• 제목/요약/키워드: resurrection

검색결과 37건 처리시간 0.028초

의학용어 수업에 참여한 간호대학생의 직소 협동학습 경험 (Jigsaw Cooperative Learning Experiences of Nursing Students in Medical Terminology Classes)

  • 이윤주;양정하
    • 산업융합연구
    • /
    • 제17권4호
    • /
    • pp.103-115
    • /
    • 2019
  • 연구 배경: 본 연구는 직소 협동학습으로 진행된 의학용어 수업에 참여한 간호대학생이 어떤 경험을 하였는지 확인하기 위해 시행되었다. 연구 방법 : 자료는 심층적 개별 인터뷰를 통해 자료를 수집하고 Colaizzi 현상학적 분석 방법론을 사용하여 자료를 분석하였다. 연구 결과 : 간호대학생의 직소 협동학습의 경험을 통해 '수면아래의 양가감정', '자기주도적 학습으로의 진행', '살아나는 공동체 의식', '성장한 자신과의 만남', '현실적인 한계', '수면위로 올라온 협동'의 6가지 범주가 나타났다. 결론 : 직소 협동학습은 간호대학생의 자기주도적 학습 및 공동체 의식과 협동을 통한 성장을 유도하는 매우 유용한 교수학습 방법으로 판단되며, 본 결과를 기초로 추후 다양한 수업에서 직소 협동학습을 활용한 연구를 제안한다.

동.서양의 복식에 표현된 동물문양의 상징성에 관한 비교 연구 - 유교적 불교문화권과 그리스도교 문화권과의 비교를 중심으로 - (An analysis of symbols of animal patterns in oriental and occidental clothing - focusing on comparison of Buddhism- Confucianism and Christian cultural area -)

  • 이윤정
    • 한국생활과학회지
    • /
    • 제15권3호
    • /
    • pp.469-480
    • /
    • 2006
  • Patterns in clothing symbolize some specific meaning that differs across cultures and religions, although patterns have been mostly used to realize human desires to overcome natural hazards in every culture or religion. This research aims to compare animal patterns of Korea (Confucian/Buddhism culture) with those of Byzantine (Christian culture), based upon a research method of literature survey. It is found through the research that both cultures used common patterns, such as dragon, butterfly, bat, honeybee, peacock, fish, and chicken. In the case of dragon patterns, Korea used it to symbolize emperor, dignity, or authority, while Byzantine used it for devil. Bat patterns had different symbolic meanings in both cultures: they mean happiness, longevity, prosperity or many off-springs in Korea while they mean misfortune or unhappiness in Byzantine. On the other hand, the rest of animal patterns, including butterfly, honeybee, peacock, chicken, had quite a similar symbolic meaning. Butterfly means change of life or beginning of new life in Korea, whereas it means resurrection in Byzantine. Honeybee symbolizes diligence, order, and cooperation. Many animal patterns were used in both cultures at the same time. Another difference can be found in terms of the kind of animals; for example, Korea used wild goose, pheasant, giraffe, deer, mandarin duck & turtle, while Byzantine used eagle, snake, pigeon. Of course, each and every animal has its own meaning, mostly positive. Except dragons and bats, both cultures have a similar meaning in most of animal patterns. Generally speaking, Korea used imaginary animals to pray for human happiness, but Byzantine used real animals to pray for resurrections.

  • PDF

건강과 의학의 새로운 흐름 - 담론과 실천 방식에 관한 사회문화적 비평 - (Emerging Currents in Health and Medicine - A Socio-Cultural Critique of Their Discourses and Practices -)

  • 이종찬
    • 보건행정학회지
    • /
    • 제10권4호
    • /
    • pp.1-19
    • /
    • 2000
  • We have witnessed several kinds of new discourses and practices in health and medicine since the 1970s, such as popular concerns with alternative or complementary medicine, inordinate attention to the promotion of 'healthy' living, rapid resurrection of traditional medicine and ecological management of health. Four structural and situational factors are discussed to underlie these new trends:(i) as 'crisis' in health care of the 1970s was translated into health care reform of the 1980s backed up by neo-liberal political philosophy, the state responsibility for nation's health is being transferred to the individual ;(ii) it resulted from the limits of biomedical paradigm in dealing with chronic diseases;(iii) medico-scientific knowledge of disease is transformed into the subjective discourses and technologies of health in postmodern society ; and (iv) it is deeply associated with the considerable increase in environmental risk perception of health and disease. There are some inherent countervailing forces in these new discourses and practices. First, while they derive from lifestyle-oriented behavioral change, medicalization of life and death is still consolidated in the new trends. Second, inasmuch as new tides are reliant upon science, they. are likely to be remote from techne that means not the practical application of theoretical knowing but a special form of practical knowing. Third, as new discourses and activities accomplished'in the name of health'increasingly occupy important strategies in forming the self-identity, they serve as moral apparatus which involves prescriptions about how we should live our lives and conduct our bodies, both individually and collectively. Therefore, two points are suggested to consider seriously whether these streams will succeed in improving the‘healthy’living of all the people. Instead of limiting tile perspective to medicine, healing and health care, a new matrix that interweave welfare, ecology and labor along with them is timely needed for enhancing the health for all. In addition, as the World Health Report fm strongly shows, inequality in health heavily depends upon socio-economic development of a society, and it is not the richest countries that have the best health status, but those that have the smallest income differences between rich and poor.

  • PDF

중세 이슬람 도서관 연구 (A Study on the Islamic Libraries in the Middle Ages)

  • 윤희윤
    • 한국도서관정보학회지
    • /
    • 제50권3호
    • /
    • pp.1-22
    • /
    • 2019
  • 서양사회는 중세를 '암흑시대'로 폄하해 왔다. 그러나 중세 천년을 주도한 이슬람이 종이와 제지술, 아랍 번역본을 서양에 전파하지 않았다면 희랍 라틴어 번역과 전수, 구텐베르크 인쇄술, 종교개혁, 르네상스는 태동할 수 없었다. 그들은 고대 지식문명 파괴자가 아니라 복원과 부활의 주역이었다. 그 거점이 무슬림 공동체로 회자되는 모스크와 이슬람 도서관(지혜의 집)이다. 이에 본 연구는 중세 이슬람 왕조의 성립과 아라비아 반도, 아프리카, 이베리아 반도를 지배하는 과정에서 등장한 이슬람 도서관을 추적했다. 이를 위하여 왕실이 주도한 칼리프 도서관, 모스크에 병설된 공공도서관, 재상과 학자 등이 설립한 개인도서관으로 대별한 후 중세 이슬람 도시인 다마스쿠스, 메카, 바그다드, 알레포, 코르도바, 카이로, 페스, 튀니스 등의 주요 도서관 흔적을 중심으로 역사와 발전, 역할과 기능, 인류문명에 미친 영향과 중요성, 침체와 쇠퇴 등을 분석했다.

N. 고골의 단편(단편(斷篇)) 『로마』에 나타난 영원성의 이미지 (Image of Eternity in N. Gogol's «Rome»)

  • 김성일
    • 비교문화연구
    • /
    • 제37권
    • /
    • pp.51-79
    • /
    • 2014
  • Seriously depressed by the failure in the first performance of his own drama ${\ll}$The Government Inspector${\gg}$, N. Gogol sought out a space, Italy, which is obviously a turning point for the writer. Here in Italy, the writer could be able to explore an essential foundation for the national identity as well as self-identification of Russian traditional culture, all of which have already been epitomized in the Renaissance period in Italy. The city Rome itself provided Gogol with its grandness and harmonious perfectness, influencing something 'spiritual being' upon the writer. The work under discussion, "Rome," is thus created through these literary circumstances. Though it is made under the different title as "Annuntiata" and it delivers a love story between lovers, the story lines gradually turned into a fiction about the city, Rome. In comparison with city Paris, Gogol himself presents a negative view of the French metropolitan, saying that it is nothing but a by-product of the 19th century civilization. Interestingly enough, Rome for Gogol is totally different; it is the place of sublimity, that is a locus of harmonious, holy, and eternal city. Likewise, this pattern can be said of another description on the two contradictory cities: Paris and Rome. Again, Gogol fully pictures the city Paris as centripetal and Rome as centrifugal, in which the main protagonist makes the reader indulge in his own world. Throughout the story the writer tells us a transformation experienced by his character, and the work ends with an open denouement. Like Jerusalem, Rome is the city of resurrection for Gogol. Yet, this kind of possibility of transformation in the story is exposed to the hero, and it arguably depends on the extent to which he explores the readiness for encountering of 'eternity' in this "eternal city."

현실과 예술적 기능으로서의 자살 이미지 (The Image of Suicide as the Functions of Reality and Art)

  • 최은주
    • 영미문화
    • /
    • 제13권1호
    • /
    • pp.83-103
    • /
    • 2013
  • This paper focuses on the function of suicidal images in the history of art including literature. Death has been romanticized or repoliticized into an existential act of defiance and rebellion in literary works, so questions remain about the correlation between literary suicide and the essence of suicide. Although Jacques Ranciere insists that the order of art contrasts with the order of common people whose acts and gestures can express either their specific purposes nor the rationalities of their frustration, literary suicide reflects the outside life of readers. In fact, images of suicide produces the order of things about the real world. William Shakespeare's Hamlet handled two oppositional self-murder significantly. As Ron M. Brown pointed out, Hamlet, by choosing confrontation, seeks out an end which is voluntary, thus he avoids self-destruction and feels triumph of heroic fashion. Ophelia's self-chosen death stems from loss, frailty and the disintegration of reason, which demeans the act and diminishes her from the tragic to the pathetic(16). In the $19^{th}$ century, the resurrection of Ophelia acted as the context for later periods where life itself is fictionalized from the differing periods of network of signifier and texts. Finally, in Ophelia's case, fiction became life(Brown 285). Her suicidal image was fixed in the Victorian Culture whose visual discourse was strikingly similar to that of the men. Likewise, the ambiguities of the suicide became intertwined with the social, cultural issues of a certain period, and the paradigm of suicide was conformed to the changing needs of successive generations. However, if literary art understands that a European culture grappled with the almost impossible task and coming to terms with this strangest and most persistent of phenomena, it will be able to focus on of the multi-layered suicide by recognizing the inherent instability of the verbal sign which cannot reveal the design and grammar of truth.

윌리엄 블레이크와 지식의 네트워크 -시와 과학의 소통을 중심으로 (William Blake and the Network of Knowledge: Centering on the Communication of Poetry and Science)

  • 이성범
    • 영어영문학
    • /
    • 제58권4호
    • /
    • pp.723-752
    • /
    • 2012
  • Although his mythic poetry deals with the fall and resurrection of Albion as the origin of humankind, William Blake (1757-1827) simultaneously links it to the professionalization and unification of disciplinary knowledge itself. He particularly takes a great interest in the cross-referential relation of poetry to science. He argues for the communication of poetry and science on equal footing with each other without the former's prioritization over the latter, or vice versa. In his works Vala, or The Four Zoas (1797-1807) and Jerusalem: The Emanation of the Giant Albion (1804-1820), on which I focus in this essay, Blake's primary problematic is to display strong conflicts among different systems of knowledge. I approach this issue in light of the ideological clash of Newtonian thought, Romantic thought, and postmodern thought. In his poetry, Blake thematizes the very clashes of these different thought patterns. From the standpoint of Romantic thought, first of all, Blake problematizes Newtonian Enlightenment. He criticizes abstract universalization both in poetry and science, which Urizen, one of four Zoas, propagates. Protesting against Urizen's Newtonism, Los values "living form." Thus, Blake demonstrates, through this figure, that poetic imagination and scientific organicism are discursively communicative. Blake, however, also questions the network of Romantic science and Romantic poetry so as to suggest what current critics would call postmodern thought. Blakean postmodernism pursues the self-similarity of organic structure in science and poetry. Precisely, Blake sees polypus as a proliferation of organic body; he arranges four Zoas' self-repetitive stories in a non-linear way. Blake aspires for the conflicting coexistence of different thought patterns.

예측으로 본 1995년까지의 패션 경향 -패션의 행동 과학 모델을 중심으로- (FORECAST OF FASHION TO 1995 -Concerning the Behavioral Science Models of Fashion-)

고통 속에서 발견하는 희망에 대한 신학적 성찰 : 욥기와 몰트만 신학을 중심으로 (Theological Reflection on the Hope Found in Suffering: Focusing on the Book of Job and the Theology of J. Moltmann)

  • 임민균
    • 한국콘텐츠학회논문지
    • /
    • 제20권9호
    • /
    • pp.638-647
    • /
    • 2020
  • 본 연구는 인간학 주제 중의 하나인 고통에 대하여 기존 철학적 접근을 넘어 그리스도교 신학적 입장에서 성찰하여, 고통이 부정적 경험으로만 남지 않고, 삶의 긍정적인 원동력으로서 인격적 성숙에 도달할 수 있는 희망의 매개체가 될 수 있음을 제시한다. '고통과 희망의 관계 안에서 조화'라는 새로운 의미 지평을 발견함으로써 고통의 존재 이유와 의미에 관한 인간학 콘텐츠를 심화시키는 것을 목표로 한다. 욥기는 고통을 인간이 지은 죄에 대한 벌로써 정당화하는 신정론적 개념을 부정하고, 하느님과의 인격적 관계 속에서 하느님 사랑을 체험할 수 있는 희망의 공간으로 이해하는 새로운 지평을 연다. 신학자 몰트만은 고통의 신학에서 욥기가 발견한 지평을 두 가지 측면에서 심화시킨다. 첫째, 부활한 예수 그리스도가 악과 고통에 대한 최종적인 승리를 가져올 종말론적 미래의 희망 안에서 현재 역사를 해석하고, 이 해석을 통해 드러나는 부조리와 고통에 실천적으로 저항하도록 초대한다. 둘째, 고통의 문제를 그리스도의 십자가 사건 안에서 발견되는 인간을 위한 사랑으로 인해 능동적인 수난까지 감수하는 삼위일체론 속에서 성찰하고, 그 하느님 사랑의 힘으로 고통을 극복할 수 있다는 또 다른 희망을 제시한다. 그러므로 그리스도 신앙은 고통과 희망이 대립적인 단어가 아니라, 고통 속에서 희망할 수 있음을 고백한다.

전력소비를 이용한 실물경기지수 개발에 관한 연구 (Electricity Consumption as an Indicator of Real Economic Status)

  • 오승환;김태중;곽동철
    • 유통과학연구
    • /
    • 제14권3호
    • /
    • pp.63-71
    • /
    • 2016
  • Purpose - A variety of indicators are used for the diagnosis of economic situation. However, most indicators explain the past economic situation because of the time difference between the measurement and announcement. This study aims to argue for the resurrection of an idea: electricity demand can be used as an indicator of economic activity. In addition, this study made an endeavor to develop a new Real Business Index(RBI) which could quickly represent the real economic condition based on the sales statistics of industrial and public electricity. Research design, data, and methodology - In this study monthly sales of industrial and public electricity from 2000 to 2015 was investigated to analyze the relationship between the economic condition and the amount of electricity consumption and to develop a new Real Business Index. To formulate the Index, this study followed next three steps. First, we decided the explanatory variables, period, and collected data. Second, after calculating the monthly changes for each variable, standardization and estimating the weighted value were conducted. Third, the computation of RBI finalized the development of empirical model. The principal component analysis was used to evaluate the weighted contribution ratio among 3 sectors and 17 data. Hodrick-Prescott filter analysis was used to verify the robustness of out model. Results - The empirical results are as follows. First, compatibility of the predictability between the new RBI and the existing monthly cycle of coincident composite index was extremely high. Second, two indexes had a high correlation of 0.7156. In addition, Hodrick-Prescott filter analysis demonstrated that two indexed also had accompany relationship. Third, when the changes of two indexes were compared, they were found that the times when the highest and the lowest point happened were similar, which suggested that it is possible to use the new RBI index as a complementing indicator in a sense that the RBI can explain the economic condition almost in real time. Conclusion - A new economic index which can explain the economic condition needs to be developed well and rapidly in a sense that it is useful to determine accurately the current economic condition to establish economic policy and corporate strategy. The salse of electricity has a close relationship with economic conditions because electricity is utilized as a main resource of industrial production. Furthermore, the result of the sales of electricity can be gathered almost in real time. This study applied the econometrics model to the statistics of the sales of industrial and public electricity. In conclusion, the new RBI index was highly related with the existing monthly economic indexes. In addition, the comparison between the RBI index and other indexes demonstrated that the direction of the economic change and the times when the highest and lowest points had happened were almost the same. Therefore, this RBI index can become the supplementary indicator of the official indicators published by Korean Bank or the statistics Korea.