형원
    • 동의신경정신과학회지
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    • 제34권3호
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    • pp.307-317
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    • 2023
  • Objectives: To introduce the progress of treatment and improve clinical use after application of Emotion-to-Emotion Therapy (ETE Therapy) for treating Post-traumatic Stress Disorder (PTSD). Methods: A patient who was diagnosed with PTSD that occurred after violence in the family mainly complained about abdominal pain, depression, and fear. We treated the patient with ETE therapy as the main treatment. Subjective Units of Distress scale (SUDs), The Core Seven-Emotions Inventory Short Form (CSEI-s), and Mentalizing the Rooms of Mind (MRM) were evaluated before and after the treatment for assessing the clinical effect. Results: After treatment, overall clinical symptoms of the patient were alleviated. This result was supported by a decrease in SUDs. There were meaningful drops in 'Fear', 'Fright', 'Sorrow' in CSEI-s scores, consistent with the direction of 'Sa-seung-Gong (思勝恐)' used as major technique of ETE therapy. Resources and positive emotions in MRM were increased after treatment. Conclusions: ETE therapy may be effective for treating PTSD. It might play a significant role in cognitive reconstruction.

폐경에 대한 적응 과정 (Adaptation Process to Menopause)

  • 이미라
    • 대한간호학회지
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    • 제24권4호
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    • pp.623-634
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    • 1994
  • Although the average menopausal age has not changed, women's life span has increased. Today's women live longer after their menopause than those in the past, and this calls for attention in both nursing and medical fields. Many studies have revealed how women reacted to menopause and suffered from it. But they did not discriminate the menopausal meaning and effects from the climacteric phenomena. So, this author tried to clarify what menopause itself meant to the climacteric women, by means of grounded theory methodology. The interviewees were 21 women, whose ages were between 46 and 60 years. They were selected by theoretical sampling technique, and the author tried to include all levels of important variables such as age, educational background, religion and job. Data were collected by the author through in -depth interviews and observations in July, 1994. The interviews were mostly done in the homes of the subjects, or in some cases at the author's office or in a hospital. Interviews took from 30 minutes to 2 hours. Interviews were tape recorded and transcribed later by a research assistant. Data were analyzed as gathered, by the constant comparative method proposed by Strauss and Corbin. Eleven concepts were discovered from the data, and they were grouped under six higher order categories. These six categories were "to give menopause a meaning", "to experience value change", "to have self-help strategies", "to have no strategies", "to live a life worth living", "to have a sense of powerlessness" Among these "to experionce value change" was . selected as the core category. Five major categories were systematically integrated around the core category. Women's adaptation to menopause was defined as proceeding as follows : Most women felt relief and sorrow at the same time when they faced menopause, and some only sorrow or agony. Then, they consulted with others about menopausal symptoms, or tried to think of them by themselves. Finally, they gave menopause a meaning, which was that menopause and its symptoms were natural phenomena. But menopause made women reflect on them-selves and their past lives. As they reflected on themselves, their value on life began to change. As their value changed, some women seeked self help strategies. Those self help strategies were what they had learned from collegues, professionals or mass media. The quality of their lives depended on whether they practiced self help strategies or not. Three types of lives were found. Twelve women enjoyed a life worth living, and practiced the self help strategies, because they accepted menopause a chance to change. They were characterized by a high educational level, having a professional job and a sincere faith in God. Seven women were living as usual, because they did not have the necessity to change. They were high school graduates and house wives. Two women recognized menopause a chance to change, but they did not try self help strategies. Their characteristic was low educational level. Those who did not try self help strategies complained of powerlessness to varying degrees. The educational background, full-time jobs and faith helped women adapt to menopause positively. But social support was not helpful to women's adaptation to menepause. Three hypotheses were derived from the analysis. (1) The higher the educational level, the more theneed to change. (2) Women with higher educational background will practice self help strategies more than those with lower edcational background. (3) The more women practice self help strategies, the worthier lives they will live. Suggestions for further studies are as follows. (1) Studies to test hypotheses are needed. (2) A study to find the relationship between the degree of practicing self help strategies and locus of control. (3) Spiritual approaches would better be applied to help menopausal women. (4) Education through mass media should be given mere frequently.

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칠정(七情)에 관(關)한 문헌적(文獻的) 고찰(考察) (A Bibliographic Study on the Chiljeong(七情))

  • 류동인;류희영
    • 동의신경정신과학회지
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    • 제3권1호
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    • pp.3-24
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    • 1992
  • This paper is aimed at finding out the clue to the medical solution to the pathological phenomena of the dehumanizing and demoralizing state of our society by centering around the Chiljeong that originates from Oriental Medicine, Sung Confucianism and Sa-sang Medicine(四象醫學). In these fields,the Chiljeong is based on the theory of Eum-yang and Viscera(陰陽.臟腑論) in Oriental Medicine, on the problems of good and evil in Sung Cunfucianism and on the theory of Sa-sang Visceral Localization(四象.臟局의 理論) in Sa-sang Medicine. The principles of geneation of Chiljeong : In case of Oriental Medicine, Sin(神) controls Chiljeong and of it is stored in five Viscera, it becomes Sin in the Heart, Hon(魂) in the Liver, Sa(思) in the Spleen, Bed-Woo(悲.憂) in the Lung, and Kyeong-Kong(驚.恐) in the Kidney. Then five Viscera react with outer stimuli or Sin, it gives off Chiljeong as Joy(from the Heart), Anger(from the Liver). Thought (from the Spleen), Anxiety and Sorrow(from the Lung) and Surprise and Fear(from the Kidney) In Sung Confucianism, Sim(心) comtrols Seong-jeong(性.情), and at the moment of that Sim gives off Jeong(情), it becomes good when the Li(理) gibes off itself and then Chi(氣) follows Li, or Chi gives off itself and is regulated optimally, out it becomes evil when Li cannot preside over Chi and then shaded by cloudy Chi. The pathology: If the Chiljeong exceeds one's capacity, the corresponding Vicsera will be damaged, and the Passions(喜.怒.哀.樂) that may harm to four types of constitution severly are the Joy and Pleasure(in Tae-eum-in 太陰人 and So-eum-in 少陰人) and Grief and Anger(in Tae-yang-in 太陽人 and So-yang-in 少陽人), so one should be alert on some passions by regrding his constitutional frailty. More over, because of the variations in Sa-sang Visceral Localyzatin there is various ability in human affairs, but as the clumsiness in human affairs may make him hurt by it, so one should be prevented from these passions and human affairs, that is flowing Joy and Participations(黨與) in Tae-yang-in, flowing Pleasure and Dwelings(居處) in So-yang-in, explosive Anger and Companies(交遇) in So-eum-in, explosive Grief and Affairs(事務) in Tae-eum-in. How to clutivate the human nature: The ulitmate purpose in Oriental Medicine is preserving Cheon-Jin(天眞), that is following the Tao(道) by making him be in harmony with the Chi(氣) of the Seasons and by living a simple life. In Sung Confucianism, the way preventing the lustful desire and preserving Cheon-li(天理) is to observate derectly the calm, original place of human nature with reverence, when Sim has nat given off itself yet, and when Sim has already given off, it also is to meditating on one's passion and thought that the principle of good should be researched on or the evil should be cut off according to it's being good or evil. Such like as these various aspects of research on the Chiljeong it will be helpful in understanding human nature by producing the various materials on it, moreover, by doing so, we can lead out appropriate solution on the confusions of judgement value and demoralization.

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종이기반 미세유체 채널의 설계 및 제작기술 (Design and fabrication of paper microfluidic channel)

  • 이정현;황유선;정효일
    • 감성과학
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    • 제14권4호
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    • pp.525-530
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    • 2011
  • 감성은 외부의 물리/화학적인 자극에 대한 인간 내부의 고차원적인 심리적 체험으로 기쁨, 슬픔, 쾌적, 불쾌 등에 대한 복합적인 감정이라 할 수 있다. 감성연구의 가장 큰 어려움은 측정의 문제이다. 기존 감성측정은 자기보고, 인터뷰, 뇌파 및 자율 신경계 반응, 심장혈관 활동도 등에 국한되어 있다. 최근 나노마이크로 기술의 발달과 함께 미래에는 체액 내 감성 바이오마커를 찾아내고 그것의 유무와 뇌 과학 연구결과와의 상관관계를 규명하고 피 한 방울로 인간의 심리상태를 정확히 파악할 수 있는 초소형 감성진단칩(emotion-on-a-chip)을 개발하게 할 수 있을 것으로 기대된다. 또한 종이를 이용한 종이 미세유체(paper microfluidic) 기술이 발달하고 이를 이용한 질병진단을 할 수 있음이 보고된 바 있다. 종이기반 미세유체채널은 그 제작비용이 저렴하며, 누구나 손쉽게 사용할 수 있어서 미래에 감성진단을 위한 도구로 활용할 수 있다. 본지에서는 아직까지 감성측정분야에 도입되지 않은 종이 미세유체 기술을 소개하고 향후 다양한 감성지표를 측정할 수 있는 아주 간단한 구조의 종이 기반 미세유체 디바이스의 설계 및 제작에 대해 기술한다.

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이제마(李濟馬)의 형상관(形象觀)이해와 안면부(顔面部) 형태의 해석 (Understanding of Lee, Je-ma's View of Form and Interpretation of Form of Face)

  • 김형순;최광진
    • 사상체질의학회지
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    • 제11권1호
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    • pp.311-327
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    • 1999
  • 이제마(李濟馬)는 각 체질의 판단을 위해 체형기상(體形氣像)등의 방법을 제시하였으며, 이를 바탕으로 우리는 여러 가지 다양한 방법의 체질판단을 시도할 수 있다. 그러한 이론의 바탕에는 이제마(李濟馬)의 행위결정론적 사고방식이 강하게 뿌리박고 있다. 이는 "성명론(性命論)"의 '두견요둔(頭肩腰臀)', '이목비구(耳目鼻口)', '함억제복'등의 단어들을 볼 때, 기존처럼 형(形)을 상(象)을 반영하는 객체로 인식하는 것이 아니라, 하나의 부분 주체적 개념으로 인식하고 있는 것을 보면 알 수 있다. 이로 보아 이제마(李濟馬)는 인체의 각 부위에 대하여 기존에 가지고 있던 육체적 기능뿐만 아니라 복잡한 성정적(性情的) 기능도 가지고 있다고 본 것이다. 이러한 고찰과 인체의 외형에 대한 직접적 서술이 있는 "장부론(臟腑論)" 등을 종합해 보면 현재 이용하고 있는 체질판단의 체형기상(體形氣像) 부분에 대하여 일정한 이론을 가지고 설명할 수 있다고 생각하여 다음과 같은 가설을 제시하여 보았다. "사단론(四端論"과 "확충론(據充論)"을 볼 때, 사상인(思象人)의 직부대소(職腑大小)는 태음인(太陽人)의 경우 폐(肺) > 비(脾) > 신(腎) > 간(肝)의 순으로, 소양인(少陽人)은 비(脾) > 폐(肺) > 간(肝) > 신(腎)의 순으로, 태음인(太陰人)의 경우 간(肝) > 신(腎) > 비(脾) > 폐(肺), 소음인(少陰人)은 신(腎) > 간(肝) > 폐(肺) > 비(脾)의 순으로 생각할 수 있으며, "직부론(職腑論)"에서 사람의 형(形)이 형성되는 과정 중에 보이는 '신기혈정(神氣血精)'이라는 개념은 형(形)의 생성과 관련이 있음과 아울러 각 직국(職局) 및 애노희락(哀怒喜樂)의 기운과 통한다라고 할 수 있다. 이러한 관점에서 사상인(四象人)을 분류해 보면, 태음인(太陽人)을 신기정혈형(神氣精血型), 소양인(少陽人)을 기신혈정형(氣神血精型), 태음인(太陰人)을 혈정기신형(血精氣神型), 소음인(少陰人)을 정혈신기형(精血神氣型)으로 분류할 수 있을 것이다. 이러한 역량관계에 따라 각 체질의 외형에 대하여 일정한 설명방법을 도입해 보았으며, 이러한 시도를 바탕으로 사상의학의 형상에 대한 논의가 활발해졌으면 하는 바램이다.

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한국의 소리 커뮤니케이션: 징소리의 메시지 (Korean Sound Communication: The Message of Korean Gong Sound)

  • 김성재
    • 한국언론정보학보
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    • 제31권
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    • pp.85-111
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    • 2005
  • 이 연구는 우리민족이 인간세상의 뜻을 천신에 전달하고 문화적 감수성을 표현하는 징소리 커뮤니케이션 현상을 최한기의 '음악기학론'과 미드의 '상징적 상호작용주의'에 따라 분석하려는 시도다. 우리의 문학작품 속에 나타난 징소리는 기층민중들의 놀이판에서 발놀림에 따라 호흡을 조정함으로써 노동의 고통을 극복하는 신명의 기화와 인간 감성의 온갖 맺힘인 한의 기화가 상징화된 메시지를 전달해 왔다. 문순태의 ${\ulcorner}$징소리${\lrcorner}$에 등장하는 징소리는 기가 통하지 못하는 실향민들의 기쁨, 분노, 욕심, 두려움 그리고 슬픔의 한을 풀어내는 기화의 메시지를 전한다. 조정래의 ${\ulcorner}$아리랑${\lrcorner}$에 나타나는 징소리는 일제 하에 신음하는 농민들의 슬픈 한을 풀어주고, 식어버린 민족혼을 다시 일깨우는 기화의 메시지를 담아낸다. 유정자의 시집 ${\ulcorner}$징소리에 실려올 꽃의 숨소리${\lrcorner}$에 나오는 징소리는 '심령의 간절한 울림'과 봄꽃의 숨소리로 기화되는 메시지로 작용한다. 결론적으로 우리의 징소리는 하늘을 향해 열린 공간에서 일어나는 소리 커뮤니케이션을 통해 인간에게 하늘과 함께 호흡하는 법을 일깨워줌으로써 신명과 한의 기화가 상징화된 메지지를 담아내는 숭고한 하늘의 소리라고 할 수 있다.

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암 환아 부모의 경험에 대한 질적 연구 (The Experience of Parents Whose Child is Dying with Cancer)

  • 조영숙;김수지
    • 대한간호학회지
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    • 제22권4호
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    • pp.491-505
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    • 1992
  • The purpose of this research was to understand the structure of the lived experience of parents of a child terminally ill with cancer The research question was “What is the structure of the experience of parents of a child terminally ill with cancer\ulcorner” The sample consisted of 17 parents of children admitted to the cancer units of two university hospitals in Seoul. The unstructured interviews were carried out from October 10, 1991 through January 10, 1992. They were audio-recorded and analysed using Van Kaam's method. Parents ascribed the cause of the cancer to the mother's emotional imbalance during pregnancy, the mother's stress, failure to observe religious rites, food, the parent's sin, misfortune and pollution. The theme clusters were tension, fear and depression experienced during pregnancy, stress that children suffer from abusive parents, failure to observe religious activites, bad luck, and sins committed during a previous life. When the child suffered a recurrence of cancer, the parents experienced negative emotions, nervousness, sorrow. depression and death. The theme clusters were feelings of despair, helplessness, regret, guilt, insecurity, emptyness and apathy. The long struggle with cancer resulted in the loss of economic security, loss of psychological and physical well being, and social withdrawal. The theme clusters were the economic burden of medical cost, giving up treatment, debt, limited medical insurance coverage and blood transfusion. The loss of psychological well being included stress, lack of support systems, inability to carry out responsibilities, lack of trust of the medical ten family breakdown, inappropriate expression of emotion and not disclosing the diagnosis to the child. Physically the parents suffered fatigue, insomnia, loss of appetite, loss of weight, dizzness, headache, psychosomatic symptoms, and increased consumption of liquor and cigarettes. Social withdrawal was manifested by taking time off from work to look after the child, decrease of outside social activities and feelings of isolation. Influences on family life were spousal conflicts, negative response of siblings, separation of the family members and economic hardship. The theme clusters were blaming a spouse for the cause of the illness and disagreements, maladjustment, lonliness, hostility and depression of siblings. The high price of medical care over the long period was a major factor influencing the life of the family. Positive experiences during the child's long illness were the strengthening of support systems and religious beliefs and financial help from social organizations. The support of one's spouse primarily helped to overcome the stress of the long illness. In addition, support was received from parents of other children with cancer and from nurses and religious leaders. The nurse, by providing empathetic support, should be a person with whom parents can express their feelings and share their experiences.

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기업 문화마케팅의 문화소비자 가치 창출 -융복합문화공간 '슈피겐홀'과 오페라 <스티브 잡스의 혁명>을 중심으로, 애플 스티브 잡스의 10주년 추모 연구- (Creating Cultural Consumer Value in Corporate Culture Marketing. -Focused on Cultural Space 'SpigenHall' and Opera , Apple Steve Jobs' 10th Anniversary Memorial Study-)

  • 오세종
    • 문화기술의 융합
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    • 제6권3호
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    • pp.111-116
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    • 2020
  • 2021년 10월 5일 스티브 잡스 사망 10주년을 추모하는 기업 문화마케팅 사례 연구이다. 기업 문화마케팅은 스티브 잡스의 팬덤을 통해 문화소비자 가치를 도출하고, 기업의 브랜드 이미지 제고와 수익을 달성하고자 한다. 빅데이터에 따르면, 스티브 잡스의 브랜드 이미지는 '혁신', '최초', '창의성', '변화', '디자인'이 도출되었다. 그래서 스티브잡스의 브랜드 이미지와 연관성이 높은 슈피겐코리아의 융복합문화공간 '슈피겐홀'과 전 애플 CEO 스티브 잡스의 소재로 제작된 디지털 오페라 <스티브 잡스의 혁명>의 연관성을 빅데이터로 분석하고, 문화콘텐츠 전문가의 의견을 수렴했다. 슈피겐코리아와 디지털 오페라 <스티브 잡스의 혁명>은 스티브 잡스의 희로애락 스토리, 슈피겐코리아의 VIP 회원의 프리미엄 서비스 제공, 언론홍보는 '국내 최초', 유명 연예인 공연장소와 문화예술 장소로 적합한 강남의 '슈피겐홀', 공연 티켓의 수익은 기부로 기획했다. 본 연구는 남성 CEO만의 인생 스토리 연구와 문화 도시 계획에 적합한 연구이다. 연구의 한계점은 장르별 다양한 작품의 분석과 업종에 따른 소비자 가치 분석 시도가 필요하겠다.

<명의류안(名醫類案)>에 나타난 감정으로 유발된 질환 및 심리치료 의안(醫案)에 관(關)한 연구(硏究) (A Study on the Disease induced by Emotional Problem and the Psychotherapeutic Medical Records in Mingyi-leian (Classified Medical Records of Famous Doctors))

  • 김성욱;한윤승;김근우;구병수;김주호
    • 동의신경정신과학회지
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    • 제17권1호
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    • pp.17-35
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    • 2006
  • Objects : In the present study, we translated Mingyi-leian into modern Korean, and studied the medical records about the disease induced by emotional problem and the psychotherapy in Mingyi-leian for find the possibility of application that established researches did not studied. Methods : It was 197 cases that related to psychotherapy and emotional problem called Seven Passions(七情). We studied these records by statistical methods. Results : The anger(怒) was the most numerous cause into classified to Seven Passions in 197 cases. In the order of frequency of emotional causes, it was worry(憂), surprise(驚), lust(思), fear(恐), sorrow(悲), joy(喜) that classified into Seven Passions. The most disease induced by emotional problem was internal trauma(內傷), 11 cases. There was very numerous diseases induced by emotional problem except internal trauma. In ratio of the sexes, it was 104 cases in female and 93 cases in male from 197 cases. But the number of all case records about male were more than about female in Mingyi-leian, so female ratio was two times to male ratio. Specially, the percentage of cases about disease due to anger high in female. In ratio of the Seven Passions, the anger was most frequent cause of diseases due to emotional problem in 197 cases, and mostly caused bleeder's diseases. In oral medical treatments, various prescriptions were used. On the whole, the ratio of prescriptions about venting grudges(解鬱) records are mostly application of compatibility and incompatibility with the and warmly strengthening(溫補) were high. Psychotherapeutic medical Five Elements(五行) relation. But it also has psychotherapeutic medical record made by detailed and correct analysis can equal to modern psychotherapy, it is worth refer to clinic. Conclusions : Mingyi-leian and its medical records about the disease induced by emotional problem and the psychotherapeutic records have sufficient meaning to not only modern neuropsychiatric physicians but also physicians of all medical fields to treat disease of this kind.

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어린이그림책 일러스트레이션에 표현된 색채의 감정적 효과에 대한 연구

  • 유동관
    • 디자인학연구
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    • 제14권2호
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    • pp.67-76
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    • 2001
  • 어린이그림책은 글과 그림이 서로 긴밀하게 조화된 형태로서 어린이가 최초로 접하는 문학이다. 어린이그림책은 어린이의 주변환경에서 어떤 일이 일어나고 있으며, 또한 어떤 일이 벌어질 수 있는지를 보여주고, 그림을 통한 풍부한 이야기 전달로 창의력과 사고력, 정서, 지적능력 등에 많은 영향을 끼친다. 어린이그림책에 표현된 색채는 형태와 질감 등 다른 조형요소 못지 않게 중요하며, 어린이의 감정에 호소한다는 점에서 색채감정을 기초로 한 어린이그림책의 색채표현은 대단히 중요하다. 어린이그림책 일러스트레이션의 사용된 색채는 주제와 배경의 구분뿐만 아니라 그림책 속에 묘사된 등장인물의 움직임과 감정을 분명하게 전달하고, 줄거리의 전반적인 흐름과 분위기를 설득력 있게 표현하여 어린이들에게 기쁨, 슬픔, 즐거움, 놀라움, 두려움 등 다양한 감정을 전달한다. 본 연구에서는 어린이그림책 일러스트레이션에 표현된 색채의 상징성과 이미지를 연구, 분석하기 위해 어린이들이 느끼는 색채개념 및 감정과 이미지 연상 등을 토대로 국·내외 출판되고 있는 어린이그림책을 선정하고, 선정된 어린이그림책에서 표현된 다양한 색채대비효과, 색채흐름, 색조변화, 그리고 각 장면의 분위기와 줄거리의 흐름에 따른 색채사용을 분석하고, 어린이그림책을 제작하는 일러스트레이터의 개성과 예술성으로 수준 높은 어린이그림책을 제작할 수 있는 색채사용의 방법을 제시하였다.

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