• 한국과학교육학회지
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• 제40권1호
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• pp.51-60
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• 2020

본 연구에서는 문헌 고찰을 기반으로 현상학적 접근 및 NOS-가족 유사성 접근을 적용하여 지구과학의 본성을 규명하는 방법을 제안하였다. 현상학적 접근은 지구과학에 고정된 본질이 있는 것이 아니라 시대와 상황의 요청에 따라 본성 자체가 유동적인 것임을 전제로 한다. 이는 직관적으로 드러난 감각적 현상들을 통해 지구과학의 다면적 특성을 편견 없이 모두 수집, 분석하고 종합하는 방법이다. 현상학적 접근은 학문적 세계의 토대를 이루는 생활세계를 직시하면서 지구과학의 본성을 탐구할 수 있는 통찰력을 제공한다. 이를 통해, 지구과학이 가지는 풍부함과 복잡성, 역동성을 드러낼 수 있다. 현상학적 관점에서 지구과학의 본성을 탐색하기 위한 방법으로, 과학의 본성(NOS)에 대한 가족유사성 접근을 제안하였다. NOS-가족유사성 접근을 통해, 조금씩 차이점을 가지는 다양한 과학의 영역들이 서로서로 공유하는 특성들을 조합함으로써 과학의 본성(NOS)을 포괄적으로 설명할 수 있다. 이를 지구과학의 본성에 적용하면 지구과학을 '가족'으로 만들어주는 일반적인(domain-general) 특성과 영역별로 특수한(domain-specific) 특성을 동시에 규명할 수 있다. 예컨대 지구과학을 구성하는 학문영역인 지질학, 대기 과학, 해양학, 천문학, 지구시스템 과학 등등이 서로 공유하는 특징들의 네트워킹을 통해 이들 학문영역을 지구과학이라는 가족으로 특징짓는 가족유사성을 추출할 수 있고, 이를 통해 지구과학의 본성을 총체적으로 드러낼 수 있을 것이다. 또한, 지구과학의 본성에 대한 가족유사성 접근을 통해 지구과학을 구성하는 하위 영역 학문의 특성이 달라짐에 따라 변화하는 지구과학의 본성을 파악할 수 있으며, 교과목으로서 지구과학의 위상과 발전체계를 정립하는 데에도 기여할 수 있을 것이다.

• 한국화재소방학회논문지
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• 제15권2호
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• pp.20-30
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• 2001

The science and technology of seismic hazard mitigation are increasingly being shared among scientists and policy makers around the world. Administrative expertise is also being shared. While there is still tremendous unevenness in technical and administrative capacities and resources, a global community of emergency managers is developing and there is a globalization of expertise. Hazards are better understood, tools for risk assessment are improving, techniques for hazard mitigation are being perfected, and communities and states are implementing more comprehensive disaster preparedness, response, and recovery programs. Priorities are also emerging and hazard mitigation has emerged as the priority of choice in North America and Europe. An increasingly important component of hazard mitigation is resilience, in terms of increased capacities for disaster mitigation and recovery at the community and even individual levels. Each year, more is known about the locations and natures of seismic hazards, although there are still unknown and poorly understood fault lines and limited understanding of related disasters such as tsunamis and landslides. More is known about the impact of earthquakes on the built environment, although nature still provides surprises to confound man's best extorts to reduce risk. More is known about human nature and how people respond to uncertain risk and when confronted by certain catastrophe. However, despite the increased understanding of seismic phenomena and how to protect people and property, there is much that needs to be done to reduce the risk, particularly in major metropolitan areas.

• 한국컴퓨터정보학회논문지
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• 제28권2호
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• pp.131-142
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• 2023

본 연구는 공유 전동 킥보드 불법 주차 문제를 해결하고 서비스 품질을 개선하기 위하여 새로운 스테이션 선정 알고리즘을 제안하는 것을 목표로 한다. 최근 도시 교통 문제의 해결 방안으로 대중 교통과 최종 목적지를 연결하는 퍼스트-라스트 마일 수단으로 공유 전동 킥보드가 주목받고 있다. 그에 따라 공유 전동 킥보드 시장도 급속도로 성장하면서 그로 인한 문제 또한 심화되고 있다. 이에 본 연구에서는 문제의 본질을 파악하기 위해 텍스트 데이터를 수집하여 'LDA 토픽 모델링'으로 공유 킥보드에 관한 이슈를 보행자와 이용자 관점에서 살펴보고 이를 바탕으로 스테이션 증설 알고리즘을 마련하려 한다. 기존에 이미 일부 주차장이 설치되어 있지만 기존의 주차장 위치는 실제 견인 다발 지역과 불일치한다. 따라서 본 연구에서는 '서울특별시 전동 킥보드 견인 현황' 데이터와 여러 요인을 반영하여 DBSCAN을 통한 1차 클러스터링 후, K-means를 적용하는 혼합형 클러스터링 기법으로 실제 견인 밀도가 높은 곳에 스테이션을 설치할 수 있는 알고리즘을 제안한다.

• 디지털산업정보학회논문지
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• 제10권2호
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• pp.157-171
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• 2014

A organization of social enterprises is to achieve various goals such as private interests, the public nature, and social policy. For fulfilling these goals, we have to understand the various success factors. These success factors were shared among peoples. This study explored a position of structure of social network formed by success factors of Social Enterprises with importance. A position within social network defined a number of link connected other nodes. A position is closely associated with to individual's behaviors, opinions and thinking. We used social network analysis with two mode method for explaining feathers of structure of social network formed by success factors shared among peoples. We choose degree centrality for determining a position within social network. Centrality is a key measure in social network analysis. Results is that shared success factors are operation capital(15.15%) totally, and by Buying experience of products of Social Enterprises, Business Compliance(14.39%) and planning(12.88%), and by usage time of smart devices, Business Support(17.05%) and planning(16.10%). and the dominant success factor was not explored.

• 한국도서관정보학회지
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• 제48권4호
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• pp.375-399
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• 2017

본 연구는 국내 재난유관기관에서 개별적으로 생산 관리되고 있는 재난안전정보의 통합관리 및 공동활용을 위한 재난안전정보 분류체계(안)을 제시하는 것을 목적으로 한다. 이를 위해 재난 유관기관이기 보유한 분류체계에 대한 현황 분석 결과를 바탕으로 초안을 작성하였고, 재난 전문가와의 심층면담 및 문헌정보학 전문가의 검토를 통해 최종안을 수립하였다. 개발된 분류체계는 7개의 패싯으로 구성된 패싯 분류체계로서 재난안전정보의 복합적인 특성을 표현하고 재난관리업무를 지원하는데 효과적일 것이다.

• 인문언어
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• 제5권
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• pp.193-217
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• 2003

This paper aims to infer conversational implicatures from Chief Priest Sung-chul′s Nirvanic song in light of the Buddhist view of language and its communicative functions. Zen-dialogs in which nirvanic songs are classified are defined as rational dialogs, which in fact observe the rules of conversation such as the ones proposed by Paul Grice (1975) even though they apparently ignore the rules. This paper also addresses the formal characteristics of the Priest′s nirvanic song and argues that the song exploits the rules of conversation using the whole song as an implicature trigger. Taking it for granted that Chief Priest Sung-chul holds the view on language and its communicative functions just as specified in the Doctrine of Mere Consciousness, which is one of the major tenets of Korean Buddhism, especially of the Chogye order, this paper tries to explicitly show and systematize the language-to-world relationship, which is only alluded to in the Doctrine of Mere Consciousness. This paper also refines the assertion of the doctrine as to the nature of language, which maintains that language is not associated with either the mind or outer objects (that is, an unassociated dharma), and is "a shared thing among shared things." This shows that language continuously interacts with the mind in a different way from the ones in which associated mental activities (caittas) interact with the mind and that accordingly, language is "an unshared thing among shared things."

• The Journal of Asian Finance, Economics and Business
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• 제8권3호
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• pp.675-682
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• 2021

The study analyzes the demand for residential space in the Untact Era. Residential space comprises six categories: the most necessary dedicated space (DS), most preferred south-facing space (SFS), largest space (LS), most necessary shared space (SS), most necessary infra-space (IS), and others. Results indicated the following: 1) All respondents had the highest preference for relaxing spaces except DS. 2) Differences were found between DS, SFS, and LS by age and SS; IS by residential area; and DS, SS, and IS by household size. 3) People aged 60+ preferred a living room while people aged 40-59 preferred a larger kitchen. Seoul citizens preferred gardens or parks in the complex or neighboring forests whereas local citizens preferred shared offices and medical centers. Households of three or more persons preferred a park/forest and two-person households preferred a honbap restaurant. The implications for housing policy are as follows. 1) Nature-friendly spaces are needed to alleviate a sense of isolation. 2) Changing demand for residential space should be reflected in housing policies. 3) The government's housing supply policy with the same residential space and structure must be changed to provide various residential spaces according to age, residential area, and household size.

• 영어영문학
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• 제56권1호
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• pp.47-64
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• 2010

It is unfair that environmental pragmatism has been regarded as a mouthpiece for industrial expediency and business boosterism. John Dewey's radical pragmatism known as 'Instrumentalism' has provoked ecological fundamentalists' criticism more vehemently than any other pragmatic philosophies. However, most of the presumptive misunderstandings of such critics as Holmes Rolston, J. Baird Calliott, Erich Katz, C. A. Bowers and many others come from their limited or reduced reading of Deweyan pragmatism. The following three aspects of Deweyan pragmatism can work out in opening up a dialogical space with those eco-centrist thinkers mentioned above. First, the concept of Dewey's 'primary experience' can articulate the foundationalist view of nature, which is often found in aboriginal cultures. Second, as Andrew Light points out, ecological essentialism can share its metaphilosophical position with the pragmatist epistemology. While Anthony Weston pursues pluralism, admitting that the foundationalism might be one of the efficient approaches to nature, Eric Katz is also clearly attracted to the metaphilosophical element in Weston's argument that anyone who attempts to claim the 'inherent value' of non-human nature never possibly avoids a pitfall of anthropomorphism. Lastly, in a more comprehensive perspective, Dewey's pragmatism shows a philosophical complexity, what Larry A. Hickman calls 'post-postmodernism.' a dynamic interaction between modernism and postmodernism. Significantly enough, the environmental version of this complexity can procure a meeting ground between foundationalist ecology and the pragmatic view of nature.

• 수완나부미
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• 제12권2호
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• pp.19-52
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• 2020

Southeast Asianists have a perennial tendency to question the reality of the region in which they are specialized. Yet while scholars have doubted, Southeast Asians at large have become increasingly sure that Southeast Asia does exist, and increasingly inclined to identify with it. This article summarizes a range of evidence to that effect, from opinion poll research and from the history of ASEAN and other pan-Southeast Asian institutions, and uses it to construct a critique of the relativistic view that Southeast Asia is a fluid and ill-defined concept. Southeast Asians today tend to see Southeast Asia as a cultural as well as a geographical and institutional unit. The nature of the perceived cultural unity remains unclear, and further research is called for in this area. There are reasons to think, however, that it reflects real inheritances from a shared past, as well as shared aspirations for the future.

• 한국제4기학회지
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• 제17권2호
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• pp.85-99
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• 2003

Since the experience of major landscape change during last half of the century due to war and rapid urbanization, the traditional character has been weakened, and it is necessary for a reconsideration to improve the landscape for the future. To review these relationships, the importance of a comprehensive understanding of nature has been suggested. Therefore identification of a new concept based on the 'socio-cultural influence of landscape' and 'sense of place' which are related to peoples' previous experience, is required. Furthermore more practical definitions and criteria to reveal the relationship are necessary. Among the terms suggested to describe sense of place such as 'home', 'place identity', 'place-based meaning' and 'settlement identity' etc., the 'home' is selected to represent our surrounding landscape. For more practical classification of home landscape, additional terms are suggested and defined based on both the relationships between human beings and nature, and between memory derived from previous experience and shared values with in the community. The additional terms which are the most important in the role of landscape character related to humans' are; ⅰ) Personal Landscape: Landscape of an individual human, which derives from previous personal experience; involves distinguishable character for a given person, and it is emotional and flexible depending on circumstances. ⅱ) Ordinary Landscape： Landscape of the 'common interest' between members of a community, which is acceptable as a surrounding for everyday daily life, it produces the richness and variety of landscape. ⅲ) Kernel Landscape： Landscape of the 'common ground' which is acceptable to the majority members of the community, and it provides variety and stability for periods of time, and it could strongly represent community attitudes toward nature. ⅳ) Prototype Landscape: Landscape as the 'common denominator' of overall community from past to present and towards the future, which encompasses all the kernel landscape throughout history. It provides a sense of place, balances the homogeneity of character throughout overall communities. Some part of this can be shared throughout history to shape an overall sense of place. It can also represent short terms fashions. For a prototype landscape to reveal sense of place, there are a couple of points which we should underline the commencing point. Firstly, understanding the relationship between humans and nature should be based on a given character of surroundings. Secondly, reoccurring landscape elements which have sustained in history can lead to sense of place, and should be reviewed the influences between nature and humans.