• 기독교교육논총
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• 제70권
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• pp.175-206
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• 2022

본 연구에서는 유아 신앙에 관한 이해를 확장하기 위해 질적, 양적자료를 함께 수집하고 분석하는 혼합연구 방법을 사용하였다. 우선 18명의 연구참여자와 면담한 내용을 범주로 나누고 범주가 도출된 빈도를 계산하였다. 면담에서 언급된 내용을 75개 서술문으로 만들어 중요도를 5점 평정척도로 평가받음으로 유아기 신앙에서 더 중요하거나 덜 중요한 개념을 발견하였으며, 탐색적 요인분석을 통해 하위요인을 발견하였다. 면담에서 빈번하게 언급된 범주는 어려움 가운데 발현되는 믿음, 종교적 행위, 가정에서의 신앙교육, 교회에서의 신앙교육, 하나님을 향한 사랑과 믿음, 기독교 세계관(정체성) 확립 순이었다. 높은 점수를 받은 서술문은 하나님에 대한 인식, 신학적 개념, 종교적 행위, 가정의 신앙교육, 교회의 신앙교육에 포함되는 내용이었다. 반면 발달상 나타나기 어렵거나 추상적인 내용, 말씀에 기초한 가치 판단과 갈등 해결, 복음 전도에 관한 서술문은 낮은 점수를 받았다. 요인분석을 통해 추출된 하위요인은 가정과 교회를 통한 신앙교육, 하나님에 대한 인식과 종교적 행위, 복음에 기초한 정체성, 복음에 기초한 성품, 신앙에 기초한 위기 극복이었다. 결론적으로, 유아기 신앙에 관한 혼합연구의 결과는 다양한 방법을 활용했음에도 하나님과의 관계, 종교적 행위, 기독교 세계관(정체성), 가정의 신앙교육, 교회의 신앙교육, 믿음을 통한 위기 극복 등으로 거의 유사하게 나타났다. 본 연구의 결과는 유아기 신앙교육에서 무엇을 어떻게 가르칠 것인가에 관한 아이디어를 제시하였다는데 의의가 있다.

• 기독교교육논총
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• 제74권
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• pp.227-253
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• 2023

연구 목적 : 본 연구는 1905년 브레멘에서 일어난 교사들의 학교에서의 종교수업 폐지 운동에 관한 역사적 사건 문헌 연구다. 한국 기독교학회에는 아직 소개되지 않은 독일 종교교육사의 한 사건을 조망하면서, 이 사건 안에 얽혀있는 통시적·공시적 영향력을 확인하고자 한다. 연구 내용 및 방법 : 1905년 독일 브레멘을 중심으로 일어난 학교 종교수업에 대한 논쟁은 학교종교교육 역사에서 중립적 종교수업으로의 개혁을 공식적으로 요구한 최초의 사건이다. 그 배경에는 19세기 시민 사회의 성장, 과학과 학문의 발전, 사회민주주의 정치적 발달, 루터교회와 개혁교회의 갈등과 같은 다양한 촉발 요인이 존재한다. 이 논쟁의 공식 결과물인 '브레멘 문서'에서 교사들은 종교가 지극히 사적인 영역에 속한다는 논리로 학교와 교회, 종교와 교육이 분리되어야 함을 주장한다. 그리고 가치중립적인 도덕교육을 지향하며 객관적 '성서 역사 수업'을 제안한다. 1905년 브레멘 학교논쟁은 이후 1948년 브레멘 주 헌법, 1949년 독일 기본법의 종교교육 관련 법 조문에 영향을 미쳤다. 기본법 제 141조는 '브레멘 조항'이라고 불리며, 브레멘 종교수업에 교회가 관여할 수 없는 법적 근거를 제시하기 때문이다. '브레멘 문서'에서 요구된 성서 역사 수업은 오늘날 브레멘 종교교육 과정의 특징인 '성서역사수업'(BGU)의 모태가 된다. 결론 및 제언 : 1905년 브레멘 학교논쟁은 학교에서의 종교 중립적인 수업에 대한 최초 논의이다. '브레멘 학교 논쟁'의 배경, 내용, 영향을 살펴보면 오늘날 한국 기독교 학교교육의 논의에서도 놓치지 말아야 할 점을 다시 한 번 확인하고 기독교 정체성을 지켜나가는 시사점을 발견할 수 있다.

• 한국의류학회지
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• 제11권1호
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• pp.29-42
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• 1987

This study was an attempt to survey, the relationships between women's values and preference in clothing design. For the measurement of values scale was to relect the theoretical, economic aesthetic, social. political and religious values explained by Allport-vernon- Lindzey. The preference rate in clothing design consisted of 50 items and 3 factors including color, form and texture. The questionnaire were administered to a sample of women (between college students and adult) who lined in Seoul, Korea. The date for 910 respondents were analyzed by person's carrelation coefficient, to-test and $x^2$ test. Through this study, the followings were founds; 1. Aesthetic value was the mast important of female college students values and economic value was the most important of adult's values. 2. There were significant relation between values and the preference for clothing form in line and style; 1) In line preference, adult women indicated negative correlation with religious values but positive correlation with aesthetic and political values. 2) In style preference, adult women indicated negative correlation with economic values positive correlation with social values, for female college students indicated positive correlation with aesthetic social and political values. 3. There were significant relation between values and preference for texture in touch, thickness, weight, light and luster; 1) In relationship between texture and values, adult women indicated touchness preference negative correlation with theoretical and religious values, for female college students indicated positive correlation with aesthetic and social values. 2) In thickness preference adult women indicated negative correlation with theoretical values but female college students indicated positive correlation with political values. 3) In weight preference, adult women indicated negative correlation with theoretical values. But female college students indicated positive correlation with religious values. 4) In brightness preference, only adult women indicated positive correlation with social values, negative correlation with economic values. In transparency preference, adult women indicated positive correlation with aesthetic values, negative correlation with religious values. 4. There were significant correlation among color and economic, aesthetic; political and religious values, that is, evacuation and economic political values in adult women there were positive correlation with religious values in female students. 1) In chroma only adult women indicated negative correlation with religious values. In warm and cold, positive correlation with economic values in both of them. 2) In coloration, adult women like a complement color indicated negative correlation with aesthetic values, but positive correlation with political values. 5. There were significant differences in the preference of clothing design between female college students and adult women; correlationship with color variables. Evacuation, both of them indicated negative correlation with chroma positive correlation with warm and cold and coloration. In chroma, adult women indicated negative correlation with coloration and warm and cold, for female students indicated negative correlation with coloration. 6. Comparison with clothing preference: 1) In color preference, adult women liked the most white, brown, blue and black in sequence. Female college students liked the most white, also the next is blue and pink. 2) Clothing design preference, there was significant difference in warm and cold and coloration, adult women more liked than female students. In shape of clothing, both of them indicated significant difference in line and style, female students more liked sporty style. In texture, adult women more liked soft thin light weight and bright. 3) In silhouette preference, the most is H-line, female college students more liked.

• 한국융합학회논문지
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• 제7권1호
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• pp.77-87
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• 2016

본 연구의 목적은 문제 기반 학습(PBL) 및 실습을 융합하여 유방 자가 검진 교육 후 여성수도자들의 경험을 포커스 그룹 인터뷰 연구방법을 이용하여 면담, 확인하고 유방 자가 검진 교육을 문제 기반 학습과 실습을 융합하여 새로운 발전적 방향을 모색하고자 하는데 있다. 여성수도자들은 주 1회, 2시간, 4주간 문제 기반 학습 유방 자가 검진 교육을 받고 3개월 간 유방 자가 검진 실천율을 확인하는 프로그램에 참여한 후 '유방암에 대한 인식', '유방 자가 검진 교육에 대한 인식', '유방 자가 검진 교육 경험', '유방 자가 검진을 위한 문제 기반 학습 및 실습 융합 교육경험'과 '교육 후 변화'의 범주가 도출되었다. 대상자들은 교육 후 지식이 증가하고 새로운 실기능력을 습득한 것에 대체적으로 만족하였으나 규칙적으로 수행하지 못하는 개인적, 환경적 요인을 타나냈다. 또한 교육 전 일관되지 않은 인식과 막연하게 안심하고 있던 태도에서 교육 후 오히려 불안감이 증가되어 관심을 더 가지게 되었음을 나타내 유방암과 유방 자가 검진에 대한 동기가 증가된 것으로 판단되어 긍정적 효과로 파악되었다. 추후 수도자의 요구에 맞는 융합적 유방 자가 검진 교육 프로그램의 개발이 필요하다.

• 건축역사연구
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• 제23권3호
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• pp.7-19
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• 2014

The temple Hoeamsa(檜巖寺) was repaired by Naong(懶翁), and with this the power of the temple became far greater to be the greatest Buddhist temple during late Goryeo and early Joseon. Naong's reconstruction of Hoeamsa was originated from Jigong(指空)'s teaching 'Samsan Yangsu(三山兩水).' But it is not clear whether Samsan Yangsu really meant Hoeamsa. By the way, after 14 years, Naong suddenly remembered this word and began to repair Hoeamsa in a large scale. From this, we can guess that Naong tried to give the contemporary Buddhism some change through the repair of Hoeamsa. But, as King Gongmin(恭愍王) the greatest supporter of Naong was suddenly assassinated, the political situation changed a lot and Naong also died unexpectedly. Naong's death brought out the critical sense to Hoeamsa and, in the process to resolve the crisis, the repair of Hoeamsa began to be justified through diverse religious factors. As these were expanded and developed on and one, Hoeamsa came to be honored as the most divine temple in Korea during the early Joseon dynasty. Furthermore, into the cause structure for the Naong's repair of Hoeamsa, the influence of Jajang was added through Odaesan Buddhism. As we can well understand, late Silla situation of Jajang and the late Goryeo of Naong were very similar and the both Buddhist leaders should have derived out some religious solution for them. In other words, both of them had a similar recognition in finding the religious solution for the contemporary crises. It becomes a way to understand the Hoeamsa repairing structure taken by Naong and his disciples. Therefore, by comparing the similar religious solution structures given by Jajang and Naong and by clearer understanding on Samsan Yangsu spirit, we can see the repair of Hoeamsa and the related aspects more accurately.

• 대한가정학회지
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• 제37권11호
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• pp.59-73
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• 1999

The purpose of the present study was to identify the effect of perceivers’value and religions on the impresson of Korean catholic priest’s ritual dress. The subject consisted of 415 undergraduated students. The experimental materials developed for this study were 3type color photographs stimuli of catholic priest model and 7-point sementic differential scale composed of 49 bipolar adjectives representing personal traits. Perceivers were differenciated by AVL test. The data were analyzed by factor analysis and analysis of variance. The major findings drawl from this study were as follows : 1) Four factors( openness, religious nature, potency, characteristics of apperance) emerged to account for the dimentional structure of the impression of priest’s ritual dress. 2) The ritual dress and perceivers religion had partially significant effect on the impression of the priest. The ritual dress had an effect on openness and potency while the religious of perceivers affected religious symbolism and potency. Black suit with Roman collar and soutan were seen more authoritative, strong and independent than liturgical vestments. Catholic group saw priest with ritual dress more pure and potent than the other religious groups. 3) The ritual dress and perceiver’s value had partially significant effect on the impression of the priest. The ritual dress had an effect on openness, potency and the value had an significant interaction effect on potency. The group with political value perceived the priest with soutan more potent than black suit with Roman collar and liturgical vestments. Therefore the ritual dress and perceivers’value/religion had significant erect on Korean priest impression of openness, religious nature, potency. Research had also shown the similarity-attraction hypothesis which the individuals who hold similar characterisics are more Likely to be attracted.

• International Journal of Advanced Culture Technology
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• 제7권3호
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• pp.1-9
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• 2019

This study was a cross-sectional descriptive investigation study that analyzed the effects of spiritual well-being on stress coping in twenties. Data collection period was from May 1, 2019 to May 20, and 207 people voluntarily participated in the study. The sub-factors of spiritual well-being consisted of religious well-being and existential well-being. The types of stress coping consist of active coping, passive coping, aggressive coping, evasive coping, and social supportive coping. Data was analyzed using frequency analysis, t-test, Pearson correlation and multiple regression analysis using SPSS 18.0. As a result of the analysis, 90 (43.5%) were male and 117 (56.5%) were female. The 71.0% of the participants had no religion, the Buddhists were 14.5%, other religions were 5.8%, Protestants were 4.3%, Catholics were 2.9%, and Won Buddhists were 1.4%. Active coping in stress coping was correlated with religious well-being (r=-.357, p<0.01) and existential well-being (r=.301, p<0.01) under statistical significance. Religious well-being was significantly higher in males (Mean=2.87, SD=.753) than females (Mean=2.49, SD=.772, p<0.01). Existential well-being was also higher in males (Mean=4.25, SD=.841) than in females (Mean=3.95, SD=.694, p<0.01). The religious well-being was significantly higher than active coping (t=6.183, p<0.01), passive coping (t=-3.595, p<0.01), aggressive coping (t=1.991, p<0.05). Existential well-being was significantly higher than active coping (t=5.339, p<0.01), aggressive coping (t=1.659, p<0.05), evasive coping (t=-3.709, p<0.05) at the statistical significance level. Based on the results, it can be suggested that it was necessary to systematically plan spiritual well-being program as a way to cope with stress by knowing that spiritual well-being positively affects active, aggressive stress coping.

• 한국산학기술학회논문지
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• 제18권9호
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• pp.216-225
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• 2017

본 연구에서는 HIV/AIDS 감염인의 삶의 질에 영성이 어떠한 영향을 미치는지 확인하고자 하였다. 이를 위해 HIV/AIDS 감염인 260명을 대상으로 분석하였다. 우선 인구사회학적 요인을 삶의 질의 관계를 살펴보았고 그 다음 단순화된 종교 영성 다차원척도 Brief Multidimensional Measure of Religiousness Spirituality 척도를 이용하여 영성적 요인의 영향을 살펴보았다. 영성적 요인은 일상생활 안에서의 영적 경험, 가치/믿음, 용서, 개인적인 종교생활, 종교적/영적 대처기술, 종교적 후원의 6개의 하위범주로 구성되어 있으며, 영성적 요인이 HIV/AIDS 감염인의 삶의 질에 미치는 영향을 조사하고자 이용가능 표본추출 방법으로 설문을 실시하였다. 삶의 질에 대한 변인들의 영향력 검증을 위해 OLS 회귀분석을 한 결과, 소득수준, 질병의 심각도, 용서, 그리고 종교적/영적 대처기술이 영향을 주는 것으로 나타났으며, 특히 HIV/AIDS 감염인의 삶의 질은 인구사회학적 요인뿐만 아니라 영성적 요인도 크게 영향을 미침을 확인할 수 있었다. 연구결과를 바탕으로 HIV/AIDS 감염인의 영성적 요인이 삶의 질에 미치는 영향을 논의했으며, 감염인의 정신건강을 위한 제언, 연구의 제한점, 그리고 앞으로의 연구 방향에 대해 제안하였다.

• 간호행정학회지
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• 제2권2호
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• pp.109-120
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• 1996

Nurses' job satisfaction was influenced by intrinsic factors and extrinsic factors. According to motivation theory, job satisfaction is determined by the degree of discrepancy between employees' expectation and rewards to employees that meet their basic needs. Spiritual wellbeing is a combination of religious wellbeing and existential wellbeing. It is not simply religious but one of the essentials among basic human needs. The purpose of this study was to examine the relationship between spiritual wellbeing and job satisfaction for nurses. The subjects consisted of 306 nurses who were employed in Wonju Christian Hospital. A positive relationship between spiritual wellbeing and job satisfaction was found. (r=.48, p<.001) Both spiritual wellbeing and job satisfaction were affected by the length of experience and by marital status and religion. The degree of satisfaction which was measured by one overall question and spiritual wellbeing were found to explain 35.63% of the total job satisfaction variance in regression analysis. From above the results, spiritual wellbeing can be considered as one of the important factors to improve job satisfaction for nurses. In order to improve job satisfaction, administrators must pay attention to the assessment of spiritual wellbeing for nurses who are employed in the hospital and develope programs to raise the level of spiritual wellness.

• Asian Pacific Journal of Cancer Prevention
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• 제14권8호
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• pp.4571-4576
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• 2013

Background: Depression is a comorbid disabling problem and potentially affects patient likelihood of survival. The aims of this study were to recognize the characteristics of depression and investigate associated predictor factors in patients with oral cancers. Methods: A cross-sectional and correlational design was used to collect data for this study conducted in northern Taiwan. A set of questionnaires was used to measure depression, symptom distress, performance status, social support, and demographic and disease-related information. Logistic regression was conducted to determine important factors predicting depression. Results: A total of 132 oral cancer patients participated in this study. Of these, 18.2% were identified as depression cases. The patient average performance status score was 90 or higher. Patients reported mild-to-moderate levels of symptom distress. The majority of social support was from families. Religious belief, alcohol use, symptom distress, and social support from family were found to be important factors predicting depression. Patients with religious belief with alcohol use reported greater symptom distress, and those with lower levels of social support from families were significantly more likely to develop depression. Conclusions: Clinicians should assess patient emotional status and manage symptoms in a timely manner to enhance coping abilities. Supportive care provides assurance during the acute survivor phase.