• 산업진흥연구
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• 제6권2호
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• pp.55-62
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• 2021

한 부모 가족은 2000년 이후로 증가하였는데 50대의 이혼율의 급증과 40대와 50대 남성의 사망률 증가와도 관련이 있다. 한 부모 중년 여성가장은 생의 발달 과정이라는 시기와 맞물려 자기실현의 의식화 과정이 드러나는 시기에 속한다. 이러한 측면에서 한 부모 중년여성가장의 GIM을 통한 자기실현의 과정을 연구할 필요성이 있다. 이에 본 연구는 2018년 9월부터 2020년 6월까지 4명의 한 부모 중년 여성가장을 연구 참여자로 선정, 10~11회기의 GIM을 진행하여 다음과 같은 결론이 도출되었다. 첫째, 한 부모 중년 여성가장이 GIM을 통해 경험한 심상을 신체, 감정, 기억사고, 감각의 4개 하위 구성 요소로 분류하고, 8개의 의미단위 요소를 46개로 범주화하였으며, 152개의 의미단위를 도출하였다. 둘째, GIM을 통해 경험된 자기실현 과정은 참여자들에게 그림자와 페르소나, 자기라는 원형상으로 나타났다. 참여자들은 GIM 안에서 현재 가족관계의 부정적인 감정을 언어로 표현하고 수동적인 자신의 심상 안에서 자신의 생각을 적극적으로 변화시키는 경험을 통하여 그림자의 의식화 과정을 거쳤으며, 긍정적이고 밝았던 자신의 내적인 모습을 재확인하였다. 이들은 부모나 형제들에게 억압되고 소외된 자신의 삶이 착한 딸과 종교인이라는 페르소나에 억눌린 상태와, 분노하는 자신과 타인을 향한 이중적인 사고와 감정을 지니게 된 현재 상태를 연관 지어 경험하며 페르소나의 자각과 재정립을 이루었다. 결론적으로 본 연구를 통해서 다양한 심상의 경험과 음악을 접하며 부정적 사건의 재경험을 이끌어 냄으로써 고유한 자기로 새롭게 탄생하는 본질적인 자기다움의 자기실현과정을 이루는데 의의가 있다

• 부모자녀건강학회지
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• 제5권2호
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• pp.206-223
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• 2002

The purpose of this study was to discuss the nature of pregnancy experience among unwed Korean mothers and to figure out what it meant for them, by asking some of them to reflect on themselves in a written form from interpretative and phenomenological perspective, based on van Manen's research method of the same approach. The subjects in this study were seven unmarried mothers in Korea. The data were collected from July through December 2000 through in- depth interview and observation. The statements of the participants were taped, recorded, analyzed and select essential themes. To have a phenomenological understanding of the pregnancy unmarried mothers, literary works, including essays and novels, were reviewed. The findings of this study were as below: The selected substantial themes about the pregnancy and birth experiences of the single mothers included 'hatred for boy friend,' 'hatred for the fetus,' and 'hatred for myself.' The unmarried mothers met their boy friends through the introduction of friends. At first, they were good friends, but they soon went on a date and had sexual relation with no common knowledge about sex. Most of them were aware of their pregnancy after they felt fetal movement, but they put off taking the test because they didn't want to accept the fact and feared it. Such an attitude was rare among married pregnant women, and being pregnant with no prior preparation or sexual knowledge is not common in Western countries. They felt guilty and informed their boy friends of the fact, but the boy friends didn't admit their responsibility and rejected the babies. This made the poor girls hate them, and it turned into severe abhorrence. They thought their lives were ruined by the babies, and wished they would disappear. They reproached the babies, hitting their own bellies or making a kick. They considered themselves to be abandoned and didn't want to live any more. Giving themselves up to despair, some attempted to commit a suicide. They hoped to die, thinking their death would solve the problem. When they lost a chance of abortion and were about to have the babies adopted, they felt sorry for them. The unwanted pregnancy gave them a pain, but they keenly felt they were loved by their mothers, and learned the value of family. It's attempted in this study to clearly show how much unmarried Korean mothers suffered from pregnancy, and this effort paved the way for seeing unwed mothers in a new light and having a better understanding of them, instead of sticking to general perception.

• International Journal of Human Ecology
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• 제2권1호
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• pp.39-55
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• 2001

Concerns about paid-facilities for the elderly with dementia from middle and upper class families have been discussed lately in Korea. Small-scale, home-like group homes for the elderly with dementia were developed in Sweden in the 1980, but they have not been effectively introduced in Korea where they remain a comparatively new concept. The group home, however, would provide a good alternative to Koreans who feel guilty when they have to leave their frail parents in large-scale facilities or hospitals instead of caring for them at home. The aim of this paper is, first, to define the care of the demented elderly who come from upper and middle class families in Korea and, secondly, to discuss the need for group homes to help care for them. A survey was done by questionnaire and was answered by 577 respondents who belonged to middle and upper class families living in Korea in December 2000. Methods of analysis were frequency, mean, and Chi-square. The results of this study were as follows: 1) the traditional notion that the eldest son should be burdened with the primary responsibility for a demented parent has weakened remarkably; 2) a small-scale long-term care facility was considered the most desirable living environment for the demented elderly; 3) the facilities families needed for professional hospitals for victims of dementia, senior citizen centers, large and small-scale long-term care facilities, day-care centers, and short-stay and service housing. The study also revealed that there was low awareness of the group home. The most preferred type of structure for group homes was a single-family detached house, and the most preferred management system was small-scale that could create home-like atmosphere. Additionally the respondents wanted group homes to consist of 6-8 residents with 2-4 persons per room. The results of this study strongly suggest that policy makers should encourage the development of smallscale group homes as an alternative form of housing for the elderly with dementia.

• 한국주거학회논문집
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• 제24권5호
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• pp.49-56
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• 2013

The goal of this research is to explore quantitative and residential features and spatial patterns of two-person households to suggest policy implications for housing supply and development in Seoul. Major findings of this study are as follows. First, the number of two-person households has increased rapidly mainly due to the growth of the elderly and single-parent households. They are mainly composed of the elderly over 60s and the youth of 30s of householder age. They are less likely to have well-paying jobs, and thus more likely to suffer from poverty. They are also inclined to live in rental and small-sized residential units and spatial segregation between the youth and the elderly became serious. In addition, their residential area can be classified into four types: area adjacent to employment centers, hinterland of urban centers, affordable multi-family housing area and redeveloped apartment area. It is necessary to change the current housing policy directions to take changing population and household structure into consideration. Also, diversified housing strategies and programs should be prepared to consider various household types and their needs and demands. Place-based strategies for housing supply and development are needed in consideration of spatial patterns and locational attributes of two-person households. Attention needs to be paid to resolving the social issue of residential segregation between different generations.

• 아동학회지
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• 제2권
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• pp.55-66
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• 1981

Research on children should be perferably made in reference with the past thinking if it is to be affirmed by the present and to predict the future. In this respect, Buddhism, which is one of the major original thinkings in the Orient as well as the most influential religion upon Koreans daily lives and attitudes, deserves to be researched in the light of education of children. In this thesis, I have made a trial to delve into the original Buddhistic scriptures to find out Buddha's outlook on home children and arrived at the following conclusions: 1. Concerning human development stages, Buddha regarded the starting point of human life from fertilization instead of birth, even at that ancient time, and the fetal life was devided into 4, 5, or 8 stages. 2. In spite of the numerous scriptures by Buddha, very little is written about children, and even these teaching did not regard the child as an independent entity. In addition, since Buddha was a person of superior enlightenment, he did not regard the age of human beings as of great importance. 3. On the relationship between parents and children, Buddha warned the extra ordinary attachment of parents toward children, because such attachment would be an obstacle in the search of truth. This idea was originated from his thought that the relationship between parents and children was not a single fixed one but of unlimited variation through numerous life times of reincarnation. This idea gives some illumination upon the problems of today's education where parent's exclusive attachment to their children and over-protection are hindrance for successful education. 4. Buddha put emphasis on parents' social duty, by which he meant that parents should care and accept not only their biological children but all children and all living things as if they were their own children. 5. Regardeding the children's role to their parents, Buddha taught that children should respect and support their parents under any condition. Buddha also emphasized that true filial piety was to help parents to improve their religious status by helping them attain the truth, morality, and wisdom. It is my intention to investigate Buddha's View tin children of entering pristhood.

• 대한지역사회영양학회지
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• 제8권5호
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• pp.642-651
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• 2003

This study was performed using mealtime atmosphere to characterize the food ecology of Korean children residing in different regions of Korea. A total of 705 elementary school students, 347 girls and 358 boys, were divided into three groups according to the areas where they lived, which included Seoul (n=230), provincial cities (n=273) and rural areas (n=202). The subjects were asked to fill out questionnaires which were categorized to determine various factors related to food ecology, life styles, and health related symptoms. The average age of the study subjects was 11.5 years. The results showed that the average height (p<0.01), weight (p<0.01) and body mass index (BMIs) (p< 0.01) of the rural group were significantly lower than those of the Seoul and provincial city groups. A significantly higher proportion (10.4%) of the rural group was from disfunctional families, including single parent families, than those of the Seoul (1.7%) or provincial city (4.4%) groups. However, a larger number of children from Seoul ate alone, did not enjoy their meals, and hardly talked to each other during breakfast time, compared to those from the provincial city or rural areas. Also, the proportion (33.0%) of ‘good’ in balance of meal was the lowest (33.0%) in Seoul of the three areas (p<0.01). Most of the children answered that they liked having breakfast and dinner with the whole family. In conclusion, the food ecology of elementary children differed according to the regions in which they resided. Although children from Seoul had higher BMIs, their nutritional intake was not satisfactory, and their undesirable food ecology could be a contributing factor.

• 한국인구학
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• 제29권2호
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• pp.167-194
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• 2006

Jesse Bernard(1973)와 Gove(1972)등이 결혼과 부모됨이 여성의 건강에 부정적인 영향을 미친다고 발표한 후, 성 차별성 관점은 극히 최근까지 서구는 물론이고 우리나라에서도 성과 가족 그리고 건강 문제를 바라보는 일반적인 관념으로 자리 잡아 왔다. 이후 가족 역할과 건강 그리고 성의 연계에 대한 다양한 논의들이 진행되어 왔지만, 실증 연구의 부재로 남녀 차이가 무엇이며, 그 차이는 어느 정도인지에 대한 정보는 매우 부족한 실정이다. 이 연구의 목적은 차별성 관점 이외의 다양한 관점들을 함께 살펴보면서, 현재 한국 사회에서 결혼을 하고 부모가 되는 일련의 가족 역할 수행 경험이 남성과 여성의 건강에 어떠한 영향을 미치고, 이러한 관련성에서 남녀 차이는 무엇인지, 어떠한 사회적 설명이 가능한지를 실증적으로 규명하는데 있다. 결혼 및 부모 지위의 점유가 남녀의 건강 문제에 갖게 되는 혜택과 비용을 알아보기 위해, 각 역할의 점유 여부의 조합 형태로 현재 수행하고 있는 가족 역할 유형을 알아보았고 각 유형별 신체 및 정신 건강을 비교하였다. 연구 결과, 남성과 여성 모두에서 결혼 지위와 부모 지위를 함께 가지고 있는 유형은 다른 어떤 역할 유형들(역할 없는 유형, 부모지위만 있는 유형, 결혼 지위만 있는 유형)보다 신체 정신 건강이 더 양호하였다. 성차도 발견할 수 있었는데, 결혼이나 부모 지위를 점유하지 않았을 때 취약해지는 건강의 차원이 성에 따라 달랐다. 또한 건강에 특별히 더 부담이 되는 역할 조합도 성에 따라 상이하였다.

• 한국학교ㆍ지역보건교육학회지
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• 제25권1호
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• pp.17-28
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• 2024

배경 및 목적: 본 연구는 제 8차 (2019~2021년)국민건강영양조사의 원시자료를 이용하여 성별을 구분하여 청소년의 주관적 건강인식과 건강행위의 관계를 확인하고자 하였다. 방법: 본 연구는 제8기 국민건강영양조사(2019-2020년) 자료를 활용하여 전국의 중학교 1학년부터 고등학교 3학년까지의 재학생을 모집단으로 하여 모집단 층화, 표본배분, 표본 추출의 단계를 거쳐 12~18세인 청소년 최종 1,065명을 대상자로 선정하였다. 수집된 자료는 SPSS 28.0 (IBM Corp., Armonk, NY, USA) 프로그램을 사용하여, 유의수준 .05에서 분석하였다. 결과: 대상자의 일반적 특성에 따른 주관적 건강인식은 남학생은 학교, 가족구성, 수입은 통계적으로 유의한 차이가 없었고, 여학생은 학교에 따라서 중학생보다 고등학생이 주관적 건강 인식이 높은 것으로 유의한 차이가 나타났다(p=.001). 남아 청소년 가족구조에서 양 부모와 사는 청소년이 한 부모 청소년보다 건강 행위가 유의한 차이가 있음을 확인하였으며(p=.011), 여아 청소년에서는 유의한 차이가 없었다. 성별에 따른 건강 행위와 관련 남아 청소년은 규칙적 운동이(p=.013), 여아 청소년은 아침식사가 주관적 건강인지에 영향을 주는 것으로 유의한 차이가 있음을 확인하였다(p<.001). 결론: 본 연구에서 남·녀 청소년의 주관적 건강인식과 건강행위의 차이를 확인하였으며, 이를 토대로 남녀 청소년의 차이를 고려한 건강증진을 위한 프로그램 개발이 필요할 것으로 생각된다.

• The Plant Pathology Journal
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• 제26권4호
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• pp.313-320
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• 2010

Genetic instability of the rice blast fungus Magnaporthe oryzae has been suggested as a major factor underlying the rapid breakdown of host resistance in the field. However, little information is available on the mechanism of genetic instability. In this study, we assessed the stability of repetitive DNA elements and several key phenotypic traits important for pathogenesis after serially transferring two isolates though rice plants and an artificial medium. Using isolate 70-15, we obtained a total of 176 single-spore isolates from 10 successive rounds of culturing on artificial medium. Another 20 isolates were obtained from germ tubes formed at the basal and apical cells of 10 three-celled conidia. Additionally, 60 isolates were obtained from isolate KJ201 after serial transfers through rice plants and an artificial medium. No apparent differences in phenotypes, including mycelial growth, conidial morphologies, conidiation, conidial germination, appressorium formation, and virulence, or in DNA fingerprints using MGR586, MAGGY, Pot2, LINE, MG-SINE and PWL2 as probes were observed among isolates from the same parent isolate. Southern hybridization and sequence analysis of two avirulence genes, AVR-Pita1 and AVR-Pikm, showed that both genes were also maintained stably during 10 successive generations on medium and plants. However, one reversible loss of restriction fragments was found in the telomere-linked helicase gene (TLH1) family, suggesting some telomere regions may be more unstable than the rest of the genome. Taken together, our results suggest that phenotype and genotype of M. oryzae isolates do not noticeably change, at least up to 10 successive generations on a cultural medium and in host plants.

• 사회복지연구
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• 제42권3호
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• pp.85-119
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• 2011

본 연구는 가정위탁 아동 친부모들의 경험과 생애과정을 살펴보고 가정위탁아동들의 가정복귀를 도울 수 있는 실천적 논의와 방안을 제시하고자 하는 목적에서 수행되었다. 연구는 근거이론방법으로 접근했다. 본 연구에는 자녀를 가정위탁한 친부모 20명이 참여했다. 자료는 심층면담 수행과 문서기록 수집을 통해 구성했다. 자료는 Strauss와 Corbin(1998)이 제시한 방법에 따라 분석했다. 연구결과는 다음과 같다. 개방코딩에서는 143개의 개념, 34개의 하위범주, 13개의 개념이 도출되었다. 축코딩 결과는 다음과 같다. 인과적 조건은 「자기비하」, 「스스로 부여한 낙인」, 「사회적 편견」으로 나타났다. 현상은 「잉여인간으로서의 삶」, 「세상에서 겉돌기」로 나타났다. 맥락적 조건은 「생활기반의 붕괴」, 「패배적 숙명주의」로 나타났다. 중재적 조건은 「지지체계의 작동」, 「모성본능」으로 나타났다. 작용/상호작용은 「외눈감기」와 「흩어진 조각 맞추기」로 나타났다. 결과는 「세상을 향한 재비상」과 「체념의 고착」으로 나타났다. 연구자들은 범주들을 관통하는 핵심범주로 「존재의 부채를 지고 세상의 벽넘기」로 상정했다. 연구참여자들의 생애유형은 「현실도전형」, 「현상유지형」, 「현실외면형」으로 분류했다. 최종적으로 가정위탁 친부모들의 가정재건을 지원할 수 있는 사회복지차원에서의 실천방안을 제시했다.