• 한국식물학회:학술대회논문집
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• 한국식물학회 1987년도 식물생명공학 심포지움 논문집 Proceedings of Symposia on Plant Biotechnology
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• pp.191-211
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• 1987

Common usage of the concept of juvenility implies that there is one physiological phase, the juvenile phase, which manifests itself in the various morphological and physiological phenomena observed in juvenile higher plants. The juvenile phase is often defined as that time from seed germination until the plant attains the ability to flower regulating such behaviour. This definition precludes plants from flowering in the juvenile phase. It is of major interest, therefore, to identify the physiological controls(Bluehreife) regulating such behavior. The length of the juvenile period in higher plants ranges from one year to over 60 years in different species. The long juvenile period of seedling is the main cause of the long duration of the breeding process. I determined the length of the juvenile period in various plants and its control of phase changes in natural system in relation to factors such as plant size and age, shoot morphology, apex size, root system and phytohormonal and nutritional status is reviewed. From the own experimental and observational evidence available it appears that both hormonal and nutritional factors can be involved in control of juvenility but that a specific juvenile or flowering hormone is not involved. Grafting, ringing, scoring, root pruning and fertilization have been used to accelerate flowering, but in most cases these cultured treatments are only successful on plants that were passed the juvenile phase. It is suggested that there are intrinsic difference between the meristematic cells of the apieces of juvenile and adult shoot, which are thus determined with respect to there development potentialities. The problems associated with the maintenance of the determined state through mitosis are discussed. The properties of transitional forms of Ribes nigrum L. intermediate between the juvenile and adult phase, are descrived and there implications discussed. Analogies are drawn between juvenile phenomena in woody perennials and in herbaceous species.

• 간호행정학회지
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• 제8권3호
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• pp.373-380
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• 2002

Purpose : The purpose of this study is to analyze the history of nursing and medicine as phenomena of knowledge/power from the viewpoint of Foucault. Method : The present study adopts the genealogical method by Foucault, which tries to unite languages and knowledge. Foucault who attempted to show that the basic ideas which people normally take to be permanent truths about human nature and society change in the course of history. Results : It has been emphasized that the development of modern health care has been due to the progressive efforts of medicine and to medical discoveries. Foucault examines the institutionalization of knowledge and the power exerted thereby, with special reference to the devices of social regulation and their function over the madness, the disease, the crime, and the sexuality. The concept of power is that it is exerted spontaneously in verbal behaviors of individuals through knowledge of everyday life such as definition of body or mind. Therefore as to the problem of knowledge/power, this study tries to understand the meaning of history of nursing and medicine through an analysis of the formation of text of history. In order to have authority in a power relation, the medical professional asserts that medical discourse is the most scientific knowledge. Conclusion : According to the above findings, it can be concluded that the body is also directly invested in a political field: power relations have an immediate hold upon it; they invest it, mark it, train it, torture it, force it to carry out tasks, to perform ceremonies, to emit signs. Therefore the devaluation of nursing care is reinforced by the medicine which has the legitimate authority through use of the political skills about the body.

• 혜화의학회지
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• 제16권2호
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• pp.87-98
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• 2007

Generally, mind-body medicine is the field of studying neurose or diseases induced to body by psychological cause in a broad sense. It is said that, by definition, the medicine means the field of medicine with psychosomatic disease as its main object of research, and that it aims at utilizing the study of the relationship between mind and diseases to diagnoses and therapy of many physical diseases. Oriental medicine, the mind is classified into 'O-shin'(五神, five minds) and 'Chil-chung'(七情, seven mental states). O-shin are related to the five viscera each other. The liver contains the soul, the heart does the mind, the spleen does the consciousness, the lungs do the spirit and the kidneys do the will Chil-chung are seven mental states such as joy(喜), rage(怒), anxiety(憂), thinking(思), sorrow(悲), fear(恐) and horror(驚). If these Chil-chung are excessive, they induce physical diseases by hurting the five viscera as well as they cause mental problems. In oriental medicine, five mental is a concept for understanding of man's mental structure. Spirit and body is inseparable relation in oriental medicine. Function of spirit and body is regarded as one in oriental medical physiology. Spirit is the essence of a function which an organism reveal, and it is regarded in the same with life. For this reason, identification spirit with life is special feature of oriental medicine.

• 인문언어
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• 제1권2호
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• pp.3-20
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• 2001

The concept of "modernism" has always posed problems in definition from the beginnings of "early-modernism" to our age of post-modernism and multi-culturalism. And yet, the concept has been consistently aligned with the search for new paradigms of thinking about "modernity" as the age experiences it. In this sense, this study tries to explain the meaning of the term "modern," why it still matters in the study of literature, and how to apply it to the examination of Kim Soo-Young′s poems. Kim is one of the leading poets who understood the importance of modernism in the development of Korean modern poetry. But, despite his dedication to the western literary style and modernism, Kim also attempted the renewal of traditional Confucian thought in his poems. The result of such efforts can be seen in poems such as "Difficulties of Confucius ′Everyday Life," in which Kim tries to juxtapose the ancient life of Confucius with life in a much-westernized modern Korea. Another poem "Grass" shows his eagerness to transform traditional eastern aesthetics into a new mode of thinking that encompasses both the influence of the west and changes in 20th-century Korea. Through the study of Kim′s poems in relation to the critical reception of modernism in Korea, we can conclude the following: that Kim led the modernist movement in Korea; that modernism still matters in post-modern Korean literature; and that, because Kin tried to bring together the ideas of western modernism and traditional Confucianism, his poetry not only spoke to his own time but speaks also to our multi-cultural age.

• 한국항해항만학회:학술대회논문집
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• 한국항해항만학회 2003년도 춘계공동학술대회논문집
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• pp.265-272
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• 2003

오프라인에서 용선거래는 대부분 중개인을 통해 이루어지고 있으며, 용선 시장의 글로벌한 특성으로 인해 중개인들은 원하는 상품정보를 탐색하는 것에 많은 시간과 비용을 투자하고 있다. 본 연구에서는 사이버 용선거래시스템에서 효율적으로 상품을 검색할 수 있도록 온라인 용선거래 지원용 용선상품분류체계(The Charter Product Categorization)를 제안하였다. 이러한 상품 분류체계는 용선거래 당사자들로 하여금 통합적이고 효율적으로 상품정보를 획득할 수 있게 하며, 가장 적절한 상품 선택을 지원하게 된다. 본 연구에서는 용선거래상품을 ‘화물별’, ‘선형별’, ‘항로별’로 분류하고, 각 분류상품간의 상관관계를 정의하였다. 그리고 이러한 상품분류체계가 상품검색에 필요하다는 것을 상품검색 실험을 통해 검증하였다.

• 정보처리학회논문지D
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• 제9D권4호
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• pp.651-658
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• 2002

본 논문에서는 명세를 기반으로 한 통합 테스트를 수행할 때 사용되는 시나리오 작성지원 절차를 제시하고, 시나리오 작성지원 도구를 구현하였다. 이를 위해 기본적으로 요구사항 정의테이블, 프로세스 정의테이블, 프로그램 대 테이블 상관도를 사용한다. 추가로 앞의 3가지 테이블 기능을 요구분석, 설계, 테스트 단계별로 나누어 한곳에서 신속·정확하게 체크할 수 있는 요구사항 추적테이블을 생성한다. 본 연구의 통합 테스트를 위한 시나리오 작성지원 도구의 출력물은 시나리오 작성을 위한 지침서 역할을 한다. 그 결과 검사팀의 시나리오 작성노력을 상당부분 줄일 수 있을 뿐만 아니라 요구사항의 누락을 방지하고, 해당 프로세스에 대한 테이블 정보를 알 수 있으므로 테스트할 때 잘못된 값을 입력하는 것도 방지할 수 있다.

• 대한수학교육학회지:학교수학
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• 제18권3호
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• pp.647-666
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• 2016

본 연구는 수학적 표현이 개념적 이해를 형성하는 수단이라는 관점을 토대로 예비교사들의 무리수 개념과 표현 방식에 대한 이해 정도를 조사하여 무리수 개념 지도를 위한 교수학적 시사점을 도출하고자 하였다. 이에 무리수 개념과 표현, 다양한 표현, 표현간 번역 항목을 조사하는 검사도구를 예비교사 48명을 대상으로 적용하였다. 체계적인 분석을 위해 무리수 표현을 비(非)분수, 소수, 기호, 기하, 수직선, 함숫값 표현으로 범주화하여 활용하였다. 분석 결과, 예비교사들은 무리수 정의의 비(非)분수 표현에 내포된 통약불가능성을 명확하게 인식하지 못하였으며, 무리수의 다양한 표현 중에서 기호 표현에 집중 경향을 나타냈고, 다른 표현들을 상대적으로 간과하는 현상을 나타내었다. 특히 규칙성이 있는 비순환 무한소수에 대한 제한된 이해와 무한소수에 대한 일관성 있는 이해의 결여를 확인할 수 있었다. 또한 기호 표현 $\sqrt{5}$에 비해 ${\pi}$를 다른 표현으로 번역하는데 더 큰 어려움을 나타냈으며, ${\pi}$를 번역하는 과정에서 가무한의 관점이 드러나기도 하였다. 이상의 연구결과를 종합하여 무리수 개념 지도는 무리수 정의와 표현의 관계, 다양한 무리수 표현의 이해, 무리수 표현간의 번역에 중점을 두어 지도되어야 함을 주장하였다.

• 한국수학교육학회지시리즈A:수학교육
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• 제59권1호
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• pp.47-62
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• 2020

본 연구에서는 이산확률분포 파악에 필요한 지식을 표본공간의 각 원소에 정의된 확률, 이산확률변수의 정의, 이산확률변수에 정의되는 확률, 그리고 이들 사이의 관계에 대한 지식으로 정의하고, 예비수학교사가 해당 지식을 어느 정도 이해하고 있는지에 대하여 살펴보았다. 이를 위해 검사 도구를 개발하고 사범대학생 47명을 대상으로 조사하였다.

• 비교문화연구
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• 제23권
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• pp.81-100
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• 2011

The term of world literature is now becoming an issue and lens through which we need to rethink the value of literature on a more universal dimension so as to imagine newly the location of the local or regional literature that has been alienated from the field of world literature. This kind of recognition leads us to consider the term world literature in relation to globalization and universality and to locate it on a problematical territory rather than to understand it in the traditional and Western way. Therefore the concept of world literature is now given to us as a task to resolve from our particular, or more precisely, peripheral context. The peripheral context could best operate as a possibility of reforming the West-centered order of world literature particularly in the way in which world literature obtains a more universal value. When we discuss world literature we need to consider the way of practice to re-highlight the possibility of periphery and pre-modernity without neglecting the 'light' of modernity and center. In this respect, the discourse of 'East Asia' may be useful for a transnational approach to world literature which focuses on the criticism of all kinds of centrism by foregrounding the concepts of othering and de-homogenization. For this I emphasize the attitude and methodology of 'post' which includes the power of othering and de-homogenization. The 'posty' theories such as post-colonialism, post-structuralism, post-nationalism and post-humanism allow us to indicate properly and acutely our aim by means of freer play of thought and at the same time more just definition and practice of our thought; that is, only by embracing both indication and play can we maintain the universal value of world literature. Here we can say that the global and local enterprise of ethics is the fundamental basis of world literature.

• 수완나부미
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• 제8권2호
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• pp.131-159
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• 2016

This qualitative study was designed to explore the definition of ethnic identity of the Dusuns in Brunei Darussalam from the perspective of Shamsul A.B.'s (1996) "everyday-defined" social reality. The purpose of this study was twofold. Firstly, by employing Phinney's (1996) formulation of ethnic identity, this study examined the existence of core components of ethnic identity, namely, ethnic self-identification, ethnic involvement, positive attitude towards ethnic group, and sense of belonging in the life of the Dusuns. Secondly, by utilizing Phinney's (1996) three-stage model of ethnic identity formation, this study investigated the relationship between core components and the formation process of ethnic identity. Twenty-six Dusun informants ranging in age from 8 to 80 years old were interviewed for the purpose of this study. The analysis of the interview data revealed that all core components exist and evolve in the life of the Dusuns. Different perspectives towards core components can also be identified across different age groups. Adult informants contested the relevance of ethnic involvement in view of socio-cultural transformations that occurred within the ethnic group, whereas younger Dusuns were not able to extend sense of belonging outside their family. These findings lead to the identification of family and historical contexts as influential factors that shape the ways the informants experienced the ethnic identity components. Further, the findings of this study indicate the relationship between core components and the formation process of ethnic identity. Sense of belonging and community is only evident in the experience of older informants, sufficient to help them reach the stage of achieving ethnic identity. This also shows a positive sequential relation between the stages in Phinney's ethnic identity model and the age of the informants. Interestingly, evidence on internalized sense of belonging reveals the fact that an individual could still attain ethnic identity achievement even without experiencing all components of ethnic identity. Once again, this study suggests contextual factors play a role in the stage progression of the Dusuns' ethnic identity.