• 한국동물위생학회지
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• 제41권4호
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• pp.263-269
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• 2018

Developing drugs targeting respiratory pathogen is essential to control respiratory diseases. Many experiments have been performed under in vivo situation. However, in vivo experiments have economical and ethical issues. The objective of this study was to determine the possibility of developing an ex vivo lung culture system with possible application for respiratory infection studies. After isolating lungs from naïve pigs, agarose-inflated lung tissues were prepared and sliced manually. These sliced lung tissues were then subsequently placed on 24-well plates. Eight different combinations of media were used to determine the optimum ex vivo lung culture condition. In addition, lung tissues were infected with porcine reproductive and respiratory syndrome (PRRS) virus at a titer of $1{\times}10^4\;TCID_{50}/mL$. Virus growth was confirmed by titration in MARC-145 cells at 2, 4, 6 days post infection (dpi). We found that ex vivo lung culture in physiological environment was not media specific based on histopathology and cytotoxicity. However, under virus-infected condition, thickened alveolar walls in the lung tissues and stable virus titers at 2, 4, 6 dpi were shown in F12K medium suggesting that it was useful for tissue maintenance and virus infection using PRRS virus infected lung tissues. The present study shows the possibility of using porcine ex vivo lung model for respiratory infection studies.

• 한국문헌정보학회지
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• 제50권4호
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• pp.97-120
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• 2016

이 연구는 도서관문화의 정의를 규명하고, 공공도서관문화의 구성요소들을 객관적으로 도출하기 위한 것이다. 이를 위해 해당 분야의 전문가들의 생각과 경험을 수집한 뒤 그 내용을 수렴하여 최종 요소를 도출하는 델파이기법과 도출된 요소를 바탕으로 요소별 쌍대비교를 통해 요소간의 중요도 및 우선순위를 검증할 수 있는 계층적의사결정방법을 사용하였다. 델파이기법과 계층적의사결정방법에 의해 도출된 공공도서관문화 구성요소는 다음과 같다. 첫째, 전문가 패널(문헌정보학과 교수와 도서관 사서)을 대상으로 1 2차 델파이 조사를 실시하여 도서관문화 구성요소를 도출하였다. 1차 조사에서는 29개 요소(물질문화 6, 비물질문화 23)를 추출하였으며, 2차 조사에서는 21개 구성요소(물질문화 3, 비물질문화 18)를 도출하였다. 둘째, 공공도서관 문화 구성요소를 쌍대비교를 통해 나타난 우선순위는 <정신문화>, <행동문화>, <물질문화>의 순으로 나타났다. 각 영역별 가중치가 가장 높은 요소로는 <물질문화>의 '자료 이용 및 이용법'. <정신문화>의 '사서의 가치관', <행동문화>의 '도서관 윤리 의식'으로 나타났다.

• 공학교육연구
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• 제10권2호
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• pp.106-117
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• 2007

Recently there has arisen an increasing world-wide emphasis on teaching ethics within the engineering curriculum. Much of the teaching has relied on the use of an American model emphasizing autonomy and professional identification. This paper argues that this model is inadequate when engineering is seen in a global perspective, because different cultural values are dominant throughout the world, some of which stand in sharp contrast to traditional Western values based on the primacy of the individual. A new global engineering ethics thus needs to be constructed which takes into account a variety of different cultural values and local circumstances, but which is able to serve as a uniting ethical foundation for engineers throughout the world. The paper suggests that the development of a global code of engineering ethics would be a fruitful way to pursue such a strategy.

• 한국정보시스템학회지:정보시스템연구
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• 제5권
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• pp.1-20
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• 1996

Ethics refers to the principles of right and wrong that can be used by individuals acting as free moral agents to make choices to guide their behavior. Information technology has presented our human mankind not only prosperity but also harms. This is why moral aspects should be addressed in the application of information system. First, a transforming tendency of international economy will be observed. Second, many issues regarding ethics and behavioral courses will be discussed. And a trend of information technology and five moral models will be examined. Third, traditional morals of Koreans and attitudes of Westerners about information technology will be analyzed. Fourth, it will be also discussed how private firms understand ethics and culture in the context of information handling. It is suggested that individuals who use information technology cultivate efficient and effective ethical principles contributing to public good in the society. For this purpose, the government should establish relevant legal devices.

• 건축역사연구
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• 제12권4호
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• pp.49-62
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• 2003

Vesely explains, the main source of our confusion and nihilism comes most probably from the ambiguous relationship between modem architecture, technology and aesthetics. Also, to overcome such crucial problems, many theorists recently emphasize to take part in cultural civilization and to preserve creative genes of great culture that is based on our interpretation of 'ethical and mythical nucleus of mankind,' rather than in technical modernization that constitutes a sort of subtle destruction of mytho-ethical nucleus of a society. They for architecture also strongly stress on a mythopoetic imagination and an ontological construction of building, which could make a form symbolic and mythical rather than mathematical and aesthetic representation. On this point, 'myth' becomes a vital idea for constructing and construing architectural form and space. And it is also one of the essential concepts to understand both the motive power of cultural continuation of place and the meaning of architecture. Nevertheless, its meaning and the citation of word in architectural essay are still obscure. It might be because the original concept of myth not only has been lain in the matter of philosophical contemplation. Thus, the intention of the research is focused on lightening the meaning of myth in architectural term. Especially, it is, first, concentrated on interpreting philosopher Ernst Cassirer's reflections which were written in order to emphasize the importance of 'mythical consciousness' for the world's cultural civilization. And, the second, it will continue to interpret the myth as a sign within the semiotic concept of Charles Sanders Peirce, and further to emphasis the significance of mythic signs for the continuance of artistic and cultural idea including architecture. The contents of the paper is not that of architectural planning and design methodology, rather architectural philosophy and epistemology. Nevertheless, in regard to architecture, the research will, against today's un-discriminated use of symbolic motifs and instrumental representation of form, suggest a concrete architectural and aesthetic theory of myth and sign, especially of the relationship between the idea of semiology and the function of cultural continuity.

• 동의신경정신과학회지
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• 제24권1호
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• pp.109-122
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• 2013

Objectives : To research the needed Buddhistic ethical beliefs and psychotherapy from representative medical records of oriental medicine. Methods : The baseline data this research used is Myeong-Ui-Lyu-An, Sok-Myeong-Ui-Lyu-An, Ui-Bu-Jeol-Lok and from the variety of medical records; we extracted 22 medical records that refer to Buddhist thoughts. The sequence of medical records is determined by analyzing the contents of all medical records and grouping them by their categories. Results : The representative ethical mind that a doctor needs is the 'mercy thought' from Buddhism. This way, the doctor has 'pity' on patients and expects no reward for what he had done. 'Spells and religious beliefs developed into medical treatment procedures by Buddhism and oriental medicine psychotherapy. Using the belief that everything is made of the mind, which is the point of the 'Hwa-Eum' theory and the realization that the psychotic factors have a big role in the occurrence and progress of sicknesses, we emphasized supportive psychotherapy or more specifically, the suggestive therapy. 'Anguish' is an important point in the occurrence and progress of illnesses. To solve this, we used 'Zen family's 'Zen self-discipline' and ascetic life from Buddhism. According to Buddhism, a human's metal conflict and love or malingering from obsession is the cause of all mind illnesses. To heal these, a doctor must have an insight of the patient's mind more than the symptoms. Conclusions : Buddhistic thoughts suggested clearly the mentality necessary for oriental medical psychotherapist and medical ethics for a doctor.

• 디지털융복합연구
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• 제17권6호
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• pp.185-192
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• 2019

본 연구에서는 일본 기업의 사회적 책임(CSR) 현황을 알아보고 CSR과 관련한 시사점을 제시하기 위하여 CSR을 구성하는 요소들이 기업이미지, 그리고 고객만족과 고객시민행동에 어떠한 영향을 미치는지에 대해 검증하였다. 가설검증을 위해 일본 휴대폰 단말기 시장 점유율 Top 4 인 애플, 소니, 샤프, 쿄세라의 휴대폰을 사용하는 대학생들을 대상으로 설문조사를 시행하여 294부를 대상으로 구조방정식모형 분석을 활용하였다. 분석 결과, 기업의 사회적 책임에서는 네 요인, 경제적 책임, 법적 책임, 윤리적 책임, 자선적 책임이 도출되었으며 윤리적 책임 요인을 제외한 나머지 세 요인은 기업이미지에 긍정적 영향을 미치는 것으로 검증되었다. 또한 기업이미지는 고객만족과 고객시민행동에 모두 긍정적 영향을 미치는 것으로 나타났다. 시사점으로 일본 기업들은 관련 이해관계자들의 CSR에 대한 이해를 돕고 소비자들이 공감할 수 있는 CSR의 수준을 향상시킬 수 있도록 CSR에 대한 체계적인 방안들을 강구할 필요가 있을 것이다.

• 비교문화연구
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• 제38권
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• pp.29-63
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• 2015

This paper attempts to re-read Tennessee William's A Streetcar Named Desire from a non-Aristotelian perspective, particularly focusing on the audience performativity. In Chapter 6 of the Poetics, Aristotle says that tragedy has a final purpose or end (telos) and that is to inspire a catharsis (literally "purification") of pity and fear by means of representation and to give pleasure from experiencing their relief. However, a dramatic theoretician Augusto Boal argues that Aristotelian catharsis is not to get rid of pity and fear through their vehement discharge; rather, the basic function of catharsis is the purging of antisocial elements from the social body and the restoration of order because catharsis occurs when the spectator, terrified by the spectacle of the catastrophe, is purified of his "hamartia" which looks similar to the tragic flaw of the hero in the play. Thus, Boal asserts that Aristotle's coercive system of tragedy manipulates the emotions of the passive spectator. By contrast, in non-Aristotelian aesthetics, tragedy functions not as legitimation for a particular political configuration but as the performance of ethical acts-through which all the participants, including not only the actors but also the audience, communicate more actively about practical problems and actively work in order to make sense of themselves, others, and society. Here, the audience is required to restore and reinforce his/her capacity to think and to act; thus, an unquestioning, passive, indifferent attitude is not allowed. In these contexts, this paper explores how Tennessee William's A Streetcar Named Desire involves the audience in the responsibility for what occurs on the stage, in order to urge the audience's ethical judgements and responsible acts. This paper argues that what this play asks of us is not catharsis, the purging of pity and fear, but empathy toward the other's pain, beyond pity and fear, to carry out our responsibility of sharing in and caring for the other's suffering. That is to say that it will be an ethical way to "re-member" Blanche DuBoi-the iconic Williams victim "dis-membered" by traumatic memories and open wounds and is thus unable to complete her grieving and mourning-as one of us, not as the other. It will be the only way to remember right regarding her tragedy.

• 디지털융복합연구
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• 제16권8호
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• pp.71-79
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• 2018

본 연구에서는 사회저변에서 활용되고 있지만, 학술적 논의는 시작단계인 드론 특히, 재난 재해 대응의 중요한 수단으로서 드론저널리즘에 대한 개념과 의미, 미래 제기될 수 있는 법적 윤리적 쟁점들을 시론적 차원에서 모색하였다. 이를 위해 논문, 보고서 등 드론저널리즘 관련 문헌자료들에 대한 내용분석 방법론을 활용하였다. 선행연구를 통해 드론저널리즘은 혁신확산이론적 측면에서 '상대적 이점', '적합성', '시험가능성', '관찰가능성'은 높고 '복잡성'은 낮은 테크놀로지로서 저널리즘에서 그 확산가능성은 매우 높음을 확인하였다. 그러나 충돌 및 추락사고로 인한 안전문제, 개인초상권 등의 프라이버시를 심각하게 침범할 수 있다는 사생활 침해 논쟁, 낮은 구입가격과 취급용이성으로 인해 많은 이들이 쉽게 드론촬영이 가능함으로 인해 발생하는 정보의 정확도, 출처에 대한 시비가 발생할 가능성이 높다고 전망된다. 선행연구를 기반으로 법적 윤리적 쟁점에 대한 해결방안을 제언한다면, 우선, 기술적 안정성(배터리, 충돌 방지 센서 등)이 요구되며, 드론활용 취재행위에 대한 저널리스트들의 인식전환과 윤리교육 실시, 드론저널리즘의 프라이버시 침해 등의 쟁점이슈의 사회적 공론화를 통한 제도 및 법적조치의 수립이 필요하다. 향후 후속 연구에서는 드론저널리즘에 대한 저널리스트들과 일반대중의 인식조사 등의 실증적 연구가 보다 정교하게 수행되어야 할 것이다.

• 창의정보문화연구
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• 제5권1호
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• pp.71-80
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• 2019

스마트폰의 보급으로 인터넷이 학생들에게 일상화되어 역기능들이 발생하고 있다. 그러나 이에 대한 연구가 부족함을 발견하고 다각도에서 인터넷 윤리의식을 비교하여 향후 영재교육은 물론 정보통신윤리 교육의 방향설정에 도움을 주고자 하였다. 본 연구는 경기지역에 소재한 초등학교 학생 278명을 대상으로 하여 수행되었으며 연구의 결과는 다음과 같다. 첫째, 영재학생의 정보통신윤리지수가 일반학생에 비해 높게 나타났다. 둘째, 정보통신윤리지수의 성별에 따른 유의미한 차이는 없었으며, 농어촌에 비해 도시지역이, 저학년에 비해 고학년일수록 낮은 지수를 나타냈다. 셋째, 유해콘텐츠 접촉 경험에 대해 10% 내외의 학생들이 경험이 있었으며, 사이버 가해 경험에 대해 1% 내외의 학생들이 경험이 있다고 응답하였다. 본 연구결과를 통해 초등 고학년 단계에서 정보통신윤리 교육을 체계적으로 실시함으로 학교폭력예방, 정보통신문화 개선, 미래 직업윤리 강화 등을 도모할 필요가 있다는 시사점을 얻을 수 있었다.