• 한국지역사회생활과학회지
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• 제14권2호
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• pp.93-106
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• 2003

The main purpose of this research was to study and analyze the actual utilization of traditional knowledge resources and to search for methods to activate local communities through utilization of traditional knowledge resources best suited for us. For this study, data listed on the internal web sites during August 2002 to October 2002 were searched and analyzed. In terms of statistical analysis, frequency, percentage, and x$^2$-test were operated using the SPSS 10.0 program. The major results of this study are as follows: 1) Traditional knowledge resources utilized throughout the nation totaled to 8,906 cases. These utilized resources composed of 48.0% of tangible resources, 32.3% of environmental resources, and 19.8% of intangible resources and such utilized resources were in order of life-skill, scenery, ruins and relics, community activity, exhibition, and folklores. 2) Tourism, merchandising, and festival were the major types of utilization of traditional knowledge resources, while education was the relatively minor portion in utilization type. 3) Compound linking of traditional knowledge resources, utilization type, and utilizing body showed links such as life skill-merchandising-civilian, ruins and relics-tourism-government, folklore-festival-civilian, scenery-tourism-government, and exhibition-education-civilian.

• 한국의류학회지
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• 제1권1호
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• pp.15-23
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• 1977

This article is to study Dopo, man's traditional robe, which was worn by courtiers and scholars in Yi dynasty (AD 1392-1910). This article deals with its history and transition according to relative documents available, and presents its construction method with reference to relics. It is recorded that Dopo was first worn about the middle of the time of Yi dynasty. Dopo, however, seems to have its origin in the robe of Koguryo dynasty (BC 37-AD 668). Dopo was an ordinary robe to court officials, whereas Confucian scholars wore it as an official uniform or a ritual robe. ft was a long over-coat with V-neck line, and, round and wide sleeves. Dopo was so long that its edge reached wearer's ankels. One of the widest sleeves of relics was 58cm in size. Another unique characteristics Dopo had, were that its back cloth splited in two on center line, which was fully covered and added with-another cloth called 'Jeonsam'. Accordingly, a cloth-30cm in width and 30 yards in length-was needed to make Dopo. Since the reform of 1894 it was prohibited to wear, and then was replaced with Durumagi, a strait collar and narrow-sleeved robe.

• 한국의류학회지
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• 제44권1호
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• pp.107-125
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• 2020

Indigo [鴉靑] was used as a symbolic color in 15^th century diplomacy. This study reinforces the historical research for characteristic and shapes of indigo colored royal clothing gift in King Seongjong's reign with a focus on po [袍] and ieom [耳掩]. Clothing made of fur that was combined with satin damask, silk gossamer [綃] were frequent gift, and a sable coat was a symbol of high-ranking clothes. Another clothing's materials were satin damask, sheer fabric gauze [羅], cotton, tabby with silk and ramie [紵絲]. The indigo color of King Seongjong's reign was recommended not for luxury. Historical research factors for indigo clothing gift were extracted from noblemen's relics. Danryeong and jigryeong are shaped of narrow sleeves and trapezoid gusset pleated in and out. Sable coat can consist of satin damask outshell, sable lining, and double oblique collar. Heohyung are presumed types of short sleeved fur vests. Ieom can be reconstructed with an indigo fabric outshell and sufficient fur. Dapho has gusset pleated wide and narrow. As additional gifts, the shapes of yoseon-cheopri and cheopri were analyzed. We selected a commercial fabric similar to relics and an indigo powder dyeing method to remedy a lack of traditional material. The reconstructed data were presented as flat drawings and samples.

• 한국의류학회지
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• 제41권2호
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• pp.281-295
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• 2017

This research is about the reproduction of Baekje's armor-lamellar made for the Hanseong Baekje Museum exhibition. The purpose of the research are as follows. First, to categorize Baekje armor by type based on ancient documents and the excavated relics. Second, to reproduce categorized armor that provide a visual work for use in diverse areas. Baekje armor can be examined through the ancient records and several excavated relics. The results of the research are as follows. First, Baekje armor can be categorized into four types by material: 1) brass 2) iron 3) leather 4) bone. The can also be categorized into three types by finishing a) Hyeongnyubongnyun type (the leather skin interweaves with the lamellar armor method) b) Hyeokpobongnyun type (the method which wraps around the edges of leather skin) c) leather cloth added to clothe type. Second, we reproduced metal armor, iron armor and leather armor using brass, iron and leather (but not bone). Each type of armor were made life-size for exhibition purposes. We used Hyeongnyubongnyun method, Hyeokpobongnyung method and leather cloth; in addition, reproductions were made based on the Yangdang method that connected the front and the back from both sides of the shoulders so it can be open and close at the side part.

• 한국콘텐츠학회논문지
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• 제7권11호
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• pp.167-174
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• 2007

컴퓨터와 편집기술이 발전함에도 유구와 유물의 측정 도면 등은 아직도 엄청난 노력과 시간을 투자한 수작업에 의존하고 있으며 문화재발굴보고서 또한 편집의 형태나 기술적인 면에서도 예전 보다는 발전하고 있으나 아직 디자인적으로 미흡한 것이 사실이다. 이번 논문의 목적은 기존 문화재발굴보고서의 부족한 심미적 요인을 개선하고 보고서의 내용 중 유구와 유물의 측정 도면 등을 디지털화 하여 효과적인 편집 작업을 하는데 도움이 되고자 한다. 또한 아직은 3D스캔, 촬영기술 등 기술적으로 미흡한 점이 있으나 점차 개선, 보완하여 단순한 문화재의 보고서가 아닌 더욱 실용적이고 가치 있는 자료로 데이터베이스화 하고 심미적이고 효율적인 정보전달이 가능 한 보고서의 편집에 그 목적이 있다.

• 건축역사연구
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• 제23권1호
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• pp.21-31
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• 2014

The paper analyzed the excavational data from Bupyeong-office in Ulsan county in Chosun Dynasty, examined the composition of the community estimated at station community, and studied the duration of the community by using the excavated relics. In addition, the paper compared the excavational data with documentary records, studied the location Bupyeong-office, and investigated the size of station community overall. Community compositions such as buildings, residential place, pits, stoves, hemp kilns, cremation tombs, and farming appliances were identified. When compared to excavated relics such as tiles, white porcelain jars, agrayish-blue-powdered celadons, and celadon porcelains from building, residance, and pits, the community existed during 14C~17C. The station location was on the west side to the quarters for Byongmajuldosa of the Left Gyeongsangdo at King's location according to the old maps and documentary records. It is widely expected that No, 201 foundation stone buildings at Pyungsan relic I was related to the station because there was a distinctions on the stone pillar waterway and high quality of location in the size(the front 9 sections ${\times}$ the side 1 section) and the community. According to the building's functions and duplication relations in the community, it is regarded that there were 33~40 ground buildings, 40~45 pitting buildings, storages or 15~30 other purpose buildings, and 5~7 public buildings around No, 210 building in Bupyeong-office town.

• 한국실내디자인학회논문집
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• 제5호
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• pp.17-23
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• 1995

Placing itself in position of spectators, museum should be able to explain to them what meaning the medium of exhibi-tion has and what role it has to paly. For that, it is an indispensable process to plan an archite-ctural environment and exhibition presentation suitable to the exhibition which are main objects of museum, but as a result of its being reglected by this time, it has been recog-nized as a tigid and formal place closed and estranged from the general public. The authoritarian aspect of museum resulted from its sys-tem negative to the people of our country, while its services have been developed as a place in which one understand a country most quicky. Recently, however, as a movement of participating in the newly changing general trend, the contest of design of the new National Museum was announced publicaly worldwide introducing the Museografia method of planning exhibition presentation after thorough analysis of exhibition, which made it known that an importance is intensely put on the en-vironment of relics and their exhibition. The purpose of the study is to analogize the planning prin-ciple of the interior design of the exhibition room of sculp-tures, placing emphasis on the exhibition presentation intro-ducing Museografia as a way of examining the problems and solving them concerning the existing standardized uni-form method of displaying exhibition. The way of conducting the study are as follows.

• 박물관보존과학
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• 제3권
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• pp.21-27
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• 2001

국립중앙박물관에서는 "고려·조선의 대외교류전"을 대비하여 고지도, 고서, 고문서 등의 지류문화재에 대하여 보존처리를 실시하였다. 일반적으로 지류문화재는 자연적인 노화 외에도 온·습도, 빛, 물리적 힘 등의 여러 가지 주변 환경에 민감하게 반응하게 된다. 온·습도 변화에 의한 수축과 팽창, 유물에 직접적으로 가해지는 곤충·곰팡이 등에 의한 생물학적 손상, 그리고 인위적으로 행해지는 물리적 힘에 의한 손상 등이 그 대표적인 예일 것이다. 이번에 보존처리를 실시한 유물들에서도 그러한 손상들을 쉽게 확인할 수 있었다. 따라서 고서, 고문서 등의 보존처리 과정에서 볼 수 있었던 손상상태와 그 보존처리 내용, 그리고 지류문화재의 손상방지를 위한 간단한 응급처리 내용을 소개하고자 한다.

• 한국지형학회지
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• 제23권3호
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• pp.57-66
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• 2016

The objective of this study is to find out geomorphological characteristics of historical ruins where people produced and consumed large jar coffins excavated in the Yeongsan river basin using the map of old drainage network to restore distribution network. For this purpose, we chose the 21 consumption sites. The results are as follows. First of all, large jar coffins(relics, 47.6% of total) in the Yeongsan River basin were located in Sampo stream basin, almost all of them were located within the Yeongsan River main stream basin and Sampo stream basin. Also, distance from all consumption site to river was within about 2km. Therefore, it is thought that the all consumption sites are located at the place of the gift of nature that was very favorable to water transport of jar coffins. The results of this study may be used as basic data for research of cultural relics in the Yeongsan river basin.

• 한국지형학회지
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• 제23권3호
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• pp.13-25
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• 2016

The purpose of this study is to investigate the location characteristics in which 'large Jar coffin' (hereinafter referred to as 'Jar coffin') distributed in the Yeongsan river basin area in Jeonnam province by means of topographic analysis. 75 Jar coffins (74.3%) in 19 relics (90.5% of total) were found in hill and 26 Jar coffins (25.7%) of two consumption relics (9.5%) were found in floodplain. Among them, 34 (45.3% of total) and 41 (54.7% of total) Jar coffins were found in the Crest surface and Sideslope of hills, respectively. In particular, 26 (34.7%) Jar coffins are mostly located in the Crest flat. This result implies that people at that might be consider the river inundation, and mostly choose hill rather than floodplain when building the Jar coffin. therefore amongtherefore among micro-landform units of the hill, it seems that the 'Crest flat' was the preferred place for the building the Jar coffin at that time.