• 한국기록관리학회지
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• 제17권3호
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• pp.1-21
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• 2017

구술사는 살아있는 사람의 이야기를 통해서 이루어진다. 구술사를 통해서 수집된 자료는 단순한 사실이나 정보의 덩어리가 아니라, 구술자의 인격을 온전하게 드러내는 사람 그 자체이다. 이런 까닭에 구술사연구와 자료 수집 및 활용은 엄격한 윤리적인 기준에 입각해서 이루어질 필요가 있다. "생명윤리법"은 인간대상연구에 대해서 비슷한 관점을 공유하면서, 기관생명윤리위원회의 심의와 관리 대상으로 구술사를 포함하고 있다. 그렇지만 "생명윤리법"의 인격과 권리 보호는 생명과학연구를 중심으로 작성된 것으로, 사람을 상대로 가치 지향적이고, 비판적인 접근이 이루어지는 구술사를 비롯한 질적 연구에 합당하지 않다. 이 연구에서는 "생명윤리법"의 인간대상연구와 관련된 규정의 상세한 내용을 알아보고, 그것이 구술사와 같은 인문사회과학연구에 적용될 때에 나타날 수 있는 문제점을 점검하였다. 이러한 과정들을 통하여 구술사 연구가 학문적 독자성과 자율성을 유지하면서 지속가능할 수 있는 방법적인 대안들을 제시하였다.

• 비교문화연구
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• 제29권
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• pp.25-53
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• 2012

The attitude of observer in the painting of history is to exclude a prejudice and a subjective view of an artist and to introduce a photograph, which is a record of objectivity, in the process of painting. Its ultimate intent is to redescribe the fact of an event's image intactly without any prejudice and to represent the event as a proven evidence that it was. The representation of history based on fact had already been conceived in imagination of renowned artists such as Francisco Goya or $Th{\acute{e}}odore$ $G{\acute{e}}ricault$ even before cameras were invented. What they portrayed was their own truth of reality which is gained through their observation, not a history that have corresponded to political ideologies, for all reliance on a limited tool of representation, painting. Furthermore, history was necessary for 19th century impressionism artists to be represented under proven fact in a neutral perspective excluding all subjective prejudice, not based on the representation with imagination. Edouard Manet in particular reconstited an instant moment on the basis of real proof of photograph without personal prejudice or opinion as if today's photojournalism. The catastrophic series by Andy Warhol and the photographic painting by Gerhard Richter show another role of painting in the realm of art, each of them implying information distortion and abuse by current media and intentional deformation toward history as Manet's painting of history. Today, the representation of an historical event that we experience in the era of the Internet and social networks having a great deal of information already came to be the exclusive property of the cutting edge mass media. Nevertheless, the attitude of observer which is realistic and contemplative in the realm of art is the crucial point in terms of artists' act as ever.

• 영어영문학
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• 제56권6호
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• pp.1091-1103
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• 2010

Absalom, Absalom! is not only about family history but also about the nature of reconstructing history. Faulkner shows us what will happen if we give too much credit to the person having the authority; he first makes us listen to Rosa, so we just listen without doubt until we arrive at the question of the objectivity of her narration, when we get to know Sutpen's design. Meanings of "facts" change depending on who perceives the facts. The incremental repetition of the narrative in the novel resembles the process of our thinking mind and the process of history being constructed. Time is a significant element in determining the meaning of an event, not only because the event cannot be understood without its social, cultural context of the contemporary, but also because only the later events make it possible for the perceiver to categorize it in its proper place in history. Furthermore, through his narrative strategy, Faulkner suggests that imagination play a large part in recreating history. He blurs the distinction between facts and imagination, making us regard Shreve's and Quentin's conjectures as facts in several ways. The conversation between father and son, and the two brothers, which is an imagination constructed through the clues Mr Compson has offered, becomes a fact willingly accepted by the readers as well as Shreve and Quentin. The people in the past, present, and future may be very much unlikely to agree on the same event, because the gap in temporality will keep widening our perceptions. Faulkner demonstrates the nature of history in such a way that we can compare our understanding of the Sutpens' history in the earlier and later part of the novel through repetitions.

• 기록학연구
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• 제8호
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• pp.137-180
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• 2003

The term 'Business Archives' is not familiar with us in our society. Some cases can be found that materials are collected for publishing the history of a firm on commemoration of some decades of its foundation. However, the appropriate management of these collected materials doesn't seem to be followed in most of companies. The Records and archives management is inevitable in order to maximize the utility of Information and knowledge in the business world. The interest in records management has been grown, especially in the fields of business management and information technology. However, the importance of business archives hasn't been conceived yet. And also no attention has been paid to the business archives as social resources and the responsibility of the society as a whole for their preservation. The company archives doesn't have a long history in Germany although the archives of the nation, the aristocracy, communes and churches have a long tradition. However the company archives of Krupps which was established in 1905, is regarded as the first business archives in the world, It means that Germany has taken a key role to lead the culture of business archives. This paper focuses on the process of the establishment of business archives in Germany and its characteristics. The business archives in Germany can be categorized in three types: company archives, regional business archives and branch archives. It must be noted here that each type of these was generated in the context of the accumulation of the social resources and its effective use. A company archives is established by an individual company for the preservation of and use of the archives that originated in the company. The holdings in the company archives can be used as materials for decision making of policies, reporting, advertising, training of employees etc. They function not only as sources inside the company, but also as raw sources for the scholars, contributing to the study of the social-economic history. Some archives of German companies are known as a center of research. A regional business archives manages materials which originated m commerce chambers, associations and companies in a certain region. There are 6 regional business archives in Germany. They collect business archives which aren't kept in a proper way or are under pressure of damage in the region for which they are responsible. They are also open to the public offering the sources for the study of economic history, social history like company archives, so that they also play a central role as a research center. Branch business archives appeared relatively late in Germany. The first one is established in Bochum in 1969. Its general duties and goals are almost similar with ones of other two types of archives. It has differences in two aspects. One is that the responsibility of the branch business archives covers all the country, while regional business archives collects archives in a particular region. The other is that a branch business archives collects materials from a single industry. For example, the holdings of Bochum archives are related with the mining industry. The mining industry-specialized Bochum archives is run as an organization in combination with a museum, which is called as German mine museum, so that it plays a role as a cultural center with the functions of exhibition and research. The three types of German business archives have their own functions but they are also closely related each other under the German Association of Business Archivists. They are sharing aims to preserve primary materials with historical values in the field of economy and also contribute to keeping the archives as a social resources by having feed back with the public, which leads the archives to be a center of information and research. The German case shows that business archives in a society should be preserved not only for the interest of the companies, but also for the utilities of social resources. It also shows us how business archives could be preserved as a social resource. It is expected that some studies which approach more deeply on this topic will be followed based on the considerations from the German case.

• 한국기록관리학회지
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• 제13권1호
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• pp.59-79
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• 2013

대통령제 국가에서 대통령은 매우 중요한 정치적 비중을 가지고 있지만, 대통령기록물에 관한 연구는 활성화되어 있지 못한 실정이다. 본 연구는 대통령기록물 온라인 콘텐츠를 초등교육에 활용하는 방안에 대해 살펴보고자 하였다. 초등학교 사회과를 중심으로 제시되는 대통령관련 기록물들은 인지발달이 가속화되는 시기인 초등학교 학령기(學齡期)에 대통령과 그를 둘러싼 정치적 사건, 나아가 한국 현대사를 기록이라는 프리즘을 통해 이해하는 단서를 제공해 주는 교육적 가치를 가지고 있다. 따라서 본 연구는 대통령기록관이 대통령기록물 온라인 콘텐츠를 구축하여 교사 및 학생들을 대상으로 제공함으로써 교육적인 활용방안을 높일 수 있는 방안을 탐색하는데 초점을 두었다.

• 건축역사연구
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• 제13권1호
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• pp.71-81
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• 2004

The $18^{th}$ century's Industrial Revolution brought about influx of commerce, industry, and agricultural population into the urban areas, entering the $19^{th}$ century. Quality of rural communities declined, and the exploding population in the cities gave rise to various problems. 'Mietskaserne' Blockhousing was constructed by the 'Hobrechtplan', but led to social problems such as poor living conditions, insufficient sunshine due to overcrowding, slums due to incomplete urban infrastructure, epidemics, and so on. Starting in the early $20^{th}$ century, Berlin has driven forward a remodeling plan under the motto of 'critical reconstruction (kritische Rekonstruktion)'. It is performed in the place, which represents the vicissitudinous history of Berlin with site plans coexisting past with presence, using modern vocabulary of architectural forms. Reconstructing a city is a process which not only raises the economic value of each building consisting a city, but also a redevelopment process that brings out cultural value of an era. When a new era emerges buildings get reconstructed or rebuilt, and thereby form the identity of a city by reflecting its society, culture, politics, economy, and history. Old German architecture were not destroyed or rebuilt recklessly just by the fact that they are functionally or aesthetically outdated. Each building is treated as precious cultural heritage reflecting the history. This is how Berlin is being transformed today.

• 대한간호학회지
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• 제27권3호
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• pp.531-540
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• 1997

The purpose of this study is to reinterpretate the history of nursing and health care from the view-point of post-structuralism. It has been emphasized that the development of modern health care has been due to the progressive efforts of medicine and to medical discoveries. Medicine has dominated the history of health care rather than nursing or other health professions. The present study adopts the post-structural method by Foucault, which tries to unite language and knowledge. Foucault examines "the institutionalization of knowledge and the power exerted thereby, with special reference to the devices of social regulation and their function over the madness, the disease, the crime, and the sexuality. " The concept of power in Foucault's writing is that it is exerted spontaneously in verbal behaviors of individuals through knowledge of everyday life such as definition of body or mind, sexuality and relationship of family. Therefore as to the problem of power, this study tries to understand the meaning of the health care history through an analysis of the formation of medical discourse. In order to have authority in a power relation, the medical professional asserts that medical discourse is the most scientific knowledge. The authority of medical professionals can be reinforced by the fact that male medical professionals outnumber female. Devaluation of nursing care is reinforced by the medicine which has the legitimate authority through use of the political skills.

• 한국의사학회지
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• 제33권1호
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• pp.11-20
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• 2020

The Office for Saving Lives (活人署) (OSL) was the office in charge of the treatment and relief of the poor in the Joseon Dynasty. This study disputes prior scholarship on the OSL by analyzing the use of a ready-made prescription and by focusing on the personality of the OSL's medical institutions. The work of the three government offices, the Office of Great Mercy (大悲院) (OGM), which was the formal office of OSL, the Office of Benefiting People (惠民署) and the Office of Aiding Life (濟生院), overlapped in the area of relief of the common people. But OGM was different from the other two in that it was not a purely medical office, had no educational function, and did not manage medicine. By analyzing a standing prescription, this article argues: 1) Heojun's influence on the composition of a standing prescription is absolute. 2) Epidemic warm disease (溫疫) was a major social problem in terms of emergency medical care at the time. 3) In the late Joseon Dynasty, the treatment of epidemic warm diseases became more sophisticated than the previous era.

• 동의생리병리학회지
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• 제18권1호
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• pp.39-49
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• 2004

This article will introduce the changes of the historiography of the Chinese medicine which have been made during the last several decades. These will be described with the changes in the image of the Chinese medicine that has been occupied in our mind. We regard Chinese medicine as a rational knowledge system which is based on the theory of Yin-Yang and Five phases. Therefore we draw a dear line of demarcation between Chinese medicine and irrational cure means such as religious prayer, charms and folk remedies which have no theoretical background. We also think the medical lineages continue virtually uninterrupted over the whole time of the history of Chinese medicine that began from Huangdineijing(皇帝內徑) and Shanghanlun(傷寒論). And we consider Chinese medicine as a sort of science, and suppose there has been one universal and homogeneous medical system in the mainland China. This image, however, has been changing rapidly. These changes come from the join of externalists who were trained as historian not physician, for studying the history of Chinese medicine, and the methodological innovations of historiography which was influenced by the methodologies of anthropology, social history, cultural history and the discourse of postmodemism.

• 동양고전연구
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• 제36호
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• pp.203-228
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• 2009

신채호의 한국 역사에서의 주된 관심 분야는 고대사였다. 그리고 그의 역사 서술의 특징은 민족을 역사의 중심에 두는 민족주의적 성향이 목적의식적으로 강하였다는 점이다. 일반적으로 당시의 민족주의론은 신채호의 경우에서처럼 '강한' 민족을 강조하고, 동시에 그것을 역사의 전면에 부각시키려는 사회진화론의 입장에 서 있는 것이었다. 사회진화론과 결합된 민족주의는 제국주의를 한편으로는 비판하면서도 다른 한편으로는 선망하는 구조를 갖게 되었다. 그리고 이것이 신채호의 고대사 연구라 할 수 있는 "독사신론"에서 그대로 드러난다고 할 수 있다. 부여족을 한국 고대사의 주류로 '재발견'하고 고대사를 재구성, 구체화 시킨 신채호가 '부여족'을 한국 고대의 주 종족으로 선택하고 부여족을 한국 민족의 대명사처럼 사용한 이유는 부여 고구려가 가장 강성했기 때문이다. 한국 역사 속에서의 강성한 민족의 강조는 국가적 위기상황을 극복하고자 했던 구한말 시기 자강운동가의 면모를 잘 반영하는 것이기도 하며 한편으로는 한국에서 민족주의가 어떻게 형성되었는가를 보여주는 것이기도 하다. 신채호는 국권이 침탈당하는 상황에서 근대화에 뒤쳐진 민족으로서 유일하게 동원할 수 있는 무기가 민족으로서의 동질성을 강조하는 민족주의밖에 없었던 시기에 살았던 인물로 간주된다. 이와같이 독사신론에서 보여지고 있는 단군, 부여족의 역사의 재구성과 민족의 구원자로 중시했던 영웅을 발견해 내는 과정 등이 신채호에게는 역사를 쓰는 이유였던 것이다.