• 제목/요약/키워드: self-existance

검색결과 3건 처리시간 0.017초

한국${\cdot}$일본 전통건축공간의 지향성 (The Directivity of Traditional Architectural Space in Korean and Japanese)

  • 김동영
    • 한국주거학회논문집
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    • 제16권6호
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    • pp.101-109
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    • 2005
  • As a circumstantial-existance character (the human character who takes action after grasping circumstances and fears things with reason) the Japanese were more interested in the active doctrines of Wang Yang-ming than other speculative studies. All of people were inhumanely incorporated into the rigorous class system under pressure in the samurai society. In the atmosphere of the society a natural phenomenon was understood as the ksana of change, and instead of the whole, the part was mainly described with emphasis on the reality. Therefore nature came near to the man after being reduced and then was symbolized in the Interior space. Also the classification of spaces, that is to say, the settlement of borders by the social position was shown in the great interior space like a labyrinth. As a self-existance character(the human style who carves out for and does not have a regard other's feeling), however, the Korean were much influenced by the Taoist Idea as they tried to be similar to nature in nature itself. Therefore the idea of Asaniskrota was in their origin. There was a tendency for space to be extended toward the outdoor in Korea, since the Korean people who are speculative and like to be natural tried to be close to nature. Therefore the division of spaces according to class and sexuality and the settlement of borders were already shown in outside by Che-Na-Num(Divided-Mass:Koren's own style). These are closely related with that houses were built after a village settle down in Korea while built before a village settle down in Japan. Architectural space consists of the interior and the exterior. The layout and (on of architectural space has a great variety of characters by region and culture. In other words, it can be understood which has a priority between the interior and the exterior in developing the layout and the form of architectural space. Belonging to the culture area of Chinese characters with Korea, Japan has maintained its own Identity. It has an identity in the layout and form of architectural space as well. Therefore, the architecture and architectural theories of the two countries were compared and analyzed with priority given to the traditional architecture, also the backgrounds of architecture and architectural theories of two countries were examined in this study. This study shows that each country has different characters in how to introduce nature, how to expand space and how to compose windows, including the view of nature and the cult of space. As a result, the space in Korean architecture has relatively the exterior-oriented character but in Japan architecture spatial character is interior-oriented. The interior-oriented character can be relevant to the word 'reduction' and the exterior-oriented character to 'extension' after all. Also it can be thought that each character has a great relation with climate and idea of people in power.

노인 우울에 미치는 요인 (Factors Influencing the Depression of Aged People)

  • 이은령;강지혁;정재필
    • 한국콘텐츠학회논문지
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    • 제13권7호
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    • pp.290-300
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    • 2013
  • 본 연구의 목적은 노인들의 우울에 영향을 주는 요인으로 신체적 건강상태, 경제상태, 가족지지, 사회적 지지, 자아존중감에 종교생활 참여로 인해 영향 주는지를 규명하여 노인우울증 예방 프로그램 개발을 위한 기초 자료와 우울을 해소하는 방안을 제공하고자 한다. 연구대상은 경북 구미, 김천, 칠곡 인근지역에 있는 노인회관과 노인복지관, 가정방문을 통하여 357명의 노인들을 대상으로 직접면접방식으로 설문하였다. 자료 분석은 SPSS/PC 18.0과 AMOS 18.0 프로그램을 이용하여 분석한 결과, 첫째, 일반적 특성에 따른 우울요인에는 성별, 학력, 배우자 유 무, 동거상태, 주관적 건강상태에서 유의한 차이를 보였다. 둘째, 종교생활에 영향을 미치는 요인으로는 경제상태, 가족지지, 자아 존중감 이었다. 셋째, 우울에 정적으로 가장 영향을 많이 미치는 요인은 신체적 건강상태로 나타났다. 넷째, 종교생활 참여는 개인적 참여 수준이 높을수록 우울이 감소하는 것으로 나타났다. 본 연구에서 도출된 결론을 통해 노인들의 우울을 관리하는데 있어 신체적 건강상태에 더하여 가족지지, 사회적지지, 자아존중감과 함께 평가하여 우울증을 조기 발견하고 관리하는 통합적인 프로그램의 개발과 시행이 절실하다. 특히 노인들의 종교생활 참여가 노인 우울을 감소시켜 건강한 노년기를 보내는데 보탬이 될 것으로 사료된다.

소비자주의(消費者主義)에 입각(立脚)한 식품(食品)의 표시제도(表示制度) 개선(改善)에 관한 연구(硏究) (An Analysis of the Improvement of Food Labelling Standard based on Consumerism)

  • 남상덕
    • 한국식생활문화학회지
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    • 제3권2호
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    • pp.211-217
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    • 1988
  • The Main objective of this study is to find consumer attitude toward the Sanitary Regulation of Foods. In view of consumerism, this result will be used in re-regulating the law. Among the Sanitary Regulation of Foods, this study focuses on the Standard of prepackaged Food Labelling, because it is related both with the advertising from the food manufacturer's point of view and with the perception about the food itself from the consumer's point of view. After reviewing the previous studies and related provisions about the Standard of Prepackaged food Labelling, and compare other sanitary regulation of foods in developed countries (U.S.A. and Japan), basic research framework was derived. The research framework focuses on the user perception about the validity of provisions about the Standard of Prepackaged Food Labelling, and on the existance of exaggeration in food advertising using prepackaged foods. Data were collected through questionaires from the sample covering 374 food customers. The data were analyzed by frequency test and the important findings of this study are as follows. Most food consumers consider such provisions as date of manufacturing, circulation time limit, cautions for food handling, price, and manufacturer as important factors in buying food products. Among these factors, the date of manufacturing and circulation time limit are most critical factors, and must be labelled correctly on the prepackaged food cover. But other provisions which do not affect on consumer's buying decision (e.g. business admission number, self standard number) need not be labelled. From this study, we can conclude that the provisions about the standard of prepackaged Food Labelling currently used must be devided into two parts. One is 'mandatory provisions' which must be obeyed by all food manufacturets, and the other is 'autonomous provisions' which need not be obeyed by all food manufacturers. And mandatory provisions need to be regylated more strongly than now.

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