• 제목/요약/키워드: six qi

검색결과 162건 처리시간 0.025초

『상한소원집(傷寒溯源集)』에 나타난 역학적(易學的) 관점 고찰 (A Study on the I-Ching Perspective in Shanghansuyuanji)

  • 안진희
    • 대한한의학원전학회지
    • /
    • 제31권3호
    • /
    • pp.123-142
    • /
    • 2018
  • Objectives : This paper aims to study the I-Ching perspective in Shanghansuyuanji. Methods : Key words associated with I-Ching was searched in Shanghansuyuanji and analyzed its meaning and categorized thematically. Results & Conclusions : 1. Qianhuang symbolized Shaoyang, The Power of the Great hexagrams, Jueyin Peace hexagrams, Taiyin Gen Earth, Yangming Kun Earth, Shaoyin Return hexagrams, but didn't symbolize Taiyang, making it not uniform. 2. Qianhuang explained physiology focusing the change of YangQi with I-Ching perspective. This is possible because Shanghanlun thought that much of YangQi and I-Ching set a high value on Yang. 3. Qianhuang explained pathology such as insomnia, epigastric fullness, splenic constipation syndrome, Taiyinbing syndrome, somnolence, thirst, YinYang exchange with I-Ching perspective, it is meaningful because it enriches medical YinYanglun. 4. Qianhuang explained prescriptions such as Daqinglongtang, Zhenwutang, Shizaotang, Fuzixiexintang, Dachaihutang, Baihutang, a comparison between Daqinglongtang and Xiaoqinglongtang with I-Ching perspective. This is helpful to grasp the image of prescriptions. 5. Qianhuang explained nature of drugs such as Guizhi, Fuling, Fuzi, Qiandan, Rougui with I-Ching perspective, and it combines well with the features of I-Ching with drugs efficacy. 6. Qianhuang explained diseases of the six Meridians curing time with I-Ching perspective. This shows diseases of the six Meridians recover when Corresponding Qi is vigorous or Conflict Qi appears, and it is persuasive. For reasons mentioned above; Shanghansuyuanji is meaningful as Shanghanlun commentary.

An exploratory pilot study of Qi-therapy (External Qi Healing) on symptoms of premenstrual syndrome

  • Jang, Hye-Sook;Lee, Myeong-Soo;Moon, Sun-Rock
    • Advances in Traditional Medicine
    • /
    • 제3권4호
    • /
    • pp.212-216
    • /
    • 2003
  • This study assessed the effects of Qi therapy (QT) on premenstrual symptoms in women with premenstrual syndrome (PMS). Forty-six college women were randomly allocated to receive QT (QT group: n=23) or complete diary of PMS (control group: n=22, 1 was dropped out). The experimental group receives 12 minutes Qi therapy for 5 times (7, 4, 1 day before and 7, 14 day after menstruation), and control group relaxed in the same procedure with experimental group. We measured pain, depression and anxiety level with visual analogue scale (VAS) to investigate participants responses. There were significant reductions on pain, depression and anxiety in QT group compared with control. These findings suggest that Qi therapy may have a role in helping the women with PMS to cope with their pain, depression and anxiety symptoms.

한의약학(韓醫藥學)의 서지학적(書誌學的) 연구(II)-[신상한론(新傷寒論)] - 노장사상(老莊思想)에 의한 한의약학의 과학적 통합이론 - (Bibliographical Study on Oriental Medicines(II)- [Sihnsanghanron] - The Unified Scientific Theory of The Oriental Medicines by the Laotzu & Chuangtzu's Logic -)

  • 최명숙;임동술;이숙연
    • 약학회지
    • /
    • 제51권1호
    • /
    • pp.13-34
    • /
    • 2007
  • Traditional Medicine (TM) is called as philosophical medicine in Korea. An unified theory named as Sihnsang-hanron (SSHR) was hypothesized through studies of scientific analyses on various theories of TM. SSHR has extracted seven concepts which are six common ones from the great three books (三大原典) and the Logic of Laotzu & Chuangtzu (老莊思想). Six common concepts are the affecting by cold (傷寒), qi (氣), cold or heat (寒熱), exterior & interior of body (表裏), deficiency or excessiveness (虛實), and yin & yang (陰陽). We have tried to apply these seven concepts to Physics and Life Science. The affecting by cold means anti-sunlight and the origin of all diseases. The difference between TM and modern medical science would be in diagnostic methods as well as their theoretical analyses for various diseases. The modern science follows Haeckel's positive dialectics applied by the biological monism, and oriental one(SSHR) does Yin-Yang monism from the studies of Logic of Laotzu (老子) & Chuangtzu (莊子). SSHR would make the theory of exterior & interior of body (表裏論) and six channels (六經) develope scientifically as a diagnostic technique of disease. This theory is an excellent one that can't be found out in modern medical science, and so it should be developed as a scientific theory by using modern mechanic instrument. Chuangtzu asserted that ai was the basic substance of the universe. It is hypothesized that qi (氣) is like small particles -higgs, with dynamic power in modern Physics. We consider cautiously qi could be calculated by mathematics through higgs' bosons in near future.

운기체질(運氣體質)에 관(關)한 연구(硏究) - "오운육기한의학보감(五運六氣漢醫學寶鑑)"을 중심(中心)으로 -

  • 김기욱
    • 대한한의학원전학회지
    • /
    • 제10권
    • /
    • pp.591-617
    • /
    • 1997
  • In the field of the theory about constitution(體質), the theory of 'Yun Qi(運氣) has close relations hip with the formation of theory of constitution. It is seen in the chapter 'Osangjungdae-ron("五常政大論")' that the theory of influenced the theory of constitution and talent by the 'Concept of Evaporation(氣化)'. In the chapter 'Yin-Yang twenty five men types' of the book the 'Ling Shu("靈樞")' the twenty five constitution types by the theory of 'Yan Qi is stated. And in the book 'Nei Ching("內經")' the constitution types of five elements' motion is described. In the theory of the 'five elements' motion and six kinds of natural factors' had such a problem that the individuals having the same born year and Qi had the same prescriptions irrespective of each other's constitution. So for the resolution of this problem the constitution theory of 'Yun Qi' had been formed by the mediation of the 'MyengRiHak(命理學)' and the theory of 'Yun Qi' in the book the 'OUnYukKiHanYeHakBoGam("五運六氣韓醫學寶鑑")'. But following problems should be resolved in chrono-inedieine. Those are the difference of men who has born in some year-day-time, each 'Yun Qi's brea king point, local time, summer time, living circumstances, twins, the concept of 'Zhung Won(中元)', etc.

  • PDF

울증(鬱證)에 대한 문헌적 고찰 - 간기울결(肝氣鬱結)을 중심으로 - (A Literature Review on the Stagnation Pattern - Focusing on Liver-Qi Stagnation -)

  • 南杰;丁彰炫;白裕相;安鎭熹;張祐彰
    • 대한한의학원전학회지
    • /
    • 제37권1호
    • /
    • pp.57-75
    • /
    • 2024
  • Objectives : The objective of this paper is to study the literature on stagnation pattern, to further determine reasoning for the emphasis on Liver-qi stagnation out of all the Five Zang stagnation patterns. Methods : Stagnation patterns in literature from the Xian-Qin/Liang-Han period, Sui-Tang-Song period, Jin-Yuan period and Ming-Qing period were studied and analyzed. Results & Conclusions : Based on chronological analysis on discussions of stagnation pattern, the Five stagnation in the Neijing were related to the excessiveness and deficiency of the Five circuits. After the discussions of the Four Masters of the Jin-Yuan period, WangAndao explained that stagnation could happen without relation to external contraction in his discussion of Benqiziyubing. Yutuan focused on the inter-relationship between the six stagnation patterns, emphasizing qi stagnation, while Sunyikui discussed stagnation pattern within the framework of the Five Zang stagnation. Zhaoxianke argued for the first time that one of the treatment methods of Wood stagnation could replace the five treatment methods, focusing on Wood stagnation which could be the clue to stagnation pattern. Of current Zangfu diagnostic terminology, the influential Liver qi stagnation remains to this day.

삼원적 구조로 본 상수역학 체계;사상(四象)${\cdot}$오행(五行)${\cdot}$육기(六氣)를 중심으로 (Asian Image-mathematics System from the Viewpoint of Three Category)

  • 김병수
    • 동의생리병리학회지
    • /
    • 제21권5호
    • /
    • pp.1065-1071
    • /
    • 2007
  • It has been known that Asian Medicine theory are based on yin and yang & Five Phases. but recently many therapist using asian medicine in Korea or another nations, take up the position that it is not inevitable for them to adopt the theory of yin-and-yang & Five Phases when they cure a patient. but the point of this view suggests they can not understand totally the real theory about yin-and-yang & Five Phases. asian image-mathematics based on I-Ching could analysis all things with the natural number. the kernel of understanding on principle of I-Ching is realizing that the standard should be changed in some conditions and the form of cosmos should change endless. the system of all thing under sun is divided in three parts on the asian image-mathematics. the nature number from one to nine is divided in three categories that are grouped as 123, 456, 789. So, if we want to understand Five Phases theory, we suggest that it is useful to know the organic connected relations among Four Images, Five Phases, Six Qi(six kinds of weather). the aim of this paper is to arrive at understanding of profound learning on image-mathematics throughout the number of 4, 5, 6 in the concrete context.

『황제내경(黃帝內經)』 "음양구부족자(陰陽俱不足者) 감약치지(甘藥治之)"에 대한 고찰 (The Meaning Of "In case of both Yin and Yang deficiency, treat with sweet medicinals(甘藥)" In the Huangdineijing)

  • 柳姃我
    • 대한한의학원전학회지
    • /
    • 제35권4호
    • /
    • pp.41-61
    • /
    • 2022
  • Objectives : This paper aims to examine the clinical meaning of treating with sweet medicinals where acupuncture fails, through studying the verse, "In case of both Yin and Yang deficiency, treat with sweet medicinals" in the Huangdineijing. Methods : Related contents in the chapters 「邪氣藏府病形」, 「根結」, 「終始」, 「經脈」, 「九鍼論」 of the Lingshu were analyzed threefold. The circumstances of the application of the "In case of both Yin and Yang deficiency, treat with sweet medicinals" principle to the late Han East Asian medicine as written in the Shanghanzabinglun were examined, and its meaning was explored. Results : The 'Yin Yang' in the verse could be substituted with the Five Zhang and Six Fu, Blood and Qi, Form and Qi, Form and Jing, Form and Zhi, etc. In patients with deficiency in Qi, Blood, Yin and Yang, we can observe external symptoms such as narrow pulse pattern, symptoms in the throat or below the throat, thirst, and coarse voice. To apply sweet medicinals is to supplement the Jing from food, Spleen and Stomach, Middle Qi and Earth Qi which produces and maintains Qi, Blood, Yin and Yang. Therefore, it is essential in treating disease patterns with deficiency in both Qi, Blood, Yin and Yang, and cannot be substituted with other means of treatment such as acupuncture, moxibustion, and other manipulative therapies. Conclusions : Sweet medicinals were applied in disease patterns with throat thirst and narrow pulse patterns which could not be managed with general acupuncture or moxibustion in the time of the Huangdineijing's publication, as it holds the Earth virtue which could harmoniously supplement the body's Qi, Blood, Yin, and Yang. Later its application broadened, treating various conditions accompanying Qi, Blood, Yin, Yang deficiency, which expanded potential of medicine and contributed to the generalization of drug treatment.

구강작열감증후군 환자의 미각 이상과 비기허증(脾氣虛證)의 상관관계 (Correlation between Dysgeusia and Spleen qi Deficiency Patterns in Patients with Burning Mouth Syndrome)

  • 이정은;박재우;김진성
    • 대한한방내과학회지
    • /
    • 제38권4호
    • /
    • pp.455-467
    • /
    • 2017
  • Objectives: This study evaluated the correlation between taste function and spleen qi deficiency in patients with burning mouth syndrome (BMS) and compared subgroups of BMS (i.e., dysgeusia and non-dysgeusia subgroups). Methods: This study included 60 participants categorized into two groups: a BMS group and healthy control (HC) group. Taste threshold was measured within six levels using solutions of four basic taste qualities. Subjects' Oral Health Impact Profiles (OHIPs-14) and Spleen qi Deficiency Questionnaire (SQDQ) scores were analyzed. Results: Taste thresholds for sweet (sucrose) and salty (NaCl) tastes were significantly lower in the BMS group than in the HC group, but sour (citric acid) and bitter (quinine HCl) tastes showed no significant differences between groups. In the dysgeusia and non-dysgeusia subgroups, no significant differences in the four basic taste thresholds were found. SQDQ scores were significantly higher in the BMS group compared to the HC and in the dysgeusia group compared to the non-dysgeusia group. OHIPs-14 and SQDQ scores for the BMS group were significantly and positively correlated. Conclusions: Spleen qi deficiency is related to taste function and can be used to treat BMS patients with taste dysfunction.

삼초유형(三焦有形)으로 살펴본 삼초(三焦)의 기능(機能), 병증(病證) 및 장부배합(臟腑配合) (Function Disease Symptom And Organ Coordination of Tri-Energizer Based on the Materiality of Tri-Energizer)

  • 윤창열
    • 대한한의학원전학회지
    • /
    • 제26권2호
    • /
    • pp.1-7
    • /
    • 2013
  • Objective & Method : By investigating physiological function of tri-energizer, symptoms, and organ coordination, we obtained following conclusion. Tri-energizer is the membrane structure that surrounds the five visceral organs and six hollow organs, and filled with fluid. Tri-energizer acts as the passage for the flow of qi energy. Result & Conclusion : Therefore, dysfunction of the tri-energizer is caused by abnormal evaporation and metabolism. Upper-energizer regulates cardiopulmonary function, middle-energizer regulates spleen and stomach functions, and lower-energizer regulates liver, kidneys, small and large intestines, and bladder functions. Such a functional specialization is possible by receiving the source of qi through the wall wrapping around the internal organs. Tri-energizer represents the exterior and interior relationship by acting as the membrane structure supporting the five visceral organs and six hollow organs and at the same time, as the pericardium surrounding the heart.

한국인 중풍환자의 기허군 화열군의 plasma free hemoglobin의 비교 (Different Level of Plasma Free Hemoglobin between Qi-deficiency and Fire Heat among Korean Stoke Subjects)

  • 임지혜;고미미;이정섭;이명수;차민호
    • 동의생리병리학회지
    • /
    • 제25권4호
    • /
    • pp.697-701
    • /
    • 2011
  • The purpose of this study was to fine proteins, which have significantly different level in plasma between Qi-deficiency and Fire-heat group of Korean Oriental Stroke pattern identification (PI) among Korean stroke patients. Eighteen stroke patients with Qi-deficiency and forty nine patients with Fire-heat, which had critical syndrome of each PI, were participated in this study. Plasma protein pattern were analyzed by SELDI-TOF MS using Q10 strong anion exchange chip and Mass spectral data (m/z) statistically determined. The expression level of proteins, which were different between Qi-deficiency and Fire-heat in the results by SELDI-TOF MS, were confirmed by western blot. As a result of analyzing plasma protein by SELDI-TOF MS, six protein peaks were significantly higher in Fire-heat group than Qi-deficiency group. Two peaks among of them, M15003 and M15745, were respectively identified as hemoglobin alpha and beta in previous study. Expression level of plasma free hemoglobin of Fire-heat group was also confirmed higher in Fire-heat group than in Qi-deficiency group. These findings suggest that plasma free hemoglobin is a candidate for discriminating Qi-deficiency and Fire-heat group according to pattern identification (PI) of stroke.